Krsna Janma Katha
August 22, 2011 |
English; Salem, Tamil Nadu, IndiaPlay (57 m 56 s) Download (13.3 MB)
January 30, 2015 |
English; Vellore, Tamil Nadu, India
August 20, 2016 |
English; Inish Rath, Ireland
November 19, 2015 |
English; Vrindavan, Uttar Pradesh, India
February 20, 2016 |
English; Hyderabad, Telangana, India
February 19, 2012 |
Question: Why is the term 'sankirtan devotees' so commonly used in ISKCON nowadays to address book/prasadam distributors? As I understood it from HDG Srila Prabhupada's books, we are all supposed to be sankirtan devotees, because we are part of Sri Caitanya's sankirtan mission. Not being a 'sankirtan devotee' is fatal in this respect. I looked through the Vedabase and Srila Prabhupada… Expand>
Why is the term 'sankirtan devotees' so commonly used in ISKCON nowadays to address book/prasadam distributors? As I understood it from HDG Srila Prabhupada's books, we are all supposed to be sankirtan devotees, because we are part of Sri Caitanya's sankirtan mission. Not being a 'sankirtan devotee' is fatal in this respect. I looked through the Vedabase and Srila Prabhupada never used the term himself, which is kind of suspicious. Thank you very much for clarification.^ Show less
May 5, 2015 |
English with தமிழ் translation; Salem, Tamil Nadu, India
October 2, 2016 |
English with தமிழ் translation; Vellore, Tamil Nadu, India
March 28, 2016 |
English; Johor Bahru, Malaysia
November 13, 2011 |
Question: I am a Sri Vaisnava. Following is my question: Durga is one of the goddess of material world. But Adisankaracarya told that Durga is the supreme goddess. In Bhagavad-gita, it is clearly mentioned that Lord Narayana is the Supreme Personality of Godhead, then why Adisankaracarya is not agreeing that.
August 26, 2012 |
English; Irvine, California, USA
December 23, 2016 |
English; Kutralam, Tamil Nadu, India
October 20, 2016 |
Question: Is there only one way to follow Srila Prabhupada?… Expand>
Is there only one way to follow Srila Prabhupada?
ANSWER by HH Bhakti Vikasa Swami:
Sridham Shyam Prabhu wrote an article which brought my attention to, in which he states that, as he understands, there are not many ways of following Śrīla Prabhupāda but there is one way to follow.
Now...in one sense it’s true. The proper way to follow Śrīla Prabhupāda is with all sincerity aspiring for pure devotional service, and following his instructions. On the other hand there is no stereotype, and Śrīla Prabhupāda gave different instructions to different devotees.
Sometimes on the same subject. For instance within his books, and repeatedly elsewhere, Śrīla Prabhupāda said that sannyāsi should be very strict in the matter of associating with women, which anyone in India up to the present day can understand, unless they are a follower of Osho, who are not much liked by Indian public.
Up to the present day the Indian public don’t like. They don’t mind to be cheated by swamis and sannyāsis, and spiritually, but they don’t like if they mix up with women...up to the present day. This Asaram Bapu Swami was finished not because of the murder cases in his āśram, but it came out about his womanizing. He is not actually a sannyāsi, but he is a holly man (supposed to be) and his illicit mixing with women is not at all appreciated. In South India this Paramahaṁsa Nityānanda was finished when it came about his womanizing, which in the West no one cares at all, but in India...
I’m just coming to the point now...
There is one Back to Godhead magazine published in Śrīla Prabhupāda’s presence, in which Sudama Swami...On the order of Śrīla Prabhupāda he led up the Vaikuṇṭha players, a drama troupe which had dance, and which was very much appreciated by Śrīla Prabhupāda, giving the teachings of Kṛṣṇa consciousness in drama form. And in that group there were women, which Śrīla Prabhupāda allow, but did not want in India. But, in the West he allowed it. Different culture. Sudama said to Śrīla Prabhupāda:“...all these women dancing...“, and Śrīla Prabhupāda said „That is your sannyās!“.
It’s right there in Back to Godhead magazine, so, he gave different...
Also, in two days in Vṛndāvan, to one sannyāsi Śrīla Prabhupāda told: „You leave Vṛndāvan! Don’t spend more than three days at any place. Sannyāsi should always be moving.“ The next day, to another sannyāsi he said: „Stay here, manage this project and never leave!“ So, to one he said „Sannyāsi always travels“, and to the other one sannyāsi „Stay here!“.
DIFFERENT EMPHASIS IN DEVOTIONAL SERVICE
So, there may be apparent contradictions. It’s not actually a contradiction, it’s specialized instruction according to service. So, one way to follow...Yes, we should know Śrīla Prabhupāda’s instructions and follow them, but we should know there is variety within that also. And, we see very exalted followers of Śrīla Prabhupāda who were...they are quite different in their emphasis in devotional service.
Two of most prominent preachers of Kṛṣṇa consciousness in the modern world, Śrīla Prabhupāda’s disciples in the Western world, one is Vaisesika Dasa Prabhu who is a grihasta. Well, he is well known, of course. He very much promotes the distribution of Śrīla Prabhupāda’s books. That’s his main focus.
