नारद मुनि बजाए विणा, भजन और अनुवाद
Bhajans | February 12, 2017 |
हिन्दी; Vadodara, Gujarat, IndiaPlay (17 m 6 s) Download (7.8 MB)
January 29, 2017 |
English; Srirangam, Tamil Nadu, India
April 20, 2014 |
Question: We understand from the teachings of Your Holiness that any activity other than Krishna consciousness is a waste of time. Considering this, I was under the impression that participating in voting for elections is also a waste of time because the process of democracy is not according to sastras and the leaders are not Krishna conscious.… Expand>
We understand from the teachings of Your Holiness that any activity other than Krishna consciousness is a waste of time. Considering this, I was under the impression that participating in voting for elections is also a waste of time because the process of democracy is not according to sastras and the leaders are not Krishna conscious. But sometimes devotees state that there is some political party who if not promoting Krishna consciousness at least protect people from those who are trying to destroy vedic culture. So they opine that we must not waste our vote, else someone may wrongly utilize it and promote parties that encourage cow slaughter. Do we need to consider these points? Please guide me regarding this.
Answer by HH Bhakti Vikāśa Swami:
Well, it’s not actually my teaching, but it’s teaching of śāstra. Ultimately it’s waste of time.
I’m just gonna read some quotes from Śrīla Prabhupāda:
“Prabhupāda: No, the real is that all rogues are in the government.
Dr. Patel: Yes, that is the right thing. Not only rogues, but they are...
Prabhupāda: So why don't you, if you are actually serious, why don't you make propaganda in the country that "Please do not give vote to the rogues"? Don't mention any party. "If you want to be happy, then don't give vote to the rogues." And who is a rogue? The illicit-sex hunters, the intoxicants and the meat-eaters and the gamblers. These are rogues.
Dr. Patel: They are all there in Delhi.
Prabhupāda: No, no, you don't mention any. (aside:) Hare Kṛṣṇa. Jaya. Thank you very much. Hare Kṛṣṇa. Hare Kṛṣṇa. So it is impartial. And actually, if they test that "Whether this man I am voting, he is free from all these sinful activities?" then, you see, the whole face of the Indian government will change.”
(Morning Walk – Bombay, April 14, 1976)
In this regard I’ll cite an anecdote that was told to me by a journalist, some years ago. He told me that he had spoken to Giani Zail Singh. He was the president of India.
So, this journalist told me that he said to Giani Zail Singh that he made some suggestion for improvement of India, and Giani Zail Singh said: “No, no, no, no! Nothing will work. I’ll tell you, the only way you can have any benefit for this country is if you line up all the politicians and shoot them all.”
This journalist told him: “I’ll quote you on that.”
Giani Zail Singh said; “You can if you like. I’ll deny it.”
Interesting anecdote. It was “The Hindu” journalist that told me this.
“The democracy is a farce. At least, I do not like it. Because so many rascals, simply by getting votes, go to the government, and what do they know how to rule over? Therefore, at the present moment, all over the world there is no good government. There is no good government.” (Lectures, Bhagavad-gītā 1.28-29, London, July 22, 1973)
After two days Śrīla Prabhupāda said this, on another lecture:
“We don’t very much like this so-called democracy. What is the value of this democracy? All fools and rascals. They vote for another fool and rascal and he becomes prime minister, or this or that. That is not good for the people. We are not for this so-called democracy because they are not trained.” (Lecture in London, 24 July 1973)
“Nowadays, unqualified men have taken the presidential post. And although they may pose themselves as very religious, they are simply rascals. Why? Because under their noses thousands of cows are being killed, while they collect a good salary. Any leader who is at all religious should resign his post in protest if cow slaughter goes on under his rule. Since people do not know that these administrators are rascals, they are suffering. And the people are also rascals because they are voting for these bigger rascals.” (JSD 7: Plato: Goodness and Government)
“Therefore, in contrast with the modern, advanced, civilized form of government, an autocracy like Mahārāja Yudhiṣṭhira's is by far superior to so-called democracy in which animals are killed and a man less than an animal is allowed to cast votes for another less than animal man. We are all creatures of material nature.” (Room Conversations, July 26, 1975, Laguna Beach)
So, Śrīla Prabhupāda was clearly not in favour of democracy, and he pointed that the leaders are all rogues.
