Shall We Worship Lord Ganesha?

ASK BVKS | May 6, 2011 |

English;

Question:

In the Nectar of Devotion, Part 1 Chapter 8, {Offenses to be avoided} Srila Prabhupada writes and I qoute"One should begin the worship of Demigod Ganapati, who drives away all impediments in execution of devotional service.In the Brahma samhita, it is stated that Ganapati worships the lotus feet of Lord Nrsimhadeva,and in that way he has become auspicious for the devotees in clearing out all impediments. Therefore all devotees should worship Ganapati". Lord Sri Krishna has of course discouraged us from engaging in worship of demigods in the Bhagavad Gita. I presume that the contradiction may be explained from the example of the Gopis who engaged in the worship of Lord Shiva for purely devotional reasons.

But I have also heard in one of your lectures where you had not agreed with the tendency of some Iskcon temples in North America having the deity of Lord Ganesha in the altar. Also else where in a letter conversation also Srila Prabhupada disagreed with the idea of Lord Ganesh worship, asking his disciple to pay him a hefty amount before they want to do that? How do I resolve these apparent contradictions? Is it an acceptable tendency to allow demigod worship in our temples?

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Question: I am currently listening to your lecture "Some Concerns About ISKCON." I also heard a lecture recently from my spritual master HH Tamal Krishna Goswami. He said, "originally, Srila Prabhupada wanted ISKCON to consist solely of brahmacaris and sannyasis, but then Jadurani came, what was Srila Prabhupada to do? He couldn't reject her."… Expand>

Question:

I am currently listening to your lecture "Some Concerns About ISKCON." I also heard a lecture recently from my spritual master HH Tamal Krishna Goswami. He said, "originally, Srila Prabhupada wanted ISKCON to consist solely of brahmacaris and sannyasis, but then Jadurani came, what was Srila Prabhupada to do? He couldn't reject her."

It seems that since we do not discriminate who joins ISKCON in terms of their varna or ashram, ISKCON will continue to face these sorts of issues (i.e. Ksatriya Initiative).

My question: Although I understand that we are ultimately only concerned with becoming Vaishnavas, but do you forsee that ISKCON as a society will gradually evolve into strictly a brahminical body as Srila Prabhupada wanted or will the brahminical class be forced to create a seperate body to offer guidance to society? Thank you for maintaining the standard. 

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