Indradyumna Swami has been a sannyāsi for many years and he also promotes book distribution but within the ambit of his festive programs, which are his main preaching. Doing festivals with hāriṇams, and dances, lots of kīrtan and whole package.
So, their approach, or their life focus in Śrīla Prabhupāda’s service is very different. They are not doing exactly the same thing, but they are both undoubtedly pleasant to Śrīla Prabhupāda, and following him very much.
So, one way to follow Śrīla Prabhupāda...In one sense yes, but there may be others, there have to be, actually specializations. Different devotees have different approaches. So, what is the correct stand on this issue?
I prefer not to take milk from „blood cows“, or sometimes devotees call it „blood milk“ because the cows are killed, but I’m not on a campaign against devotees who take that, because Śrīla Prabhupāda’s said we could take it. On the other hand, he also said we should establish our own farm communities.
So, that should be bonum.
English; Gauragrama, Telangana, India
February 27, 2011 |
Question: Presently I am working in a company and my qualification is Diploma. Now whenever I chant my rounds, in the early morning, my mind speaks to me to study further (material studying-degree) rather than chanting, so that in future it will help my career. Now i am of age 33 and married & I… Expand>
Presently I am working in a company and my qualification is Diploma. Now whenever I chant my rounds, in the early morning, my mind speaks to me to study further (material studying-degree) rather than chanting, so that in future it will help my career. Now i am of age 33 and married & I have twin children (of age 6yrs, both boys-Pramod & Pradyumna). Because of this I cannot concentrate on chanting. Please advise which is best for me – either to chant & work for personal care (or) to focus on further material studies and work. Please note my working schedule is hectic and I cannot do all the three things (i.e. to chant 16 rounds, work & study) and working is compulsory as I don’t have any other source of income.^ Show less
August 23, 2011 |
English; Salem, Tamil Nadu, India
May 17, 2014 |
English; Sacramento, California, USA
April 29, 2014 |
English; Rishikesh, Uttarakhand, India
March 11, 2012 |
Question: Can a devotee accept service that his guru doesn't directly engage in? For instance, I am very much inspired by Indradyumna's Maharaj's festivals. I think such festivals have a broad reach to masses. I don't like the cultural part of these festivals, but the philosophy and prasadam and kirtan can really get people intrigued. Some time in the… Expand>
Can a devotee accept service that his guru doesn't directly engage in? For instance, I am very much inspired by Indradyumna's Maharaj's festivals. I think such festivals have a broad reach to masses. I don't like the cultural part of these festivals, but the philosophy and prasadam and kirtan can really get people intrigued.
Some time in the future I would like to organize such festivals and do mass book distributions. However, for that I would need a lot of training from Indradyumna Maharaj even though I am aspiring to serve you.
Answer by HH Bhakti Vikāśa Swami:
We are all supposed to be servants of Śrīla Prabhupāda in the saṅkīrtana movement. So, if you are inspired to help with some particular service which pushes forward the saṅkīrtana movement, that’s not against what I’m doing. And if at all I’m to guide you, I’m to guide you to serve in the association of devotees the bona fide activities of the saṅkīrtana movement.
So by all means:
nāca, gāo, bhakta-saṅge kara saṅkīrtana
kṛṣṇa-nāma upadeśi’ tāra’ sarva-jana (CC Ādi 7.92)
[‘My dear child, continue dancing, chanting and performing saṅkīrtana in association with devotees. Furthermore, go out and preach the value of chanting kṛṣṇa-nāma, for by this process You will be able to deliver all fallen souls.’]
Caitanya Mahaprabhu Himself received the order to sing and dance, perform saṅkīrtana in the association of devotees and by instructing the holy name to everyone to deliver the whole world.
So that order is coming in the paramparā, and wherever and however you get the opportunity to help the devotees in, and join with the devotees in spreading the saṅkīrtana movement, do it. It’s not that if you become my disciple, you have to be locked into a little bubble in a little corner. Let’s all be part of Śrīla Prabhupāda’s big family.^ Show less
February 13, 2014 |
English with தமிழ் translation; Batticaloa, Sri Lanka
May 2, 2006 |
English; Kanchipuram, Tamilnadu, India
December 10, 2012 |
Question: Could you please speak something regarding the verse and translation of SB 2.1.27 in which Srila Prabhupada writes that "The knees of the universal form are the planetary system of the name Sutala, and the two thighs are the Vitala and Atala planetary systems. The hips are Mahitala, and outer space is the… Expand>
Could you please speak something regarding the verse and translation of SB 2.1.27 in which Srila Prabhupada writes that "The knees of the universal form are the planetary system of the name Sutala, and the two thighs are the Vitala and Atala planetary systems. The hips are Mahitala, and outer space is the depression of His navel."
And the verse and translation of SB 2. 5.40-41 in which Srila Prabhupada writes that "My dear son Narada, know from me that there are seven lower planetary systems out of the total fourteen. The first planetary system, known as Atala, is situated on the waist; the second, Vitala, is situated on the thighs; the third, Sutala, on the knees; the fourth, Talatala, on the shanks; the fifth, Mahatala, on the ankles; the sixth, Rasatala, on the upper portion of the feet; and the seventh, Patala, on the soles of the feet. Thus the virat form of the Lord is full of all planetary systems."
I am unable to understand it properly please explain it in a broad way.^ Show less