Nityananda Gauranga Chant
ASK BVKS | November 28, 2012 |
On www.harekrishnalinks.com, I came across one article "Why to Chant Nityananda Gauranga?"
Kindly tell us about the authenticity and accuracy of chanting another mantra other than Hare Krishna Hare Krishna Krishna Krishna Hare Hare, Hare Rama Hare Rama Rama Rama Hare Hare!
February 8, 2015 |
English; Secunderabad, Telangana, India
February 27, 2011 |
Question: What is role of jivatma in this universe as I am a jivatma could you please guide me on characteristics of jivatma and how to live in this universe. Also please let me know the disadvantages of jivatma.
February 1, 2014 |
English; Rajapur, West Bengal, India
December 3, 2012 |
Question: I have been speaking w various devotees about the standard for grhasthas regarding initiation. I am sure you saw my post on the sannyasa conference. One devotee wrote back to me the following: An afterthought: It strikes me that in the Gaudiya Math during Bhaktisiddhanta's time, the math was strictly a place for brahmacaris and sannyasis. My guess:… Expand>
I have been speaking w various devotees about the standard for grhasthas regarding initiation. I am sure you saw my post on the sannyasa conference. One devotee wrote back to me the following:
An afterthought: It strikes me that in the Gaudiya Math during Bhaktisiddhanta's time, the math was strictly a place for brahmacaris and sannyasis. My guess: The presupposition seems to have been that householders were/are more clearly separated from the renunciants because of their marital engagements, including especially sexuality, which I don't know that Bhaktisiddhanta specified must be for procreation only among householder disciples (would be interesting to know if there is any info on this).
Do you have any info on the above?^ Show less
July 31, 2011 |
English; Zagreb, Croatia
November 16, 2016 |
English; Mayapur, West Bengal, India
June 6, 2015 |
English with தமிழ் translation; Kandy, Sri Lanka
October 10, 2016 |
English; Perambur, Chennai, Tamil Nadu, India
August 6, 2017 |
English; Gauragrama, Telangana, India
July 20, 2014 |
English with Русский translation; Dobromysh, Tatarstan, Russia
August 19, 2012 |
English; Berkeley, California, USA
December 21, 2008 |
English; Vellore, Tamil Nadu, India
June 8, 2011 |
Question: I am a Grahastha with 2 children. I am regularly chanting Hare Krishna last 2 years and doing service to Vaishnawas. I am most falled sourl and I am not able to identify who my Guru is and lead me to Krishna. I find every sadhu and saintly people as highly elevated people and I feel I am not qualified to make decision to choose my Guru. I kindly need your suggestion to how to go about this.
August 24, 2011 |
English; Salem, Tamil Nadu, India
October 22, 2016 |
English; Hyderabad, Telangana, India
November 23, 2013 |
English; Nanda Gokulam, Andhra Pradesh, India
July 16, 2011 |
Question: How can one have pure Ekadasi? Also why parana time on next day is important?… Expand>
How can one have pure Ekadasi? Also why parana time on next day is important?
Answer by HH Bhakti Vikāśa Swami:
I’m not sure what this question means. I presume that by pure ekādaśī is meant śuddha ekādaśī.
Śuddha ekādaśī is a term that is seen in our Vaiṣṇava calendar. Śuddha means pure.
Here pure means that it’s not mixed with the proceeding tithi or lunar, solar day. The proceeding day is called daśamī, and is not mixed with the following tithi ekādaśī. And therefore it is suitable for fasting.
If ekādaśī is mixed, in other words, if the time of daśamī overlaps with that of ekādaśī, or if the time of dvādaśī is overlapsed by ekādaśī, then the ekādaśī is not suitable for fasting, and then the fasting should be observed on the next day, dvādaśī.
That ekādaśī which is unmixed is called śuddha or pure. Pure in the sense that it is not mixed with other days.
Now, exactly the meaning of all this is quite complex because these days are tithis or days which are not calculated as the solar day is, by the rising of the Sun and the setting of the Sun, but by the movements of the Moon, which are much more irregular.
And then, another question connected with this is: Why is parāyaṇa on the next day important?
Actually parāyaṇa means something else. Parāyaṇa means attached to, as in Nārāyaṇa-parāyaṇa, a person who is attached to Nārāyaṇa.
Or another meaning is non stop recitation of a text from the beginning until the end, such as a Bhagavad-gītā parāyaṇa.
The actual word is pāraṇā, and this reffers to the time in which one should break the fast. That comes on dvādaśī.
Or one is to fast on Mahā-dvādaśī because the previous ekādaśī is not śuddha, then one is to break fast on trayodaśī.
The only information I could find about this is in Hari-bhakti-vilāsa, in which is stated that one should honor the dvādaśī by breaking the fast in the right time.
So, just as the ekādaśī should be honored by fasting, so dvādaśī should be honored by breaking the fast in the proper time.
Traditionally Vaiṣṇavas would stay up all night, fasting and hearing, and chanting about Viṣṇu, and would break the fast next day.
We find in Bhagavad-gītā that Kṛṣṇa recommends not too much austerity. One should have a balanced approach.
nāty-aśnatas tu yogo ’sti
na caikāntam anaśnataḥ
jāgrato naiva cārjuna
There is no possibility of one’s becoming a yogī, O Arjuna, if one eats too much or eats too little, sleeps too much or does not sleep enough. (Bg 6.16)
yogo bhavati duḥkha-hā
He who is regulated in his habits of eating, sleeping, recreation and work can mitigate all material pains by practicing the yoga system. (Bg 6.17)
So, that may be a reason why the time is given. That austerity is particularly meant for ekādaśī, and is not to be extended further. One honors Kṛṣṇa prasādam the next morning at the prescribed time.
January 25, 2015 |
English with தமிழ் translation; Kanchipuram, Tamil Nadu, India
May 27, 2011 |
Question: Is it conducive for devotional service to use social networking sites like Facebook or Twitter? Can we use it for purposes like preaching, sadhu-sanga or other devotional interactions? How far one should go to use such sites on the name of preaching?
August 24, 2011 |
English; Salem, Tamil Nadu, India