Shelter from the Harshness of This World
August 26, 2012 |
English; San Diego, California, USAPlay (1 h) Download (27.9 MB)
March 27, 2016 |
October 15, 2015 |
English; Vellore, Tamil Nadu, India
July 3, 2015 |
Question: I could understand from Srimad Bhagavatam that Sri Prahalada Maharaja is fearless, he is a pure devotee of the Lord and does not ask for any material benefits from the Lord. But in the Nrsimha Kavaca mantra it states that; “Oh Lord please protect me from west, east, north etc. and there is also the phalastruti (result of reciting the kavaca) which states that one attains material benedictions like putrvan (good son), dhanavan (wealth), long life etc.… Expand>
I could understand from Srimad Bhagavatam that Sri Prahlada Maharaja is fearless, he is a pure devotee of the Lord and does not ask for any material benefits from the Lord. But in the Nrsimha Kavaca mantra it states that; “Oh Lord please protect me from west, east, north etc. and there is also the phalastruti (result of reciting the kavaca) which states that one attains material benedictions like putrvan (good son), dhanavan (wealth), long life etc.
Maharaja, kindly explain how to understand these two different moods of Prahlada Maharaja.^ Show less
English; Colombo, Sri Lanka
October 30, 2015 |
English; Nanda Gokulam, Telangana, India
December 23, 2016 |
English; Kutralam, Tamil Nadu, India
November 17, 2016 |
English; Mayapur, West Bengal, India
September 26, 2014 |
August 14, 2015 |
English; Lika, Croatia
June 30, 2012 |
English; Zurich, Switzerland
December 10, 2005 |
English with தமிழ் translation; Vellore, Tamil Nadu, India
January 14, 2011 |
English; Dwaraka, Gujarat, India
March 4, 2011 |
Question: I heard from some devotee that everything present here in this world is the perverted form or the reflection of the original things present in the spiritual world. So please explain me the positive form of sex and sexual desires.
November 22, 2014 |
English with தமிழ் translation; Karumandurai, Tamil Nadu, India
August 14, 2016 |
English; Seattle, USA
October 24, 2016 |
English; Gauragrama, Telangana, India
September 29, 2016 |
English; Pancavati Farm Community, Tamil Nadu, India
August 10, 2014 |
English; Lika, Croatia
February 27, 2011 |
Question: What is role of jivatma in this universe as I am a jivatma could you please guide me on characteristics of jivatma and how to live in this universe. Also please let me know the disadvantages of jivatma.… Expand>
What is role of jivatma in this universe as I am a jivatma could you please guide me on characteristics of jivatma and how to live in this universe. Also please let me know the disadvantages of jivatma.
Well, there’s no disadvantage of being a jīvātmā. Even if there is, there’s no way not to be a jīvātmā. Because acchedyo ‘yam akledyo ‘yam aśoṣya, jīva… You can’t destroy the jīva. The role of the jīvātmā in this universe is to… We’re in this universe to forget Kṛṣṇa. But it’s not a good thing to do. So, the best thing is to become Kṛṣṇa conscious and get out of this universe. The characteristics of the jīva: jīvera svarūpa haya kṛṣṇera nitya-dāsa. The characteristic of the jīva is that he is an eternal servant of Kṛṣṇa. How to live in this universe? Gṛhe thāko, vane thāko, sadā ‘hari’ bole’ ḍāko. Whatever situation you’re in, chant the holy name of Kṛṣṇa. For more guidance, read Śrīla Prabhupāda’s books. Read all of his books. And for practical guidance on how to be Kṛṣṇa conscious, see that Beginner’s Guide to Kṛṣṇa Consciousness.^ Show less
December 29, 2015 |
English; Salem, Tamil Nadu, India
October 20, 2016 |
Question: Is there only one way to follow Srila Prabhupada?… Expand>
Is there only one way to follow Srila Prabhupada?
