Last Snare of Maya

Śrī Caitanya-caritāmṛta 1.1.92 | March 26, 2017 |

English; Salem, Tamil Nadu, India

Play (1 h 4 m)     Download (29.7 MB)    

You can mark interesting parts of the page content and share unique link from browser address bar.

Mark




Related Lectures

Four Great Vaisnavas

February 13, 2016 |

English with తెలుగు translation; Bhimavaram, Andhra Pradesh, India

Beyond Harmful Religion

September 27, 2013 |

English; King Cross, London, England

How to have Pure Devotee Children

May 19, 2017 |

English; Mayapur, West Bengal, India

Svapana, Sva-vasa, Krsna puts Everyone to Sleep and is Self-controlled

March 12, 2016 |

English; Bengaluru, Karnataka, India

Promoting Gurukula in America

July 28, 2011 |

Question: I have been teaching in ISKCON schools in the USA for the past 30 yrs. Some of these schools (in the past) had boys' ashrams, which I believe is a good thing provided there are qualified teachers. Most (if not all) of the present ISKCON schools in America are day schools. Do you think ashrams or gurukulas will ever be revived here in America in the near future? What can those of us who still believe in that system do to promote the idea?

English;

Conversation with Karunakaran, resident of Ramakrishna Matha

December 13, 2016 |

English; Courtallam, Tamil Nadu, India

Subhujah, Durdharah

October 1, 2013 |

English; Coventry, England

  • Viṣṇu-sahasranāma 266-267

  • 32 m 26 s  |  14.8 MB

  • Download
  • Play

Naikakarmakrt, Part-4

April 17, 2016 |

English with தமிழ் translation; Srirangam, Tamil Nadu, India

Gita Press Editions of Bhagavad-gita

December 15, 2011 |

Question: 1) I once saw a visiting devotee who was reading Gita Press edition of Bhagavad-gita. When I asked why he was reading that not Srila Prabhupada's Bhagavad-gita, he said that because his guru said it was good for word to word translations. And then again I saw this with an initiated Indian lady devotee. She was from Delhi but based in Dar es… Expand>

Question:

1) I once saw a visiting devotee who was reading Gita Press edition of Bhagavad-gita. When I asked why he was reading that not Srila Prabhupada's Bhagavad-gita, he said that because his guru said it was good for word to word translations. And then again I saw this with an initiated Indian lady devotee. She was from Delhi but based in Dar es salaam. When I queried her about this, she said the same thing, that the word to word meanings are good (or better? I can't remember exactly what she said).

This didn't seem right, but I wanted to ask your holiness. Are we meant to be referring to Gita Press's Bhagavad-gita at all for any reason?

2) I was in an ISKCON temple here in Africa and saw a compact, one inch size Bhagavad-gita which was from Gita Press and which has slokas in devanagari only and no commentary. I thought that this would be good for carrying around and for chanting Bhagavad-gita slokas as that would be the same anyway in all versions of Bhagavad-gita. Is it OK to just chant the slokas only from this compact Gita Press's Gita or other any other non-ISKCON Bhagavad-gita?

^ Show less

English;

Mahamrityunjaya mentions Lord Siva as Supreme

January 6, 2014 |

Question: In Rigveda(RV 7.59.12) is given the Mahamrtyunjaya mantra which states that Lord Siva can award liberation just as a gardener frees a ripened cucumber from its creeper. However Srila Prabhupada in Bhagavad-Gita As It Is very clearly states that Lord Siva is under the influence of maya so it is not possible for him to release the conditioned soul from the clutches of maya (Chap 7 Verse 15 purport). How can this be reconciled?

English; Salem, Tamil Nadu, India

The Principle of Charity

May 14, 2014 |

English; London, England

Kanchi Yatra Opening Speech

June 14, 2008 |

English with தமிழ் translation; Kanchipuram, Tamilnadu, India

Tension Between Varnasrama and Vaisnavism

November 3, 2012 |

English; Valsad, Gujarat, India

Which Rudra comes from Brahma?

May 1, 2016 |

Question: Which Rudra comes from Brahma?

English; Vellore, Tamil Nadu, India

Are Bhuddhist and Taoist Ashrams Better Than of ISKCON's?

April 4, 2011 |

Question: I am writing to Your Holiness to ask a question about a discussion that I had with a person who knows both ISKCON and eastern paths of philosophy and metaphysics. He was making comparison and criticism. He said for instance that ISKCON temples are a mess, dirty, noisy with lots of fighting amongst devotees… Expand>

Question:

I am writing to Your Holiness to ask a question about a discussion that I had with a person who knows both ISKCON and eastern paths of philosophy and metaphysics. He was making comparison and criticism. He said for instance that ISKCON temples are a mess, dirty, noisy with lots of fighting amongst devotees and budhist, taoist temples are very clean, organized, quiet, peaceful, sattvic. He said that many ISKCON devotees don’t have basic manners, culture, education, etiquette whereas budhist, taoist, astanga yoga practioners are educated, well mannered people. He also said that these people seems to have much more sense control than the devotees. He said that ISKCON doesn’t have organization, planning, structure, stability whereas these groups are very well organized, structured with years, decades, centuries or more of work and tradition. His point is that you judge something or someone by the results and symptoms, so if the devotees are the topmost transcendentalists and if ISKCON and the Sankirtana movement is the most elevated spiritual movement than there should be example, results and symptoms of such superior position. His reasoning is that these eastern paths and their followers seems to be more advanced,self controlled etc. than the devotees. I know his thinking comes from a neophyte understanding but I want to know what I could say to him. Could Your Holiness, tell me what I can say to him?

^ Show less

English;

Doomed if I do, doomed if I don't

April 20, 2014 |

Question: I am a brahmacari for more than nine years and have taken a role of guiding others. I have a problem of not being able to follow the brahmacari vows very strictly. I do not go out with women directly but every few months I just break the principle on my own. I just can't control it. It is too powerful a force. Then I somehow come to my senses again and make a firm vow to never again fall prey to my crazy mind. But then again I fell victim.… Expand>

Question:

I am a brahmacari for more than nine years and have taken a role of guiding others. I have a problem of not being able to follow the brahmacari vows very strictly. I do not go out with women directly but every few months I just break the principle on my own. I just can't control it. It is too powerful a force. Then I somehow come to my senses again and make a firm vow to never again fall prey to my crazy mind. But then again I fell victim.

I am generally a very happy person and I have no desire for home, opulence, wife, kids, etc. I just have this strong sexual impulse - occasionally. All those who know me encourage me to just continue with my preaching and not to change anything. I have crossed 30 years. According to my horoscope it will be a disaster if I enter into grhasta asrama. I know it sounds like FAQ - "brahmacari or grihasta question", but in my case it seems like a "Doomed if I do, doomed if I don't" situation. I don't like to cheat myself and others. Please kindly advise me.

^ Show less

English; Rishikesh, Uttarakhand, India

Fear Mentality and Love Mentality

March 11, 2012 |

English;

Virabahu, Vidharana

February 20, 2016 |

English; Hyderabad, Telangana, India

  • Viṣṇu-sahasranāma 464-465

  • 36 m 38 s  |  16.8 MB

  • Download
  • Play

Blissful Renunciation

June 11, 2011 |

English; San Diego, California, USA

Not Every Vaisnava is a Brahmana – Part 1

September 23, 2012 |

English; West Palm Beach, Florida, USA