How Women Should Offer Obeisances

ASK BVKS | June 4, 2012 |

English;

Question:

Certain individuals in ISKCON believe that women can offer dandavat pranams (fully prostrate on ground in a rod like fashion). To support the argument they quote SB 8.17.5 where in Aditi fell to the ground like a rod to offer the Lord her respectful obeisances. Also cited is a video clip wherein a mataji is seen offering dandavat pranam to Srila Prabhupada.

Please comment on the above two instances in the context of the proper way of offering obeisances for women.

Audio answer:

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How can one have pure Ekadasi? Also why parana time on next day is important?

Answer by HH Bhakti Vikāśa Swami:

I’m not sure what this question means. I presume that by pure ekādaśī is meant śuddha ekādaśī.

Śuddha ekādaśī is a term that is seen in our Vaiṣṇava calendar. Śuddha means pure. 
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That ekādaśī which is unmixed is called śuddha or pure. Pure in the sense that it is not mixed with other days.
Now, exactly the meaning of all this is quite complex because these days are tithis or days which are not calculated as the solar day is, by the rising of the Sun and the setting of the Sun, but by the movements of the Moon, which are much more irregular.

And then, another question connected with this is: Why is parāyaṇa on the next day important?

Actually parāyaṇa means something else. Parāyaṇa means attached to, as in Nārāyaṇa-parāyaṇa, a person who is attached to Nārāyaṇa.

Or another meaning is non stop recitation of a text from the beginning until the end, such as a Bhagavad-gītā parāyaṇa.

The actual word is pāraṇā, and this reffers to the time in which one should break the fast. That comes on dvādaśī.

Or one is to fast on Mahā-dvādaśī because the previous ekādaśī is not śuddha, then one is to break fast on trayodaśī.

The only information I could find about this is in Hari-bhakti-vilāsa, in which is stated that one should honor the dvādaśī by breaking the fast in the right time.

So, just as the ekādaśī should be honored by fasting, so dvādaśī should be honored by breaking the fast in the proper time.

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There is no possibility of one’s becoming a yogī, O Arjuna, if one eats too much or eats too little, sleeps too much or does not sleep enough. (Bg 6.16)

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So, that may be a reason why the time is given. That austerity is particularly meant for ekādaśī, and is not to be extended further. One honors Kṛṣṇa prasādam the next morning at the prescribed time.

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