In other place he said we should vote for Kṛṣṇa conscious leaders, that we should preach Kṛṣṇa consciousness and then people can vote for Kṛṣṇa conscious leaders.
He also approved, for some time, devotees in America making a political party named “In God We Trust Party” which was not expected to win elections or such thing, but it was a platform for preaching. Because there is some law if you are standing for the election then media have to give you some coverage and this and that. Although Śrīla Prabhupāda suspended it after short time.
SOCIAL RESPONSIBILITY OF DEVOTEES TO VOTE OR TO ESTABLISH VARṆĀŚRAMA?
So, if we vote will cow killing stop? No! Śrīla Prabhupāda said we shouldn’t . If cow killing is going on, any leader should resign.
Of course, the point is made that some party (Well you can guess who. Śrīla Prabhupāda said: Don’t mention any name.) seems to be more favourable toward sanātana-dharma than some other party.
In a sense, this is a wrong question. Should we vote or not? The point have been made- is social responsibility of devotees to vote. This idea, that it is a social responsibility to vote, that does not come from śāstra. That’s an idea that has been cooked up along with democracy.
Śrīla Prabhupāda’s social program was to establish varṇāśrama. What are we doing about that? That should be our real question. Our real social responsibility is to show a better kind of a society.
So, you can vote if you like for a party that may be in the middle of building factories, and approving abortions. They may do something to stop cow slaughter, that’s good in the middle of all the corruption. They may do something for the cause of sanātana-dharma, but our real program should be to establish varṇāśrama dharma according to guna and karma, not according to janma. That’s Śrīla Prabhupāda’s social welfare program.
So, seeing these devotees saying, it’s just confirmed to me that our movement has lost it, or not taken the social direction that Śrīla Prabhupāda gave us. Because this kind of talk doesn’t come from śāstra or ācāryas. It comes from modern materialistic society.
So, if you want you can vote. I’ve never voted in my life. Well, I’ve voted in ISKCON meetings, not for any governmental person. If you vote and that person comes in and approves cow slaughter, you have to take some sinful reaction for that. You have to consider that also. You are also responsible.
Definitely those who are sadhus…why should they participate in this voting. The leaders should come to us for guidance. We are long away from that. They are setting the agenda, and we are giving a vote. But we should be giving the agenda and they should be coming to us for guidance.
So, as Śrīla Prabhupāda said, I’m not much in favour for democracy. We should be preaching that this is demon crazy. It’s a very complex situation in a whole world. If you say one party is better than another it may be, but the whole world situation is so bad we can’t expect any radical improvement from any party coming over another. But we can expect that one party may be less inclined towards sanātana-dharma and all that it stands for.
QUESTIONS ON COW SLAUGHTER
As I’ve said on another occasion, if there is industrial economy than cows has to be killed because everything is economic. So, cows are in economic unite, too. You cannot keep cows unless you can kill them. That’s the way it is economically. Otherwise it becomes a burden to you. There are no grazing lands where cows are taken for graze. So, old cows-it doesn’t matter to keep them when there is grazing land.
But, in modern society it’s all economic. You have to feed the cow with grass, you have to pay or grow. And cow slaughter will go on as long as this industrial society goes on.
So, to promote industry and in the same time to promote cow protection is not going to work. These two things go together: industry and cow slaughter.
And also all questions on cow slaughter. That’s if cow slaughter has to be stopped in this country at this point…It could have been stopped in 1947 presumably. It was presumed that it would be stopped, but it wasn’t, thanks to Mahatma Gandhi. It could’ve been done at that time. Now, it’s much more difficult.
