Vedanga, Vedavit, Kavi

Viṣṇu-sahasranāma 132-134 | September 3, 2012 |

English; Denver, Colorado, USA

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Descriptions of the Ramblings in the Material World

April 4, 2011 |

Question: Guruji, I am from India and have been putting up in US for sometime.From the very begining of my life i am very low at confidence.Due to low confidence i also stammer at times.I always had a problem that people around me used to make fun of me and i used to feel bad , i dont… Expand>

Question:

Guruji, I am from India and have been putting up in US for sometime.From the very begining of my life i am very low at confidence.Due to low confidence i also stammer at times.I always had a problem that people around me used to make fun of me and i used to feel bad , i dont know why i was not able to respond to their comments and i used to feel lonely.I used to visit astrologer and used to get to know that the upcoming time for me is very good and i will do a lot of good things and they named the celestial being ( Planet ) which powers me in rising in my life.When i completed my Graduation in India i started with a Job and could not perform as per my own expectations.I could not close even a single target.I am not sure whether it was too early for me judge myself in doing that job or i was right to understand that i could not do it.Later somehow i felt that i should give up drinking alcohol and eating non vegetarian food and may be god will do some good to me.I gave up these and i had carried a notion in my mind that i will do better if i give up these.I started gathering some confidence after this.Then i switched job and went into other stream.There i started doing good for some time.Later i faced a kind of same that i was not able to perform good and even people used to make fun of me and i used to become dumb and could not respond to them and started feeling bad about it.Later i started worshipping Lord Shani Dev Ji and i started offering prayers and chant mantra in the morning. I started with one and then i went up and started chanting the mantra three times in the morning.I started to gather some confidence and i started to respond to people in their own tone and used to feel good as now i was able to perform better in my job and even people could not make fun of me.I was at high time.I started chanting mantra on way to office and while coming back to home, when i used to be in public transport going to some place and i used to chant mantra whenever i get time.At some occaisions when i used to be free i used to relax and then the idea of mantra would come to my mind but i used to be interested in doing something else but due to fear of God i used to chant mantra.I also had fear that my performance on job and the way people treat me today would change if i dont chant mantra.I started to go against my wishes.After sometime i started doing some things which i thought would appease God.But after some time i realised that i am not happy doing those things although i maintained good job performance and good image amoong people.But i was not Happy with what i started doing to appease God.I was going against my mind in praying whenever i have free time and i doing things which are considered as per rituals while praying god.Slowly i started involving God in my decision making.Like if have to do something i would think what God will think about it and then i used to perform that task.I used to feel that God will get angry if do something or if i dont do something.I lost myself….I used to feel scared in doing anything.when i used to feel that my brain cannot memorise something very simple then i used to turn to God and my brain would catch the thing which i was trying to remember..I also started thinking about the task which i would be planning to do and its results whether I will be rewarded or punished for it by the celestial being (Planet) which favours my rise as per astrologers.I would not do even a single task without thinking on such lines.I would also try talking to god and ask whether a particular task is right or not and i used to feel that God responded.When i have to do something i would ask god and imagine god.This would now happen to all my tasks.This started increasing.I was nowehere myself.My fear started increasing.I would imagine some wrong things about God like shit going towards God and I would forcifully imagine myself coming in between and eating it and saving God and make an attempt not make God angry towards me.There used to be a lot of imaginations like this and i used to create a lot of imaginations to stop them all in attempt not to make God angry.I didnt used to initiate wrong imaginations and i dont know how they would come to my mind.At times i got mentally blocked as this activity reaches its peak i.e. the wrong imaginations come and then i try to overcome them using my own imaginations but then wrong imaginations would again come and i would repeat the same and this would go on.This makes be blank sometimes.some day somehow my mind wandered and there appeared to be some abuse for god in subconsiousness, i immediately asked for forgiveness from god.Today whenever i want to do something,i get fearful towards god and my mind tells me if u dont do or do something god will get angry at you.If my interest is towards something else but the imagination about god tells me do things other tha my interest and then i start to think if i will accept the imagination where i imagine about god then i will increasingly start doing this.And this will affect all other decisions i am making.But then i would give up and go as per my imagination about God and eventually my mind abuses god without my consiousness.When i will catch it in my consiousness,i would ask for forgiveness from god and either slap my self or pull my ears.Then i start to think i should not involve god in my decision making as it ends up in my mind abusing god.Then at times i feel god might get angry if i donnt involve the imagination about god in my decision making. Keeping this in mind I would imagine God to make decisions without heart and then again end up in a condition where my mind abuses god without my consiousness.After some time when i would think something i would revisit that thing to check whether i abused God and then at times I also end up abusing God even if i didnt abuse in the first place..At times i think something about god in subconsious mind and when I understand it makes me reaslise that i might have abused god and then i turn up to god and ask for forgiveness.All this goes on and on and I get mad.Today i am not able to think anything right..Please show me the way…

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Question: 1. Why does Krishna say here that one cannot repay his debt to his parents even if he serves them for a full lifetime of a hundred years when in S.B 11.5.4 Narada muni says to Vasudeva–“One who has taken shelter of Krishna’s lotus feet, is not indebted to demigods, great sages, ordinary living beings, relatives, friends, mankind or even one’s forefathers who have passed away.” So how are we to understand this statement and how should we take this comment in SB 10.45.5?… Expand>

Question:

sarvārtha-sambhavodeho

janitaḥpoṣitoyataḥ

natayoryātinirveśaṁ

pitrormartyaḥśatāyuṣā

Translation: With one’s body one can acquire all goals of life, and it is one’s parents who give the body birth and sustenance. Therefore no mortal man can repay his debt to his parents, even if he serves them for a full lifetime of a hundred years. (S.B.10.45.5).

