Last Snare of Maya
Śrī Caitanya-caritāmṛta 1.1.92 | March 26, 2017 |
English; Salem, Tamil Nadu, IndiaPlay (1 h 4 m) Download (29.7 MB)
August 8, 2014 |
English; Lika, Croatia
August 28, 2012 |
Question: I would like to ask for clarification of one subject, namely, Krishna's "assuming" different forms. In one of the classes that had been uploaded on the bvks.com you spoke about the Lord not "assuming" the form, as far as I remember, you made the point that these forms of the Lord do exist eternally and that… Expand>
I would like to ask for clarification of one subject, namely, Krishna's "assuming" different forms. In one of the classes that had been uploaded on the bvks.com you spoke about the Lord not "assuming" the form, as far as I remember, you made the point that these forms of the Lord do exist eternally and that the forms of the material world are the "copies" and not the other way round. You also made the point that the word "assume" should probably not be used in the verse.
Today we were listening to the class by Srila Prabhupada and he also spoke on the topic and this is what he said:
"So sometimes this earthly planet was thrown into the water, Garbhodaka-samudra, Garbhodaka Sea, and God took the form of a boar, having two tusks — because it was easier. Just like shovel, you take something like that. So He took the earth. So that is described: ksitir iha vipulatare tisthati tava… No. What is that? Dasana-sikhare? The, this is described in Jayadeva's prayer. Vasati dasana-sikhare dharani tava lagna. Vasati, "is resting"; vasati dasana-sikhare, "on the top of the tusk." Kesava dhrta- sukara-rupa jaya jagadisa hare. So He's yajnesa. It is not that He's… is shape was just like hog, but He's not hog. Don't misunderstand. His shape was a gigantic hog. You can just imagine what kind of hog He was. The shape was like hog, but He was resting the whole planet, earthly planet, on the tusk. Vasati dasana-sikhare dharani tava lagna sasini kalanka, kesava dhrta- sukara-rupa. Here it is stated, saukaram. Saukaram means like hog. Not that He's hog. He's yajnesa. He can take any shape. Just like here is, God has assumed the shape of a lion, half-lion, half-man. So He's all powerful, He can take any shape, any form, but He is not that form. That is for the time being. For the time being, He assumes so many forms. The real form is Krsna, the original form. Kesava dhrta-sukara, sukara-rupa or sukara-rupa. "My Lord Kesava, You have assumed this form." So there are many millions and millions of forms of God. According to time, necessity, circumstances, He assumes different forms. Because it is His business:
yada yada hi dharmasya
glanir bhavati bharata
tadatmanam srjamy aham
He appears as soon as there are discrepancies in the methodical way."
>>> Ref. VedaBase => Srimad-Bhagavatam 1.3.7 — Los Angeles, September 13, 1972
I remember discussing this very same point with Gokula Candra Prabhu when we were in Salem, and the conclusion was that these forms do exist eternally, but from the above statement by Srila Prabhupada it seems to be otherwise. Could you clarify that please so that I may understand this properly?^ Show less
May 14, 2014 |
English; Simhacalam, Germany
July 21, 2014 |
Question: During the Sri Sri Gurvastaka Meditation. Should we meditate on our Guru or on Srila Prabhupada?… Expand>
During the Sri Sri Gurvastaka Meditation. Should we meditate on our Guru or on Srila Prabhupada?
Answer by HH Bhakti Vikasa Swami:
Gurv-aṣṭaka meditation. Should we meditate on our guru or on Śrīla Prabhupāda?
You can meditate on both, as suitable. Yeah, as suitable means that not everything may be applicable to your own guru. Śrīla Prabhupāda said that this Gurv-aṣṭaka, it doesn’t apply to all gurus. At least the part of verses five and six specifically refer to those who in their form as a gopī assisting the… Well, especially number six applies to a gopī who is engaged in the direct service of Rādhā and Kṛṣṇa. Therefore I say you can meditate as is suitable. Not everything may be applicable.
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Question: Is it conducive for devotional service to use social networking sites like Facebook or Twitter? Can we use it for purposes like preaching, sadhu-sanga or other devotional interactions? How far one should go to use such sites on the name of preaching?
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