But if it’s to be done, it has to be done with the acquaintances of the large minority who are very aggressive wanting to eat cow’s meat. So, we have to preach to large minority, to convince them that this is not good. We have to preach to Hindus also, who are after eating beefs.
HOW TO BRING KṚṢṆA CONSCIOUSNESS IN GOVERNMENT?
Some years ago I met a Godbrother of mine who lived in Iran for many years during the Iranian revolution. Somehow or other he stayed there as Irish citizen. Ireland has been always considered as non threatening country, not like Great Britain or Northern America. So, he stayed there for many years, teaching English or something like that. He told me his perception. Of course he didn’t travel all over Iran and spoke to different kinds of people, but his perception was that many people didn’t like Islamic law. They were forced to do it. But they were not happy with it. They’ve wanted the life of, more open and free, so they can enjoy themselves like this.
So, how to bring Kṛṣṇa consciousness in government? We have to convince people. Simply by force it’s not going to work. Of course, we are absolutely not near the Kṛṣṇa consciousness government , but I was thinking about it as Śrīla Prabhupāda was.
The same is with cow slaughter when there is a large aggressive minority who are in favour of that. If we try to stop it by force it may lead to lot of human slaughter also. That should be considered. It’s a very delicate question. Definitely in Hyderabad, for instance, there is a whole large area which react very aggressively. I mean they do, already. If they try to stop cow slaughter…
So, I’m not giving here any clear answers because these kind of answers you have to discuss in details. It’s very complex situation. Cow slaughter should be stopped, yes! How to go about it, that we have to consider.
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If Every Devotee is Satisfied in Their Level of Service, Why Does Laksmi Desire to Join in the Rasa-lila?
May 1, 2016 |
Question: If every devotee is satisfied in their level of service, why does Laksmi desire to join in the rasa-lila? … Expand>
If every devotee is satisfied in their level of service, why does Laksmi desire to join in the rasa-lila?
Answer by HH Bhakti Vikāśa Swami:
Well, maybe that’s an exception. But that’s the general rule.
But, then She couldn’t neither, because She is Lakṣmī.
It is not that She is dissatisfied to serve Lord Nārāyaṇa.
But, seeing the ecstasy of the gopīs, how they are serving Kṛṣṇa, then She also desired that.
But, it is not that She is dissatisfied. She is very happy to serve Lord Nārāyaṇa.
English; Vellore, Tamil Nadu, India
April 17, 2012 |
Question: I have a new kind of service in our yatra since October 2011 – arranging children’s programs. The idea of it appeared last year. During Sunday programs the children are left to their own devices. While the parents are taking part in kirtana and listening to a class the children run about, make a noise, disturb the lecturer.… Expand>
I have a new kind of service in our yatra since October 2011 – arranging children’s programs. The idea of it appeared last year. During Sunday programs the children are left to their own devices. While the parents are taking part in kirtana and listening to a class the children run about, make a noise, disturb the lecturer.
Unfortunately parents don’t always pay attention to the kids and their behavior in the temple. Sometimes it caused the irritation of other devotees. Actually it was not clear for me how to hold these programs and what content they should have.
I was in Moscow last year in September and made acquaintances with a mataji who serves as a coordinator of children’s programs. She explained to me the way They organize such programs in Moscow yatra. After returning back home I asked the advice of Advaita-patni dd, Kalindi-priya dd and the devotees who have children. They gave me their blessings and I started my new service.
Children’s programs are held once a week on Saturdays and last about one and half hour. Children are divided into two groups: those who are 2-6 years old and those who are 7-10 years old. At first we arrange the program for the little children and then for the older ones. We learn to offer obeisances to the Deities and chant Maha mantra for 2 or 3 times, read about Krishna, play, draw and learn how one should behave himself in the temple. The little children offer their pictures and applications to the Deities. Then they chant Prasada Sevaya mantra and take prasadam, after that they wash the floor in the altar room.
