Further Symptoms of Ecstatic Love
Śrī Caitanya-caritāmṛta 2.23.18-19 | February 7, 2011 |
English; Valsad, Gujarat, IndiaPlay (56 m 21 s) Download (12.9 MB)
June 1, 2014 |
English; Houston, Texas, USA
December 4, 2013 |
English; Nanda Gokulam, Andhra Pradesh, India
January 24, 2014 |
English; Jagannath Puri, Odisha, India
October 24, 2004 |
English; Bangalore, Karnataka, India
November 7, 2011 |
Question: Following on this topic, there is a very unusual but common understanding among devotees which prevents them from understanding and thinking about the points that you have discussed in your lecture on this topic. Their understanding is that "Every Guru in ISKCON has a different mood and thus a different way of pleasing Srila Prabhupada. So all… Expand>
Following on this topic, there is a very unusual but common understanding among devotees which prevents them from understanding and thinking about the points that you have discussed in your lecture on this topic.
Their understanding is that "Every Guru in ISKCON has a different mood and thus a different way of pleasing Srila Prabhupada. So all of them are right in their own capacity" For eg: H H Indradyumna Swami preaches by telling stories, H H Bhakti Marg Swami preaches by walking around Canada, H H Jayapataka Swami preaches by travelling extensively throughout the world, likewise every Guru has a different way of preaching. This thought is more prevalent in a multi guru scenario where disciples of various gurus are in the same congregation. One example, could be Damodardesh. If all devotees start thinking like this, there will be a day when there won't be any difference between right and wrong.
How do we address this understanding?^ Show less
October 7, 2015 |
English; Vellore, Tamil Nadu, India
June 18, 2011 |
English; Laguna Beach, California, USA
December 25, 2013 |
English; Vellore, Tamil Nadu, India
May 15, 2011 |
English; Guruvayur, Kerala, India
April 16, 2011 |
Question: One who acquires spiritual knowledge and engages in devotional service gradually loses interest in material endeavors, including cultivation of mundane education. What should a student do if he or she does not want to continue with current career prospects, but at the same time, wants to make scholarly and socially-relevant contributions in bhakti?
April 10, 2011 |
English; Secunderabad, Andhra Pradesh, India
March 23, 2005 |
English; Mayapur, West Bengal, India
July 16, 2011 |
Question: How can one have pure Ekadasi? Also why parana time on next day is important?… Expand>
How can one have pure Ekadasi? Also why parana time on next day is important?
Answer by HH Bhakti Vikāśa Swami:
I’m not sure what this question means. I presume that by pure ekādaśī is meant śuddha ekādaśī.
Śuddha ekādaśī is a term that is seen in our Vaiṣṇava calendar. Śuddha means pure.
Here pure means that it’s not mixed with the proceeding tithi or lunar, solar day. The proceeding day is called daśamī, and is not mixed with the following tithi ekādaśī. And therefore it is suitable for fasting.
If ekādaśī is mixed, in other words, if the time of daśamī overlaps with that of ekādaśī, or if the time of dvādaśī is overlapsed by ekādaśī, then the ekādaśī is not suitable for fasting, and then the fasting should be observed on the next day, dvādaśī.
That ekādaśī which is unmixed is called śuddha or pure. Pure in the sense that it is not mixed with other days.
Now, exactly the meaning of all this is quite complex because these days are tithis or days which are not calculated as the solar day is, by the rising of the Sun and the setting of the Sun, but by the movements of the Moon, which are much more irregular.
And then, another question connected with this is: Why is parāyaṇa on the next day important?
Actually parāyaṇa means something else. Parāyaṇa means attached to, as in Nārāyaṇa-parāyaṇa, a person who is attached to Nārāyaṇa.
Or another meaning is non stop recitation of a text from the beginning until the end, such as a Bhagavad-gītā parāyaṇa.
The actual word is pāraṇā, and this reffers to the time in which one should break the fast. That comes on dvādaśī.
Or one is to fast on Mahā-dvādaśī because the previous ekādaśī is not śuddha, then one is to break fast on trayodaśī.
The only information I could find about this is in Hari-bhakti-vilāsa, in which is stated that one should honor the dvādaśī by breaking the fast in the right time.
So, just as the ekādaśī should be honored by fasting, so dvādaśī should be honored by breaking the fast in the proper time.
Traditionally Vaiṣṇavas would stay up all night, fasting and hearing, and chanting about Viṣṇu, and would break the fast next day.
We find in Bhagavad-gītā that Kṛṣṇa recommends not too much austerity. One should have a balanced approach.
nāty-aśnatas tu yogo ’sti
na caikāntam anaśnataḥ
jāgrato naiva cārjuna
There is no possibility of one’s becoming a yogī, O Arjuna, if one eats too much or eats too little, sleeps too much or does not sleep enough. (Bg 6.16)
yogo bhavati duḥkha-hā
He who is regulated in his habits of eating, sleeping, recreation and work can mitigate all material pains by practicing the yoga system. (Bg 6.17)
So, that may be a reason why the time is given. That austerity is particularly meant for ekādaśī, and is not to be extended further. One honors Kṛṣṇa prasādam the next morning at the prescribed time.
May 6, 2014 |
English; Rishikesh, Uttarakhand, India
June 20, 2014 |
English; Mumbai, Maharastra, India
September 2, 2012 |
Question: I often encounter a problem. When I am offered demigod prasadam, it puts me in an awkward situation. Sometimes I take a little and sometimes I say that I am fasting. What is the principle? Should we accept it or not? I heard in one Bhagavatam class by a devotee that demigods first offer… Expand>
I often encounter a problem. When I am offered demigod prasadam, it puts me in an awkward situation.
Sometimes I take a little and sometimes I say that I am fasting. What is the principle? Should we accept it or not? I heard in one Bhagavatam class by a devotee that demigods first offer food to the Lord and then honor it because they are also devotees of the Lord. Thus in one sense their prasadam is the Lord's maha-mahaprasadam. I am not sure of my understanding of that point in the lecture. Please enlighten me.^ Show less
May 16, 2011 |
English with മലയാളം translation; Guruvayur, Kerala, India
May 6, 2011 |
Question: I would like to know some detail about horse-headed incarnation, Hayagriva which is mentioned in Vibhavari Shesha Bhajan.
May 15, 2017 |
English with தமிழ் translation; Pancavati, Tamil Nadu, India
July 26, 2013 |
English with Русский translation; Dobromysh, Tatarstan, Russia