Questions:

1. Why does Krishna say here that one cannot repay his debt to his parents even if he serves them for a full lifetime of a hundred years when in S.B 11.5.4 Narada muni says to Vasudeva–“One who has taken shelter of Krishna’s lotus feet, is not indebted to demigods, great sages, ordinary living beings, relatives, friends, mankind or even one’s forefathers who have passed away.” So how are we to understand this statement and how should we take this comment in SB 10.45.5?

2. Is this comment applicable to only a Krishna conscious father and mother or a materialistic father & mother also?

 

ANSWER BY HH Bhakti Vikāsa Swami:

"All right. Karttik Kumar form Bangalore is quoting Śrīmad-Bhāgavatam 10.45.5, spoken by Kṛṣṇa.

sarvārtha-sambhavo deho
janitaḥ poṣito yataḥ
na tayor yāti nirveśaṁ
pitror martyaḥ śatāyuṣā

Translation: With one’s body one can acquire all goals of life, and it is one’s parents who give the body birth and sustenance. Therefore no mortal man can repay his debt to his parents, even if he serves them for a full lifetime of a hundred years.

So there’s that verse which Śrīla Prabhupāda quotes three times, I believe, in Bhagavad-gītā As It Is. Because Arjuna’s whole proposition was not to go against the family.

devarṣi-bhūtāpta-nṛṇāṁ pitṝṇāṁ
na kiṅkaro nāyam ṛṇī ca rājan
sarvātmanā yaḥ śaraṇaṁ śaraṇyaṁ
gato mukundaṁ parihṛtya kartam

O King, one who has given up all material duties and has taken full shelter of the lotus feet of Mukunda, who offers shelter to all, is not indebted to the demigods, great sages, ordinary living beings, relatives, friends, mankind or even one's forefathers who have passed away. Since all such classes of living entities are part and parcel of the Supreme Lord, one who has surrendered to the Lord's service has no need to serve such persons separately. (SB 11.5.41.)

So this appears to be contradictory because Kṛṣṇa says you can’t repay your debt to your parents, even if you serve them for a full lifetime of a hundred years. But then Kṛṣṇa says: “If you take shelter of Me, then you are not indebted.”

Well, one statement is qualified by another. This is common – that (there is a) general truth, (and) there are exceptions. Sri Lankans are good people. OK, we can accept that as a general proposition. Well, this one is not good - some of them are not good. So it’s a general case, but it’s qualified.

Actually, one can repay the debts. One repays the debts to the parents by having children. That’s the understanding. So the children, they will offer pinda to the Pitris.

DEBT TO THE PARENTS
What is the debt to the parent? - That you were given a body by them. So you can’t exactly repay, but you create more bodies. So there is a way to repay, but the mood of this is that what you were given is so valuable that we feel we can’t repay. We shouldn’t think: “OK, I repaid them, and then leave them alone, forget them.” That’s the idea. Gratefulness should be there.

sarvārtha-sambhavo deho
Everything we want to do, that can be done through the body. If you don’t have a body, you can’t do anything. If you are a ghost, for instance. If you are born in a subhuman body, then one cannot achieve the goal of life. So therefore, the human form of life is very valuable. But, if we fully dedicate to Kṛṣṇa, then we become free from the ordinary method of repaying the debt to the parents because we actually benefit not only the parents but even previous generation and even forthcoming generations. Kṛṣṇa delivers them all.

So therefore, one is not a debtor if he takes full shelter of Kṛṣṇa. Kṛṣṇa takes care of all, the parents and everyone else. So the general case is that one cannot repay the debt to the parents. And of course, that’s very much part of Indian culture, especially in North India very well-known this story… What’s his name? Kumara Sampat, Sampat Kumar; what is it? Śravan Kumar. Very common picture to see him carrying, on his shoulder, the father and mother.

MATERIALISTIC PARENTS
So, question number two. In one sense it is more applicable to materialistic father and mother. Inasmuch as, by Kṛṣṇa consciousness you repay the debt. Of course, you shouldn’t think that: “Well, (it) doesn’t matter about my parents.” A child in Kṛṣṇa consciousness shouldn’t be neglectful of parents. But, (one) may also, if one is fully engaged in preaching Kṛṣṇa consciousness, then (he) may not marry and look after the parents in old age. But it should be seen that someone looks after them - some arrangement is made - something is done. In Kṛṣṇa consciousness we shouldn’t take it as an excuse to neglect our parents."

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It has been at least three years since I was last in India and in Mayapura, you kindly bestowed upon me some of your books as a wonderful gift. I think I was asking you if any of your books were in a PC file format, like the Ramayana but they were not so you gave me the books.

Here is my question….

What are the points that you would specifically make to a group of 14-15 year old boys, from a private school here, in Toronto, who have volunatrily chosen to take a course on Encountering World Religions?

The professor visited our temple with other adults, studying the Hare Krsna movement in a course, and  he loved being encouraged to do the "Swami step" while chanting the Hare Krsna mantra, so he is very open.

The professor is genuinely concerned that these boys will soon grow up and be unleashed into today's society and will not be fully equipped as men to deal with what's out there .

I asked him about the school, and he said it's theme this year is "moral courage". He told me the Mission of Crescent Academy" is respect, responsibility, honesty and passion.

One thing I was thinking of doing is discussing in brief about the traditional Gurukula, as brahmacari life is described in the 7th Canto, how spiritual values USED to be at the core of an Education, but how this has been lost due to rampant materialism, and this is why the world is in so much chaos today.

I thought I could ask the boys what their definitions are of the school theme and mission, and then would go into more depth. You might have a totally differnt apporach to speaking to a classroom of keen 14-15 yr old boys and I welcome this. Please share your thoughts with me, and I will share them with the students !

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