Query from Gaura Prabhu (ACBSP)
ASK BVKS | October 15, 2011 |
It has been at least three years since I was last in India and in Mayapura, you kindly bestowed upon me some of your books as a wonderful gift. I think I was asking you if any of your books were in a PC file format, like the Ramayana but they were not so you gave me the books.
Here is my question….
What are the points that you would specifically make to a group of 14-15 year old boys, from a private school here, in Toronto, who have volunatrily chosen to take a course on Encountering World Religions?
The professor visited our temple with other adults, studying the Hare Krsna movement in a course, and he loved being encouraged to do the "Swami step" while chanting the Hare Krsna mantra, so he is very open.
The professor is genuinely concerned that these boys will soon grow up and be unleashed into today's society and will not be fully equipped as men to deal with what's out there .
I asked him about the school, and he said it's theme this year is "moral courage". He told me the Mission of Crescent Academy" is respect, responsibility, honesty and passion.
One thing I was thinking of doing is discussing in brief about the traditional Gurukula, as brahmacari life is described in the 7th Canto, how spiritual values USED to be at the core of an Education, but how this has been lost due to rampant materialism, and this is why the world is in so much chaos today.
I thought I could ask the boys what their definitions are of the school theme and mission, and then would go into more depth. You might have a totally differnt apporach to speaking to a classroom of keen 14-15 yr old boys and I welcome this. Please share your thoughts with me, and I will share them with the students !
September 27, 2011 |
English; Valsad, Gujarat, India
January 23, 2014 |
English; Jagannath Puri, Odisha, India
September 25, 2012 |
English; Orlando, Florida, USA
December 14, 2010 |
English; Vellore, Tamil Nadu, India
January 9, 2016 |
English; Salem, Tamil Nadu, India
February 27, 2012 |
Question: If a devotee runs his business with the attitude that he wants to make millions of pounds to propogate the Hare Krishna movement, Is it Bhakti? Also, if he prays Krishna to empower him to become the world's leading business tycoon so that he will share a part of his profit to open prasadam resturants/Prabhupada bookstores (shops with… Expand>
If a devotee runs his business with the attitude that he wants to make millions of pounds to propogate the Hare Krishna movement, Is it Bhakti?
Also, if he prays Krishna to empower him to become the world's leading business tycoon so that he will share a part of his profit to open prasadam resturants/Prabhupada bookstores (shops with Prabhupada's books) etc., would it be OK to pray?
Above all, I would imagine that setting an example (simple leaving and high thinking) as a leading businessman is a good thing. Is it correct?^ Show less
December 22, 2013 |
English with தமிழ் translation; Vellore, Tamil Nadu, India
January 6, 2014 |
Question: Our son Yadunandana (4.5 yrs) came one day after the school (run by devotees) and asked why he had to say "excuse me" after belching. We can hear Srila Prabhupada sometimes making heavy noises during the class and we have seen many sanyassis pass air or belch and say nothing. Could you please explain how one should behave according to vaisnava ettiquete when one happens to burp, belch or spit etc. while with others?
English; Salem, Tamil Nadu, India
August 26, 2012 |
English; San Diego, California, USA
September 28, 2005 |
English; Los Angeles, California, USA
April 20, 2014 |
Question: We understand from the teachings of Your Holiness that any activity other than Krishna consciousness is a waste of time. Considering this, I was under the impression that participating in voting for elections is also a waste of time because the process of democracy is not according to sastras and the leaders are not Krishna conscious.… Expand>
We understand from the teachings of Your Holiness that any activity other than Krishna consciousness is a waste of time. Considering this, I was under the impression that participating in voting for elections is also a waste of time because the process of democracy is not according to sastras and the leaders are not Krishna conscious. But sometimes devotees state that there is some political party who if not promoting Krishna consciousness at least protect people from those who are trying to destroy vedic culture. So they opine that we must not waste our vote, else someone may wrongly utilize it and promote parties that encourage cow slaughter. Do we need to consider these points? Please guide me regarding this.
Answer by HH Bhakti Vikāśa Swami:
Well, it’s not actually my teaching, but it’s teaching of śāstra. Ultimately it’s waste of time.
I’m just gonna read some quotes from Śrīla Prabhupāda:
“Prabhupāda: No, the real is that all rogues are in the government.
Dr. Patel: Yes, that is the right thing. Not only rogues, but they are...
Prabhupāda: So why don't you, if you are actually serious, why don't you make propaganda in the country that "Please do not give vote to the rogues"? Don't mention any party. "If you want to be happy, then don't give vote to the rogues." And who is a rogue? The illicit-sex hunters, the intoxicants and the meat-eaters and the gamblers. These are rogues.
Dr. Patel: They are all there in Delhi.