The older children offer their obeisances to the Deities and chant one round of Maha mantra. We learn together the following topics: what is the Veda, what piety means, the qualities that pious people have, the law of God, the manners of behavior in the temple. The girls attending Sunday programs have their own Deities of Gopal and they are taught to make garlands. We plan to teach them to sew dresses for Deities and play musical instruments.
They also chant prasada-sevaya mantra, take prasadam and wash the floor in the altar room. The older children take care of the little ones during Sunday programs (dispense prasadam, help to wash hands). The adult devotees staged a New Year performance for the children about Father Frost (Santa) and his granddaughter seeking for Krishna. When we celebrated the Appearance Day of Lord Nityananda and Lord Caitanya the children had their own abhiseka for the Deities of Gopal. The older children rang the bell and made acaman. The little children recited poems about Krishna during the celebration of Lord Caitanya’s Appearance Day, the older ones showed a performance about a brahmana who prepared a feast at Jagannatha Misra’s house and Nimai ate that offering without permission. We are planning to stage a performance for Lord Nrisimha’s Appearance Day which all the children would take part in. The adult devotees try to involve our little vaisnavas in the ceremony of the Deities Greeting and kirtana at Sunday programs. The upbringing of children mostly depends on the way parents behave and spend time together and what knowledge they impart to them. That’s why we arrange classes for the parents concerning the topic of child upbringing.
Guru Maharaja, in one of your lectures answering the question “How to bring up a Krishna conscious child,“ you told that one cannot enforce children to become devotees. We try to follow this instruction and involve our children indevotional service in a very gentle way and they attend programs, take part in celebrations, help the adult devotees with a great pleasure. There are 25 children in our yatra. However only half of them attend children’s programs. They are the children whose parents are active in devotional service and take part in Sunday programs.
Unfortunately there is not enough literature about philosophy adapted for children. I have a lack of knowledge myself, but my tutor Advaita-patni Mataji and other devotees support me.
Guru Maharaja, I’d like to ask for your advice concerning the following topics:
- How should we arrange the work with the parents?
- How do we act properly in training and upbringing our children?
- How should we awake the interest of those parents whose children do not attend programs?
- What should be avoided in our cooperation with parents and their children?
- There are a lot of films and cartoons about Krishna, can we use them in our programs arranged for the children?
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July 5, 2011 |
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Question: My question is as follows. How can we distinguish between these (what appear to my understanding) two different outlooks regarding the matter of rejecting a guru. One point of view is represented by the verse from Mahabharata (guror apy avaliptasya..) and another point of view could be find in CC Antya 3.11 in Srila Prabhupada´s purport where… Expand>
My question is as follows. How can we distinguish between these (what appear to my understanding) two different outlooks regarding the matter of rejecting a guru.
One point of view is represented by the verse from Mahabharata (guror apy avaliptasya..) and another point of view could be find in CC Antya 3.11 in Srila Prabhupada´s purport where he says:
"Damodara Pandita was a great devotee of Sri Caitanya Mahaprabhu. Sometimes, however, a person in such a position becomes impudent, being influenced by the external energy and material considerations. Thus a devotee mistakenly dares to criticize the activities of the spiritual master or the Supreme Personality of Godhead. Despite the logic that "Ceaser´s wife must be above suspicion," a devotee should not be disturbed by the activities of his spiritual master and should not try to criticize him. A devotee should be fixed in the conclusion that the spiritual master cannot be subject to criticism and should never be considered equal to a common man. Even if there appears to be some discrepancy according to an imperfect devotee´s estimation, the devotee should be fixed in the conviction that even if his spiritual master goes to a liquor shop, he is not a drunkard, rather, he must have some purpose in going there. It is said in a Bengali poem:
yadyapi nityananda sura-badi yaya
tathapio haya nityananda-raya
"Even if I see that Lord Nityananda has entered a liquor shop, I shall not be diverted from my conclusion that Nityananda Raya is the Supreme Personality of Godhead."
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