Mayavada in Varkari Sampradaya

ASK BVKS | September 27, 2011 |

English;

Question:

According to Lord Caitanya's philosophy, we and Lord are same qualitatively but not quantitatively, however great devotees who worship Lord Vitthala in Maharashtra they said god and we are one. (Most of the devotees said serving human being is serving Lord).

If it is not correct then how Lord Vitthala came and dance with them, eat with them. so who is correct? Please advise.

Audio answer:

Play (9 m 53 s)     Download (2.3 MB)    

You can mark interesting parts of the page content and share unique link from browser address bar.

Mark




Related Lectures

Srila Prabhupada did not Take the Easy Path

September 6, 2015 |

English; Manchester, England

Why We Should Hear about Krsna

February 8, 2014 |

English with தமிழ் translation; Colombo, Sri Lanka

Suksmah

February 12, 2016 |

English with తెలుగు translation; Bhimavaram, Andhra Pradesh, India

The Challenge of Combating Applied Mayavada

May 24, 2014 |

English; San Diego, California, USA

Guru Qualifications and Disciple Duties, Part-1

August 17, 2014 |

English; Govindadvipa, Ireland

  • Śrī Caitanya-caritāmṛta 1.1.35

  • 1 h 6 m  |  30.5 MB

  • Download
  • Play

Sadhus Fight Against Mayavada

July 5, 2015 |

English;

The Importance of Ramayana As It Is

April 5, 2017 |

English; Salem, Tamil Nadu, India

Puratanah

October 3, 2016 |

English with தமிழ் translation; Vellore, Tamil Nadu, India

Frivolous Recreational Activities

August 16, 2012 |

Question: I heard a lecture today by a current GBC Sannyasi. At the end he mentioned that we have to maintain our body and that he exercised daily to achieve that. He then mentioned that it's necessary for devotees to engage in recreational activities, including sports etc. to keep their body maintained. I was very confused about that instruction, considering Srila Prabhupada mentions many times in his books that devotees should avoid frivolous sports.

English;

Sahasramsu Part 2, Vidhata Part 1

August 27, 2016 |

English with Český translation; Brno, Czech Republic

Yoga Master

September 9, 2013 |

English; Dublin, Ireland

Why We Are Moving to the Country

February 20, 2011 |

English; Baroda, Gujarat, India

Descriptions of the Ramblings in the Material World

April 4, 2011 |

Question: Guruji, I am from India and have been putting up in US for sometime.From the very begining of my life i am very low at confidence.Due to low confidence i also stammer at times.I always had a problem that people around me used to make fun of me and i used to feel bad , i dont… Expand>

Question:

