A Vision of Nanda Gokulam

April 17, 2011 |

English; Nanda Gokulam, Andhra Pradesh, India

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ISKCON's Challenges in the New Millenium

August 2, 2011 |

Question: I remember from your previous recorded lectures where you mentioned you observed that devotees are increasingly basing their krishna conscious activities on hearing kirtans, taking prasadam, being part of social groups and social networking sites and other related things like festivals etc. and not much on philosophical study and/ or intellectual application on the message being presented.… Expand>

Question:

I remember from your previous recorded lectures where you mentioned you observed that devotees are increasingly basing their krishna conscious activities on hearing kirtans, taking prasadam, being part of social groups and social networking sites and other related things like festivals etc. and not much on philosophical study and/ or intellectual application on the message being presented.

May I say that the repercussions of this, I believe, are being reflected in the general degradation of the standards of service being organised and conducted in our temples?(I am not sure if this is the only valid hypothesis for the observation on degradation of services).

Also I feel that we have failed as an organisation to collectively stand against the intellectual bastions like universities, research organisations in presenting Krishna Consciousness as a logical and completely sensible philosophy/way of life.(Except for a few bright spots like BV Institute, Michael Cremo, Sadaputa Prabhu etc.)

I believe these are very/ most important as Srila Prabhupada himself set an example by encouraging to study his books closely and ask questions as well as leave no stone unturned in challenging the faulty hypotheses presented by the scientists. As I understand ,as the scientists are very organised in their activities, one of the purposes ISKCON was created (As detailed in ISKCON'S Mission statement) was to organize the devotees globally to take on this global challenge and influence the policy makers towards good governance etc.(Ex. of SP
writing to Indira Gandhi, MK Gandhi etc.)

From the perspective of lofty goals entrusted to us by His Divine Grace, my estimation is that we are not even close to challenging the might of scientific or governmental establishment.OR we have lost that vigorous spirit when His Divine Grace was personally present alongside us. I have observed that in a recent meeting at Mayapur, the GBC members have listed the above as challenges facing us as an organisation.

My question is that How do I, as a grassroots aspirant member of this organisation reconcile with this issue and contribute positively to the organisation? 

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English;

Modern Problems and Vedic Solutions

September 3, 2011 |

English; Neyveli, Tamil Nadu, India

Did the Jiva Fall from the Spiritual World?

August 30, 2016 |

Question: A.) What is meant by acala? Some say that it means that the jiva is immovable in the body. Others say that it means that the jiva never leaves the spiritual world. B.) Does the jiva actually fall down into the material world or he remains in the spiritual one? Is he mechanically moved or it is just an illusion? i.) I cannot understand how the jiva is simultaneously situated both in the material and spiritual worlds. ii.) If in the material world the jiva turns away from Krsna, what does he do in the spiritual world at the same time? iii.) What does it mean that the jiva does not fall if he really falls down?… Expand>

Question:

Regading jiva's fall into this material world. Srila Prabhupada talks a lot about the fall. One devotee discovered a transcribed lecture of Srila Prabhupada on Srimad Bhagavatam 2.9.1 delivered in Tokio on April 22nd, 1972 (https://old.prabhupadavani.org/main/Bhagavatam/325.html ) in which he says that the jiva does not fall down. The devotee suggested that the jiva remains in the spiritual world but his consciousness is placed into the material world (as in a dream when one is asleep and is dreaming about visiting different countries and performing various activities). He supports his statement by citing BG in which it is said that the jiva is immovable (acala). Thus, he says it is situated in the spiritual world. So my questions are:

A.) What is meant by acala? Some say that it means that the jiva is immovable in the body. Others say that it means that the jiva never leaves the spiritual world.

B.) Does the jiva actually fall down into the material world or he remains in the spiritual world? Is he mechanically moved or it is just an illusion?

i.) I cannot understand how the jiva is simultaneously situated both in the material and spiritual worlds.
ii.) If in the material world the jiva turns away from Krsna, what does he do in the spiritual world at the same time?
iii.) What does it mean that the jiva does not fall if he really falls down?

 

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How to Preach to Christians?

July 22, 2011 |

Question: What are some irrefutable points that cannot be denied when having an debate with Christians? Oh and are there any books written by our previous acharyas that can help with debate techniques or can indirectly be used to annihilate any ideas of Krishna consciousness being invalid?

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