Why Durga is Supreme

ASK BVKS | November 13, 2011 |

English;

Question:

I am a Sri Vaisnava. Following is my question:

Durga is one of the goddess of material world. But Adisankaracarya told that Durga is the supreme goddess. In Bhagavad-gita, it is clearly mentioned that Lord Narayana is the Supreme Personality of Godhead, then why Adisankaracarya is not agreeing that.

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Question:

I remember from your previous recorded lectures where you mentioned you observed that devotees are increasingly basing their krishna conscious activities on hearing kirtans, taking prasadam, being part of social groups and social networking sites and other related things like festivals etc. and not much on philosophical study and/ or intellectual application on the message being presented.

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I would like to ask for clarification of one subject, namely, Krishna's "assuming" different forms. In one of the classes that had been uploaded on the bvks.com you spoke about the Lord not "assuming" the form, as far as I remember, you made the point that these forms of the Lord do exist eternally and that the forms of the material world are the "copies" and not the other way round. You also made the point that the word "assume" should probably not be used in the verse.

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>>> Ref. VedaBase => Srimad-Bhagavatam 1.3.7 — Los Angeles, September 13, 1972

I remember discussing this very same point with Gokula Candra Prabhu when we were in Salem, and the conclusion was that these forms do exist eternally, but from the above statement by Srila Prabhupada it seems to be otherwise. Could you clarify that please so that I may understand this properly?

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