Prabhupāda: No, no, you don't mention any. (aside:) Hare Kṛṣṇa. Jaya. Thank you very much. Hare Kṛṣṇa. Hare Kṛṣṇa. So it is impartial. And actually, if they test that "Whether this man I am voting, he is free from all these sinful activities?" then, you see, the whole face of the Indian government will change.”
(Morning Walk – Bombay, April 14, 1976)
In this regard I’ll cite an anecdote that was told to me by a journalist, some years ago. He told me that he had spoken to Giani Zail Singh. He was the president of India.
So, this journalist told me that he said to Giani Zail Singh that he made some suggestion for improvement of India, and Giani Zail Singh said: “No, no, no, no! Nothing will work. I’ll tell you, the only way you can have any benefit for this country is if you line up all the politicians and shoot them all.”
This journalist told him: “I’ll quote you on that.”
Giani Zail Singh said; “You can if you like. I’ll deny it.”
Interesting anecdote. It was “The Hindu” journalist that told me this.
“The democracy is a farce. At least, I do not like it. Because so many rascals, simply by getting votes, go to the government, and what do they know how to rule over? Therefore, at the present moment, all over the world there is no good government. There is no good government.” (Lectures, Bhagavad-gītā 1.28-29, London, July 22, 1973)
After two days Śrīla Prabhupāda said this, on another lecture:
“We don’t very much like this so-called democracy. What is the value of this democracy? All fools and rascals. They vote for another fool and rascal and he becomes prime minister, or this or that. That is not good for the people. We are not for this so-called democracy because they are not trained.” (Lecture in London, 24 July 1973)
“Nowadays, unqualified men have taken the presidential post. And although they may pose themselves as very religious, they are simply rascals. Why? Because under their noses thousands of cows are being killed, while they collect a good salary. Any leader who is at all religious should resign his post in protest if cow slaughter goes on under his rule. Since people do not know that these administrators are rascals, they are suffering. And the people are also rascals because they are voting for these bigger rascals.” (JSD 7: Plato: Goodness and Government)
“Therefore, in contrast with the modern, advanced, civilized form of government, an autocracy like Mahārāja Yudhiṣṭhira's is by far superior to so-called democracy in which animals are killed and a man less than an animal is allowed to cast votes for another less than animal man. We are all creatures of material nature.” (Room Conversations, July 26, 1975, Laguna Beach)
So, Śrīla Prabhupāda was clearly not in favour of democracy, and he pointed that the leaders are all rogues.
In other place he said we should vote for Kṛṣṇa conscious leaders, that we should preach Kṛṣṇa consciousness and then people can vote for Kṛṣṇa conscious leaders.
He also approved, for some time, devotees in America making a political party named “In God We Trust Party” which was not expected to win elections or such thing, but it was a platform for preaching. Because there is some law if you are standing for the election then media have to give you some coverage and this and that. Although Śrīla Prabhupāda suspended it after short time.
SOCIAL RESPONSIBILITY OF DEVOTEES TO VOTE OR TO ESTABLISH VARṆĀŚRAMA?
So, if we vote will cow killing stop? No! Śrīla Prabhupāda said we shouldn’t . If cow killing is going on, any leader should resign.
Of course, the point is made that some party (Well you can guess who. Śrīla Prabhupāda said: Don’t mention any name.) seems to be more favourable toward sanātana-dharma than some other party.
In a sense, this is a wrong question. Should we vote or not? The point have been made- is social responsibility of devotees to vote. This idea, that it is a social responsibility to vote, that does not come from śāstra. That’s an idea that has been cooked up along with democracy.
Śrīla Prabhupāda’s social program was to establish varṇāśrama. What are we doing about that? That should be our real question. Our real social responsibility is to show a better kind of a society.
So, you can vote if you like for a party that may be in the middle of building factories, and approving abortions. They may do something to stop cow slaughter, that’s good in the middle of all the corruption. They may do something for the cause of sanātana-dharma, but our real program should be to establish varṇāśrama dharma according to guna and karma, not according to janma. That’s Śrīla Prabhupāda’s social welfare program.
So, seeing these devotees saying, it’s just confirmed to me that our movement has lost it, or not taken the social direction that Śrīla Prabhupāda gave us. Because this kind of talk doesn’t come from śāstra or ācāryas. It comes from modern materialistic society.
So, if you want you can vote. I’ve never voted in my life. Well, I’ve voted in ISKCON meetings, not for any governmental person. If you vote and that person comes in and approves cow slaughter, you have to take some sinful reaction for that. You have to consider that also. You are also responsible.
Definitely those who are sadhus…why should they participate in this voting. The leaders should come to us for guidance. We are long away from that. They are setting the agenda, and we are giving a vote. But we should be giving the agenda and they should be coming to us for guidance.
So, as Śrīla Prabhupāda said, I’m not much in favour for democracy. We should be preaching that this is demon crazy. It’s a very complex situation in a whole world. If you say one party is better than another it may be, but the whole world situation is so bad we can’t expect any radical improvement from any party coming over another. But we can expect that one party may be less inclined towards sanātana-dharma and all that it stands for.
