The Highest Attainment
September 26, 2012 |
English; Charlotte, North Carolina, USAPlay (56 m 39 s) Download (25.9 MB)
February 23, 2014 |
English; Nanda Gokulam, Andhra Pradesh, India
June 14, 2003 |
English; Namakkal, Tamil Nadu, India
January 27, 2014 |
English; Kolkata, West Bengal, India
November 28, 2013 |
Question: However, this particular preacher was speaking out against the worship of Krishna. He was saying that Krishna cannot be God because he was killed in a hunting accident and left a material body. When I saw him preaching like this I felt very disturbed that all of the students around him were misled into thinking that Krishna was a human and could be killed.… Expand>
For about five months now I have been engaged more actively in book distribution. Every Thursday I go around knocking on doors at different apartment buildings with another devotee, and I also try to distribute books every day at Krishna Lunch on the university campus. One day when I was walking back by myself to the preaching center from the campus, I saw this man preaching in the plaza. It was obvious that he was from some kind of church, and he was speaking out against all other religions with the exception of his own. There were many students gathered around him asking questions. Usually, I ignore these kinds of preachers and just keep walking. However, this particular preacher was speaking out against the worship of Krishna. He was saying that Krishna cannot be God because he was killed in a hunting accident and left a material body. When I saw him preaching like this I felt very disturbed that all of the students around him were misled into thinking that Krishna was a human and could be killed. Since I have gained more confidence and desire to speak about Krishna due to book distribution, I wanted to say something to try and clear up this misconception, but I started to think that he would not understand what I had to say. So, I ended up just walking away. I would like to know, what is the best thing to do in these circumstances? Is it better to kindly say something or walk away? If it is not too much trouble for you, I would appreciate any advice you could give me.^ Collapse
English; Nanda Gokulam, Andhra Pradesh, India
May 23, 2014 |
English; San Diego, California, USA
May 1, 2016 |
English with தமிழ் translation; Vellore, Tamil Nadu, India
July 4, 2016 |
English; Surat, Gujarat, India
February 27, 2011 |
Question: Daily when I go to bed, I desire to get up early in the morning and to chant 16 rounds and perform mangala aarti in the early brahma muhurta hours. It’s past couple of months I am unable to get up feeling lazy and somehow unable to keep and live up to my commitment. I… Expand>
Daily when I go to bed, I desire to get up early in the morning and to chant 16 rounds and perform mangala aarti in the early brahma muhurta hours. It’s past couple of months I am unable to get up feeling lazy and somehow unable to keep and live up to my commitment. I am being deceived continuously by my mind and fooled which I can perceive the next day morning but time evades and I feel am wasting the purpose of rare human form of life. Maharaj please enlighten me how to recover from this slackness.^ Collapse
May 25, 2011 |
English; Govindadvipa, Northern Ireland, UK
February 9, 2015 |
English; Hyderabad, Telangana, India
May 16, 2011 |
English with മലയാളം translation; Guruvayur, Kerala, India
December 25, 2012 |
Question: Recently I was shocked to learn that few of ISKCON temples around the globe celebrated Christmas by dressing Sri Sri Radha Krishna deities Santa Claus styled outfits. Is it acceptable to dress the Lord in such a non-traditional style or it is just a speculation?… Expand>
Recently I was shocked to learn that few of ISKCON temples around the globe celebrated Christmas by dressing Sri Sri Radha Krishna deities Santa Claus styled outfits. Is it acceptable to dress the Lord in such a non-traditional style or it is just a speculation?
Answer by HH Bhakti Vikasa Swami:
So, I’ve been informed that some temples in Europe in the Christmas season dress Kṛṣṇa as Santa Claus, and that one temple, ISKCON temple (we are talking about ISKCON temples here), is dressing Kṛṣṇa as Santa Claus. And one temple in India also did this. And what do I think about this?
Unfortunate…is one word I could use. Nonsense is another.
In one letter Śrīla Prabhupāda was informed that devotees sent some Christmas cards with a picture of Krsna. Śrīla Prabhupāda wrote that we are not for Christmas greetings. In another or several times, Śrīla Prabhupāda also spoke about speculation in Deity worship… So, there may be various reasons given. In India, the reason was given that Christians come to our temple. Well, in that case you can dress Kṛṣṇa as cricket star, maybe the cricket fans would come. Or you can dress Kṛṣṇa like some famous film star, then maybe people interested in movies, they would come.