ANSWER by HH Bhakti Vikasa Swami:
Sridham Shyam Prabhu wrote an article which brought my attention to, in which he states that, as he understands, there are not many ways of following Śrīla Prabhupāda but there is one way to follow.
Now...in one sense it’s true. The proper way to follow Śrīla Prabhupāda is with all sincerity aspiring for pure devotional service, and following his instructions. On the other hand there is no stereotype, and Śrīla Prabhupāda gave different instructions to different devotees.
Sometimes on the same subject. For instance within his books, and repeatedly elsewhere, Śrīla Prabhupāda said that sannyāsi should be very strict in the matter of associating with women, which anyone in India up to the present day can understand, unless they are a follower of Osho, who are not much liked by Indian public.
Up to the present day the Indian public don’t like. They don’t mind to be cheated by swamis and sannyāsis, and spiritually, but they don’t like if they mix up with women...up to the present day. This Asaram Bapu Swami was finished not because of the murder cases in his āśram, but it came out about his womanizing. He is not actually a sannyāsi, but he is a holly man (supposed to be) and his illicit mixing with women is not at all appreciated. In South India this Paramahaṁsa Nityānanda was finished when it came about his womanizing, which in the West no one cares at all, but in India...
I’m just coming to the point now...
There is one Back to Godhead magazine published in Śrīla Prabhupāda’s presence, in which Sudama Swami...On the order of Śrīla Prabhupāda he led up the Vaikuṇṭha players, a drama troupe which had dance, and which was very much appreciated by Śrīla Prabhupāda, giving the teachings of Kṛṣṇa consciousness in drama form. And in that group there were women, which Śrīla Prabhupāda allow, but did not want in India. But, in the West he allowed it. Different culture. Sudama said to Śrīla Prabhupāda:“...all these women dancing...“, and Śrīla Prabhupāda said „That is your sannyās!“.
It’s right there in Back to Godhead magazine, so, he gave different...
Also, in two days in Vṛndāvan, to one sannyāsi Śrīla Prabhupāda told: „You leave Vṛndāvan! Don’t spend more than three days at any place. Sannyāsi should always be moving.“ The next day, to another sannyāsi he said: „Stay here, manage this project and never leave!“ So, to one he said „Sannyāsi always travels“, and to the other one sannyāsi „Stay here!“.
DIFFERENT EMPHASIS IN DEVOTIONAL SERVICE
So, there may be apparent contradictions. It’s not actually a contradiction, it’s specialized instruction according to service. So, one way to follow...Yes, we should know Śrīla Prabhupāda’s instructions and follow them, but we should know there is variety within that also. And, we see very exalted followers of Śrīla Prabhupāda who were...they are quite different in their emphasis in devotional service.
Two of most prominent preachers of Kṛṣṇa consciousness in the modern world, Śrīla Prabhupāda’s disciples in the Western world, one is Vaisesika Dasa Prabhu who is a grihasta. Well, he is well known, of course. He very much promotes the distribution of Śrīla Prabhupāda’s books. That’s his main focus.
Indradyumna Swami has been a sannyāsi for many years and he also promotes book distribution but within the ambit of his festive programs, which are his main preaching. Doing festivals with hāriṇams, and dances, lots of kīrtan and whole package.
So, their approach, or their life focus in Śrīla Prabhupāda’s service is very different. They are not doing exactly the same thing, but they are both undoubtedly pleasant to Śrīla Prabhupāda, and following him very much.
So, one way to follow Śrīla Prabhupāda...In one sense yes, but there may be others, there have to be, actually specializations. Different devotees have different approaches. So, what is the correct stand on this issue?
I prefer not to take milk from „blood cows“, or sometimes devotees call it „blood milk“ because the cows are killed, but I’m not on a campaign against devotees who take that, because Śrīla Prabhupāda’s said we could take it. On the other hand, he also said we should establish our own farm communities.
So, that should be bonum.
English; Gauragrama, Telangana, India