QUESTIONS ON COW SLAUGHTER
As I’ve said on another occasion, if there is industrial economy than cows has to be killed because everything is economic. So, cows are in economic unite, too. You cannot keep cows unless you can kill them. That’s the way it is economically. Otherwise it becomes a burden to you. There are no grazing lands where cows are taken for graze. So, old cows-it doesn’t matter to keep them when there is grazing land.
But, in modern society it’s all economic. You have to feed the cow with grass, you have to pay or grow. And cow slaughter will go on as long as this industrial society goes on.
So, to promote industry and in the same time to promote cow protection is not going to work. These two things go together: industry and cow slaughter.
And also all questions on cow slaughter. That’s if cow slaughter has to be stopped in this country at this point…It could have been stopped in 1947 presumably. It was presumed that it would be stopped, but it wasn’t, thanks to Mahatma Gandhi. It could’ve been done at that time. Now, it’s much more difficult.
But if it’s to be done, it has to be done with the acquaintances of the large minority who are very aggressive wanting to eat cow’s meat. So, we have to preach to large minority, to convince them that this is not good. We have to preach to Hindus also, who are after eating beefs.
HOW TO BRING KṚṢṆA CONSCIOUSNESS IN GOVERNMENT?
Some years ago I met a Godbrother of mine who lived in Iran for many years during the Iranian revolution. Somehow or other he stayed there as Irish citizen. Ireland has been always considered as non threatening country, not like Great Britain or Northern America. So, he stayed there for many years, teaching English or something like that. He told me his perception. Of course he didn’t travel all over Iran and spoke to different kinds of people, but his perception was that many people didn’t like Islamic law. They were forced to do it. But they were not happy with it. They’ve wanted the life of, more open and free, so they can enjoy themselves like this.
So, how to bring Kṛṣṇa consciousness in government? We have to convince people. Simply by force it’s not going to work. Of course, we are absolutely not near the Kṛṣṇa consciousness government , but I was thinking about it as Śrīla Prabhupāda was.
The same is with cow slaughter when there is a large aggressive minority who are in favour of that. If we try to stop it by force it may lead to lot of human slaughter also. That should be considered. It’s a very delicate question. Definitely in Hyderabad, for instance, there is a whole large area which react very aggressively. I mean they do, already. If they try to stop cow slaughter…
So, I’m not giving here any clear answers because these kind of answers you have to discuss in details. It’s very complex situation. Cow slaughter should be stopped, yes! How to go about it, that we have to consider.
English; Rishikesh, Uttarakhand, India
June 19, 2011 |
English; San Jose, California, USA
February 4, 2015 |
English; Bhimavaram, Andhra Pradesh, India
April 4, 2011 |
Question: 1) Few devotees would like to prepare for second initiation. How shall I prepare them? Do you have some special requirements? I am aware of those standards presented on BVKS.COM. We do not have any brahminical tests in our yatra. 2) Common practice in CZ is to use flowers for several days as a decoration… Expand>
Few devotees would like to prepare for second initiation. How shall I prepare them? Do you have some special requirements? I am aware of those standards presented on BVKS.COM. We do not have any brahminical tests in our yatra.
Common practice in CZ is to use flowers for several days as a decoration of the altar (if they still look fresh). Is that ok? I do not feel completely comfortable with it.
While taking prasadam in a house of one grhastha – they were not used to close the altar of Gaura Nitai deities while honoring prasadam. They told us that there is no harm of eating in front of Gaura-Nitai, because they like to see devotees honoring prasadam. This they have supposedly heard from Salem devotees. I have never heard this. Could you please comment?
If a devotee abandons his wife because he fell in love with another married woman and he starts to live with her – to which extend he shall be accepted by other devotees and community of vaisnavas? Is there any way to rectify this act? Can he lead a kirtan in the temple and so on?
Is there any authorized standard of purity for cooking in the kitchen regarding our clothing. In our yatra it is usually set up as a standard to have only completely clean clothing. One is not supposed to cook in the clothes in which he ate or passed water. I didn´t see these standards so strict in India. I personally follow that – but I am not sure what to set up here as a standard. Especially when we are worshiping Guru Gauranga altar in the preaching centre.
August 5, 2011 |
English; Licka Jesenica, Lika, Croatia
July 28, 2016 |
English with Русский translation; Nizhny Novgorod, Russia
May 10, 2015 |
English; Chennai, Tamil Nadu, India
November 7, 2015 |
English with తెలుగు translation; Hyderabad, Telangana, India
March 16, 2016 |
English; Karumandurai, Tamil Nadu, India
July 20, 2014 |
Question: Is it acceptable to depict the Supreme Lord and His pure devotees such as the Pandavas in modernistic, artistic styles? Are there standards for this?
English with Русский translation; Dobromysh, Tatarstan, Russia