Guruji, I am from India and have been putting up in US for sometime.From the very begining of my life i am very low at confidence.Due to low confidence i also stammer at times.I always had a problem that people around me used to make fun of me and i used to feel bad , i dont know why i was not able to respond to their comments and i used to feel lonely.I used to visit astrologer and used to get to know that the upcoming time for me is very good and i will do a lot of good things and they named the celestial being ( Planet ) which powers me in rising in my life.When i completed my Graduation in India i started with a Job and could not perform as per my own expectations.I could not close even a single target.I am not sure whether it was too early for me judge myself in doing that job or i was right to understand that i could not do it.Later somehow i felt that i should give up drinking alcohol and eating non vegetarian food and may be god will do some good to me.I gave up these and i had carried a notion in my mind that i will do better if i give up these.I started gathering some confidence after this.Then i switched job and went into other stream.There i started doing good for some time.Later i faced a kind of same that i was not able to perform good and even people used to make fun of me and i used to become dumb and could not respond to them and started feeling bad about it.Later i started worshipping Lord Shani Dev Ji and i started offering prayers and chant mantra in the morning. I started with one and then i went up and started chanting the mantra three times in the morning.I started to gather some confidence and i started to respond to people in their own tone and used to feel good as now i was able to perform better in my job and even people could not make fun of me.I was at high time.I started chanting mantra on way to office and while coming back to home, when i used to be in public transport going to some place and i used to chant mantra whenever i get time.At some occaisions when i used to be free i used to relax and then the idea of mantra would come to my mind but i used to be interested in doing something else but due to fear of God i used to chant mantra.I also had fear that my performance on job and the way people treat me today would change if i dont chant mantra.I started to go against my wishes.After sometime i started doing some things which i thought would appease God.But after some time i realised that i am not happy doing those things although i maintained good job performance and good image amoong people.But i was not Happy with what i started doing to appease God.I was going against my mind in praying whenever i have free time and i doing things which are considered as per rituals while praying god.Slowly i started involving God in my decision making.Like if have to do something i would think what God will think about it and then i used to perform that task.I used to feel that God will get angry if do something or if i dont do something.I lost myself….I used to feel scared in doing anything.when i used to feel that my brain cannot memorise something very simple then i used to turn to God and my brain would catch the thing which i was trying to remember..I also started thinking about the task which i would be planning to do and its results whether I will be rewarded or punished for it by the celestial being (Planet) which favours my rise as per astrologers.I would not do even a single task without thinking on such lines.I would also try talking to god and ask whether a particular task is right or not and i used to feel that God responded.When i have to do something i would ask god and imagine god.This would now happen to all my tasks.This started increasing.I was nowehere myself.My fear started increasing.I would imagine some wrong things about God like shit going towards God and I would forcifully imagine myself coming in between and eating it and saving God and make an attempt not make God angry towards me.There used to be a lot of imaginations like this and i used to create a lot of imaginations to stop them all in attempt not to make God angry.I didnt used to initiate wrong imaginations and i dont know how they would come to my mind.At times i got mentally blocked as this activity reaches its peak i.e. the wrong imaginations come and then i try to overcome them using my own imaginations but then wrong imaginations would again come and i would repeat the same and this would go on.This makes be blank sometimes.some day somehow my mind wandered and there appeared to be some abuse for god in subconsiousness, i immediately asked for forgiveness from god.Today whenever i want to do something,i get fearful towards god and my mind tells me if u dont do or do something god will get angry at you.If my interest is towards something else but the imagination about god tells me do things other tha my interest and then i start to think if i will accept the imagination where i imagine about god then i will increasingly start doing this.And this will affect all other decisions i am making.But then i would give up and go as per my imagination about God and eventually my mind abuses god without my consiousness.When i will catch it in my consiousness,i would ask for forgiveness from god and either slap my self or pull my ears.Then i start to think i should not involve god in my decision making as it ends up in my mind abusing god.Then at times i feel god might get angry if i donnt involve the imagination about god in my decision making. Keeping this in mind I would imagine God to make decisions without heart and then again end up in a condition where my mind abuses god without my consiousness.After some time when i would think something i would revisit that thing to check whether i abused God and then at times I also end up abusing God even if i didnt abuse in the first place..At times i think something about god in subconsious mind and when I understand it makes me reaslise that i might have abused god and then i turn up to god and ask for forgiveness.All this goes on and on and I get mad.Today i am not able to think anything right..Please show me the way…

^ Show less

English;

Kamah, Kamapradah, Prabhuh

December 26, 2013 |

English; Vellore, Tamil Nadu, India

  • Viṣṇu-sahasranāma 298-300

  • 40 m 48 s  |  18.7 MB

  • Download
  • Play

Attitudes of Devotee Businessmen

July 20, 2014 |

Question: I was asked a question by a householder disciple of mine who distributes DVD’s of Srila Prabhupada’s lectures and all kinds of DVD’s in relationship to Srila Prabhupada by which he maintains his household. He doesn’t take all the profits. He has some arrangement with the Bhaktivedanta Archives or whatever. He has a policy of low price and high turnover. This means that you have a low price and then, if it is a low price many people will like to buy it and so many will be sold.… Expand>

Question:

I was asked a question by a householder disciple of mine who distributes DVD’s of Srila Prabhupada’s lectures and all kinds of DVD’s in relationship to Srila Prabhupada by which he maintains his household. He doesn’t take all the profits. He has some arrangement with the Bhaktivedanta Archives or whatever. He has a policy of low price and high turnover. This means that you have a low price and then, if it is a low price many people will like to buy it and so many will be sold. That is called a high turnover and then even though the profit is low, it works out to be enough because there are a lot of units sold. Another policy in sales is to have a high price but usually then you get poor sales and you get maybe less profit and possibility of boot legging or imitation.

He is very enthusiastic to distribute this. It is mostly distributed to, 99% already committed devotees, followers of Srila Prabhupada so he is enthusiastic that they should get these invaluable teachings of Srila Prabhupada. And, of course, I very much encourage him in this and I very much encourage you all also to regularly listen to Srila Prabhupada’s lectures as well as to read his books. There are various problems within ISKCON which is inevitable when you have an idealistic movement within a highly non-ideal world. But some of the problems are self-inflicted and are not necessary. They are what Srila Prabhupada would call deviations or speculations or concoctions.  And the overall cure for this is if devotees again get into the habit of reading Srila Prabhupada’s books regularly and hearing his lectures, as used to be standard within our movement.

