Why I Don't Give Brahminical Initiation Easily

ASK BVKS | April 21, 2012 |

English;

Question:

1) We see that Srila Prabhupada gave pancaratriki initiation (braminical) to many devotees without taking in consideration if the devotees were employed by some karmi neither if they had a braminical background. Maharaja, you are very strict in following Srila Prabhupada. Why is that you have those policies to give second initiation?

2) I've heard (maybe even in one of your lectures or in conversations with your disciples) that you won't be giving second initiation to those working for other people (having a sudra occupation). Recently, I was asked to speak to bhakti-school students in the temple about the desire for second initiation and I also came across quotes, saying that chanting the Gayatri mantra gradually delivers one from the material clutches (CC Madhya 8.138) and even more, unless one is initiated as a brahmana, one cannot worship the holy name properly. Why, then, second initiation isn't given more freely, considering only the qualities of a disciple and not his ways of maintenance as well or the need of second initiation for service only?

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From Srila Prabhupada's lecture on Srimad-Bhagavatam 5.5.1 — October 22, 1976, Vrndavana

Puja means I call you and offer you some respectable [indistinct], some foodstuff, and then very much seated very comfortably. Naturally I may ask, "What do you want?" Then I'll expect, "Give me this. Give me that. Give me that." That is going on. That is called puja. But those who are worshiping the Supreme Personality of Godhead, that is not called puja; that is called seva, krsna-seva. We never say krsna-puja. Nobody... Never says like that. Seva. Seva means it is my duty. I am eternal servant of Krsna. Seva is my duty. So there is difference between puja and seva. Puja means I flatter you to satisfy you, and after being satisfied, you may offer me something, or I'll ask you something and you offer me. That is called puja. That is devata-puja. But, so when you come to Krsna, or Visnu, that is not puja; that is seva. Seva. So as Krsna is offered seva, service, similarly His representative, he is also offered seva.

(end of quote)

 

Srila Prabhupada writes in the purport to BG 6.47:

The word bhajate is significant here. Bhajate has its root in the verb bhaj, which is used when there is need of service. The English word "worship" cannot be used in the same sense as bhaj. Worship means to adore, or to show respect and honor to the worthy one. But service with love and faith is especially meant for the Supreme Personality of Godhead. One can avoid worshiping a respectable man or a demigod and may be called discourteous, but one cannot avoid serving the Supreme Lord without being thoroughly condemned.

(end of quote)

 

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