About Ramacaritamanasa

January 1, 2008 |

English; Bangalore, Karnataka, India

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Consciousness of Anarthas

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Question: There are many opinions and philosophical interpretations within Vaishnava society. What is the Vaishnava process of resolution of these conflicts? Should there be (i) a majoritarian democratic process involving the entire Vaishnava congregation, (ii) literal textual authoritarianism with strict enforcement and excommunication procedures… Expand>

Question:

There are many opinions and philosophical interpretations within Vaishnava society. What is the Vaishnava process of resolution of these conflicts? Should there be (i) a majoritarian democratic process involving the entire Vaishnava congregation, (ii) literal textual authoritarianism with strict enforcement and excommunication procedures, (iii) hegemony of those who have attained institutional positions due to experience and merit, (iv) a legal and philosophical disputation process, in which all sides submit their positions and the judgment is made by a body of judges appointed through consensus, (v) an internal dialogue process based on argumentation and compromises that makes everyone least upset, or (vi) let each faction thrive and only if the harmony is disturbed, punitive action be taken against the culprit?

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  • Śrī Caitanya-caritāmṛta 1.9.33-34

  • 1 h 16 m  |  34.9 MB

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100 kg Weight Tied on Both Legs

August 3, 2011 |

Question: I have heard in a class by a brahmachari devotee that brahmachari ashram is like running towards Krsna bare foot and grhasta ashram is like running towards Krsna with 100 kg weight tied to both legs. I would be grateful to you if you can express your view about this and clarify my doubt.

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Doomed if I do, doomed if I don't

April 20, 2014 |

Question: I am a brahmacari for more than nine years and have taken a role of guiding others. I have a problem of not being able to follow the brahmacari vows very strictly. I do not go out with women directly but every few months I just break the principle on my own. I just can't control it. It is too powerful a force. Then I somehow come to my senses again and make a firm vow to never again fall prey to my crazy mind. But then again I fell victim.… Expand>

Question:

I am a brahmacari for more than nine years and have taken a role of guiding others. I have a problem of not being able to follow the brahmacari vows very strictly. I do not go out with women directly but every few months I just break the principle on my own. I just can't control it. It is too powerful a force. Then I somehow come to my senses again and make a firm vow to never again fall prey to my crazy mind. But then again I fell victim.

I am generally a very happy person and I have no desire for home, opulence, wife, kids, etc. I just have this strong sexual impulse - occasionally. All those who know me encourage me to just continue with my preaching and not to change anything. I have crossed 30 years. According to my horoscope it will be a disaster if I enter into grhasta asrama. I know it sounds like FAQ - "brahmacari or grihasta question", but in my case it seems like a "Doomed if I do, doomed if I don't" situation. I don't like to cheat myself and others. Please kindly advise me.

Answer by HH Bhakti Vikāsa Swami:

Tough one. Uuhh. Tough one in as much as devotees are encouraging you to go on, because how many devotees are in Germany who are taking position of spiritual leadership which you are doing. Preaching, that’s spiritual leadership, but you have a weakness which is very difficult to overcome, and don’t like to cheat others. 

Well, what are the alternatives? You can go on preaching and people will be benefited by that. You can get married and it’ll be a disaster, so we learn from the horoscope. Although you could consult another astrologer, but like I say, you don’t have to consult an astrologer because in almost every case entering into the gṛhastha-āśrama is a disaster, especially in the Western world. And yeah, in Germany, as in pretty much all the Western world, there’s no idea of what married life should be like, either among the non-devotees or devotees. So entering into the gṛhastha-āśrama doesn’t sound like a good idea when no one knows what they should be doing. It’s generally a disaster. So doomed if you do, doomed if you don’t. Well, in Kṛṣṇa consciousness it’s glorious if you do and doomed if you don’t. So, despite that very severe weakness, it would seem better to take that advice just to go on. Don’t take sannyāsa. And maybe you could wear white if you don’t feel comfortable in saffron cloth. Keep strong association as far as possible. I’m assured you’re doing all the things that are required. Have to pray. 

Pray to Nṛsiṁhadeva:

oṁ namo bhagavate narasiṁhāya namas tejas-tejase āvir-āvirbhava 

vajra-nakha vajra-daṁṣṭra karmāśayān randhaya randhaya tamo grasa 

grasa om svāhā; abhayam abhayam ātmani bhūyiṣṭhā oṁ kṣraum (SB 5.18.8)

Pray to Nṛsiṁhadeva to remove the material desires from our heart. There’s no easy solution. The easy solution is take shelter of Kṛṣṇa.

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English; Rishikesh, Uttarakhand, India