But I digressed, I got off topic here, I went into a very important topic. The topic is that he asked me that his dilemma was that well I am distributing this, I want to distribute this for the benefit of others but also as a householder, the profit motive is also in my mind. I have to support my family, I have to think of money also, and so is my devotional service compromised? Like this. And this kind of consideration may come for householders who also sell Srila Prabhupada’s books to support their family or selling prasadam. So what is the answer to this conundrum?

^ Show less

English with Русский translation; Dobromysh, Tatarstan, Russia

Visishtah, Sishtakrut, Sucih

August 22, 2013 |

English; Inis Rath, Fermanagh, Ireland

  • Viṣṇu-sahasranāma 250-252

  • 55 m 18 s  |  25.3 MB

  • Download
  • Play

Kala, Parameshthi, Parigrahah

November 28, 2014 |

English; Salem, Tamil Nadu, India

About Ekadasi

July 16, 2011 |

Question: How can one have pure Ekadasi? Also why parana time on next day is important?… Expand>

Question:

How can one have pure Ekadasi? Also why parana time on next day is important?

Answer by HH Bhakti Vikāśa Swami:

I’m not sure what this question means. I presume that by pure ekādaśī is meant śuddha ekādaśī.

Śuddha ekādaśī is a term that is seen in our Vaiṣṇava calendar. Śuddha means pure. 
Here pure means that it’s not mixed with the proceeding tithi or lunar, solar day. The proceeding day is called daśamī, and is not mixed with the following tithi ekādaśī. And therefore it is suitable for fasting. 

If ekādaśī is mixed, in other words, if the time of daśamī overlaps with that of ekādaśī, or if the time of dvādaśī is overlapsed by ekādaśī, then the ekādaśī is not suitable for fasting, and then the fasting should be observed on the next day, dvādaśī.

That ekādaśī which is unmixed is called śuddha or pure. Pure in the sense that it is not mixed with other days.
Now, exactly the meaning of all this is quite complex because these days are tithis or days which are not calculated as the solar day is, by the rising of the Sun and the setting of the Sun, but by the movements of the Moon, which are much more irregular.

And then, another question connected with this is: Why is parāyaṇa on the next day important?

Actually parāyaṇa means something else. Parāyaṇa means attached to, as in Nārāyaṇa-parāyaṇa, a person who is attached to Nārāyaṇa.

Or another meaning is non stop recitation of a text from the beginning until the end, such as a Bhagavad-gītā parāyaṇa.

The actual word is pāraṇā, and this reffers to the time in which one should break the fast. That comes on dvādaśī.

Or one is to fast on Mahā-dvādaśī because the previous ekādaśī is not śuddha, then one is to break fast on trayodaśī.

The only information I could find about this is in Hari-bhakti-vilāsa, in which is stated that one should honor the dvādaśī by breaking the fast in the right time.

So, just as the ekādaśī should be honored by fasting, so dvādaśī should be honored by breaking the fast in the proper time.

Traditionally Vaiṣṇavas would stay up all night, fasting and hearing, and chanting about Viṣṇu, and would break the fast next day.

We find in Bhagavad-gītā that Kṛṣṇa recommends not too much austerity. One should have a balanced approach.

nāty-aśnatas tu yogo ’sti
na caikāntam anaśnataḥ
na cāti-svapna-śīlasya
jāgrato naiva cārjuna

There is no possibility of one’s becoming a yogī, O Arjuna, if one eats too much or eats too little, sleeps too much or does not sleep enough. (Bg 6.16)

yuktāhāra-vihārasya
yukta-ceṣṭasya karmasu
yukta-svapnāvabodhasya
yogo bhavati duḥkha-hā

He who is regulated in his habits of eating, sleeping, recreation and work can mitigate all material pains by practicing the yoga system. (Bg 6.17)

So, that may be a reason why the time is given. That austerity is particularly meant for ekādaśī, and is not to be extended further. One honors Kṛṣṇa prasādam the next morning at the prescribed time.

Hare Kṛṣṇa!

^ Show less

English;

Why Are We So Much Concerned With Glorifying Bhagavan?

June 20, 2005 |

English with தமிழ் translation; Tiruttani, Tamil Nadu, India

The Meaning of Vyasa-puja

September 6, 2015 |

English; Manchester, Enland