But the whole idea…Deity worship is to dress Kṛṣṇa as Rādhā likes Him, and dress Rādhā as Kṛṣṇa likes Her, according to the directions of great ācāryas. Getting mixed up with this Western culture…as far as possible we should try to avoid that. We have our own festivals. Why adopt this Christmas, which is supposed to be a birth of Christ, although they don’t actually know when Christ was born? The main feature of Christmas in the modern world is killing lots of birds, especially turkeys in England, drinking lots of alcohol…
Especially, dressing Deities like this, all I can say is- unfortunate. My saying so won’t stop it going on. There are so many great ācāryas in our movement who are introducing things that none of our previous ācāryas was doing…So, what to say? Whether to laugh or to cry?
August 30, 2016 |
Question: Since I got children it has been hard for me to follow a strict sadhana. Not only because of having children but also because my husband desires for me to take care of the household in the best possible way and keep a high standard (cleaning, cooking etc.). Around me I have some devotees telling me that I should not worry too much about strictly chanting 16 rounds, raising early and reading, that I will have more time for that in the future. In one way I am inclined to agree that it may be better not to brake my neck but at the same time I know that these are the things that keep us going as devotees and are part of the initiation promise. I pendle between the two ways of thinking and can't settle in my understanding. What is the right way of thought?… Expand>
Since I got children it has been hard for me to follow a strict sadhana. Not only because of having children but also because my husband desires for me to take care of the household in the best possible way and keep a high standard (cleaning, cooking etc.). Around me I have some devotees telling me that I should not worry too much about strictly chanting 16 rounds, raising early and reading, that I will have more time for that in the future. In one way I am inclined to agree that it may be better not to brake my neck but at the same time I know that these are the things that keep us going as devotees and are part of the initiation promise. I pendle between the two ways of thinking and can't settle in my understanding. What is the right way of thought?
The second is in regards to my children. I always had a strong desire for my children to have a devotional education. To either attend gurukula or be homeschooled. Unfortunately neither is possible where we liveand my husband does not think it is a good thing to move anywhere else. I am very, very scared that our children will be too much influenced by the association in karmi-school and that it will bring them away from Krishna consciousness. What can I do to lessen the risks for this?
ANSWER by HH Bhakti Vikasa Swami:
"...Generally in response to such questions posed by grihasta devotees I suggest that they take advice from other grihastas who are in a similar situation and have been able to negotiate it well in Krishna consciousness. There is no doubt that having children is a major involvement. Especially in the nuclear family, whereas in the extended family there are many mothers looking after the many children. In one letter Srila Prabhupada wrote to a lady disciple who obviously had previously been involved in deity worship. Srila Prabhupada wrote to her that now that she had a child her main service was looking after her baby, not worshiping the Deities.
Traditionally in Bengal, ladies who wanted to be initiated as Vaishnavas would wait until their main child bearing period was over. Realizing that during that period they’re going to be very, very busy. Anyway, Srila Prabhupada never said to do that, but that traditional practice does recognize the difficulty of maintaining spiritual practice while having children. I am not much in favor of these counting machines for chanting, these “click, click, click… Hare Krishna…click, click”. But I’ve told lady disciples of mine that have have children, especially young children that they can use it. It’s not first class but it is better than nothing and that is really the spirit in which we all have to do devotional service. That we all have to do the best under the circumstances we are in. There’s no perfect situation anywhere. Although in general devotees who don’t have many children or no children they are freer to perform sadhana than those who do have children. And then again, raising children in Krishna consciousness is another kind of service. It can be seen like that. Even though it might not seem to be very obvious that it’s devotional service to clean up the stool after a baby or to separate two young children who are fighting. But it can be seen in that perspective that to raise them in consciousness of Krishna.
EXTENDED FAMILY OF DEVOTEES
If you’re not able to chant all your rounds every day then you can keep a note. It might go up to a few thousand eventually, so later in life you can take up chanting more rounds if it comes to that. Then modern facilities give us the opportunity to listen to kirtan and lectures while cooking and doing everything else. In the absence of an extended family it would be good if all the ladies in that community got together. I don’t know if they do or not and help each other as much as possible.
NEVER NEGLECT YOUR CHILDREN
The children should not be neglected, that’s the point. Even if one’s own sadhana is neglected the children needs to be looked after. They need lot of attention. One way to engage the kids so they don’t bother you so much is to have a T.V. But that’s not a good idea. Not at all. It’s a common solution but it’s really not a solution at all.
So be happy and think that Krishna has put me in this situation at this time and it’s my service to look after the children and look after the family. And everything else you do as well as you can as far as possible not pushing yourself to hard so that you don’t get a mental or physical break down.
FESTIVALS ARE IMPORTANT
And festivals are very important for householder devotees, especially the children. Engaging the children and when they are a little older, preparing for the festivals. Engage them as soon as possible in temple activities. Decorating the temple, picking flowers for Krishna, making dramas, that is a great way to engage the kids and all the parents love it.
As far as education is concerned, for male kids, if possible they could be sent to gurukula in Mayapur. There has been some bad publicity concerning it recently. But as far as I can see it is by far better than what the karmi world can offer. And even it is far ahead of what ISKCON elsewhere has got to offer. There are grown children who are now adults and who are now initiated in Krishna consciousness. Just close here to Brno there is Nrsimha-caitanya, one devotee. How old is he? Early twenties? 24. Any others in this area, boys, girls? Oh, yes, your wife is also raised by devotee parents. So did your wife go to a karmi school? Devotee: “Yes.”
So she survived it, so it is not impossible. So it would be very advicable for this mataji to consult the parents who for what ever reason was constrained to send their children to karmi schools but whose children have never the less emerged as good devotees. No easy solutions that’s for sure.
MAYA DOESN'T RELAX
It is a great struggle to establish Krishna consciousness in the modern world. But Krishna will be pleased by our service. We should try to do things as best as possible and also understand that we are also constrained by circumstances. It’s easy just to relax and say: “Okay…puh… Too much struggle. Okay, I’ll just chant Hare Krishna as much as I feel like it and watch TV as much as I feel like it. And what I feel, what I can do." But to be a disciple means to voluntary accept the struggle to become purified. To go up. So we try to make things as tight as possible. To keep us focused on the goal of becoming pure devotees. And to keep out maya. Sometimes we see devotees they are following strictly and all of a sudden “Prrrrr… Too much”. And then they collapse and flop into sense gratification. One day they have a flash or realization: “I don’t have to follow all these rules, I can just relax and be happy. And I can still chant Hare Krishna. When I like, how I like, as much or as little as I like. If I like. Oh, following all these rules…it is just too much, I can just relax”. But of course, maya does not relax. When we newly become a devotee we get a blast of bliss and then when we flop into maya we get a blast of maya’s bliss. But it is no bliss. And maya just goes on with her usual business of just squeezing out every drop of you.
KEEP UP THE STRUGGLE
So keep up the struggle. Even devotees sometimes say “I don’t feel like I’m making any progress”. Anyway, even if you feel like you’re not making any progress, just keep on going. Just like you’re in deep water and you don’t have enough strength to swim but you have enough strength to just stay afloat. So you’re not going anywhere but at least you’re not drowning. Hoping that someone may come and rescue me. So if we don’t have enough strength to swim, at least stay afloat and Krishna will come and rescue us. That doesn’t mean that we should just willingly make compromises with maya. But in situations where we find that we are not able to apply ourselves as sidiously as we would like to, just to the best we can, don’t give up."
English with Český translation; Brno, Czech Republic
March 21, 2015 |
English; Bhopal, Madhya Pradesh, India
September 29, 2016 |
English; Salem, Tamil Nadu, India
July 19, 2014 |
English with Русский translation; Dobromysh, Tatarstan, Russia
February 20, 2011 |
English; Baroda, Gujarat, India
February 12, 2014 |
English with தமிழ் translation; Batticaloa, Sri Lanka
July 31, 2016 |
English with Русский translation; Nizhny Novgorod, Russia
February 27, 2011 |
Question: I am practicing brahmacarya, but I sometimes find it a struggle. I find the night time most difficult, I can’t control the dreams, and I end up masturbating in the dream. I read that after 12 years of perfect brahmacarya, one develops super memory, clairvoyance etc., and atma-tattva, but does this also mean no wet dream for the entire 12 years = 365*12 more than 5000 dreams that have to be controlled!