ASK BVKS | March 3, 2012 |
After procrastinating for several months, with the encouragement of Susan, I finally got myself out the door to visit our local Hindu Mandir, in London , Ontario. I looked at the Vaisnava calendar, and was reminded that it was the day for GIta Jayanti. I thought "How auspicious. What a wonderful opportunity to bring a box of Gitas with me to share with the local Hindus. A most wonderful way to begin my associating with the local pious people!"
I thought perhaps I might be able to speak something about the glories of the Bhagavad Gita at the Mandir, so I Googled Gita Jayanti, and heard part of an inspiring class by HH Prahladanandana Swami where he explained,
"There are 7 billion verses in the Vedas, and the Bhagavad Gita is the essence of all of them, and of all of them , the middle 6 chapters of the Gita are the most important, and of all those chapters, the 9th is the most important , and of all the verses , Bg. 9.34 is the most important,… man mana bhava mad bhakto, "Engage your mind in always thinking of Me, worship Me offer your obeisances unto Me. Thus you will surely come to Me, because you are My very dear friend." It is such an important verse , that it is repeated in the 18th chapter as well."
When I arrived at the Hindu Mandir, I saw the central deities were Laxmi-Narayana, with Sita Rama Hanuman Laxman, Radha Krishna, Siva lingam, Siva Parvati Ganesh Durga deities as well. When Susan and I arrived, they were having a havan, with a South Indian pandit chanting many mantras, which we participated in. Several people thanked me for the way I chanted Sanskrit with the Pandit. After this, I met the temple president, Mr. AV Singh, and when I asked him if I could say a few words about Gita Jayanti, he told me that there is no way of confirming the actual date that the Bhagavad Gita was spoken and that there is no need to promote the Bhagavad Gita, because every Hindu knows about it. He told me that their center was "diversified", and they don't promote any one book, and that if they let me promote the Gita , then everyone would want to promote their own religious views.
I stood there listening to him with my mouth open, in a state of disbelief. I purposefully kept my mouth open so he could see how
shocked I was at his response. He asked me if I understood. I told him that I understood his point of view, but because the Bhagavad Gita is a universal , non-sectarian teaching, I had difficulty accepting his resistance toward promoting it. He told me that the temple was for people to come and worship, sing a few songs, and go home "happy". I quickly packed up the Gitas and left, not feeling very happy at all.
My gratitude to Srila Prabhupada increased for the ISKCON movement he has given us , representing the true universal message of Sanatana Dharma. I realized even more the necessity of starting our own programs so that people could learn about Lord Caitanya. Hindu Bindu hodge podge religion , with so called "diversity" minimizing the glorification of Bhagavad Gita won't get people very far.
What would have you said to Mr. Singh, regarding his arguments against saying a few words in glorification of the Bhagavad Gita?
November 16, 2008 |
English; Namakkal, Tamil Nadu, India
August 30, 2011 |
Question: In Vedic literatures we see an emphasis of judging by the results, palena parichiyate, and this idea is more specifically highlighted in the biblical passage of Luke 6:44, where the first line states "A tree is identified by its fruit" This concept seems to be very deep, yet I do not properly understand it… Could you speak… Expand>
In Vedic literatures we see an emphasis of judging by the results, palena parichiyate, and this idea is more specifically highlighted in the biblical passage of Luke 6:44, where the first line states "A tree is identified by its fruit" This concept seems to be very deep, yet I do not properly understand it… Could you speak something on how to understand this principle? And how can we actually apply it, sometimes the result or fruit is hard to judge, or this process can give wrong results
This question has been answered by His Grace Gokula Candra Prabhu, a senior disciple of His Holiness Bhakti Vikasa Maharaj upon Maharaj's request.
March 11, 2012 |
Question: I came to know from some source that after liberation, jiva get a spiritual body in which he/she/it develops spiritual mind, intelligence and ego which is in pure/uncontaminated state and fully favorable to serve Supreme Lord Sri Krishna. Can I get sastrik pramana on this as some body asked me to provide a reference.
September 20, 2012 |
English; New Talavan, Louisiana, USA
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October 1, 2015 |
April 26, 2011 |
September 3, 2015 |
English; London, England
April 12, 2014 |
Question: I have a doubt in my mind, and you could most likely solve it. Sannyasa is the highest ashram and generally the sannyasis are respected as being; as good as God by other sections. I hear stories about Prabhupada offering sannyasa to many of his devotees, and many of them could not maintain it. During the early stages of the Krishna Conscious movement, was Prabhupada very careful in choosing candidates for Sannyasa?… Expand>
I have a doubt in my mind, and you could most likely solve it.
Sannyasa is the highest ashram and generally the sannyasis are respected as being; as good as God by other sections. I hear stories about Prabhupada offering sannyasa to many of his devotees, and many of them could not maintain it.
During the early stages of the Krishna Conscious movement, was Prabhupada very careful in choosing candidates for Sannyasa? I hear stories that sometimes many of the devotees were given Sannyasa on a single day and were asked to go out and preach (please correct me if I am wrong).
Is the spiritual master supposed to understand the possible frailties of his disciples very carefully and give instructions only according to the disciple’s capacity? I hear this argument that the strength to carry on the instruction is imparted with the instruction itself.
Is it possible that the spiritual master may give an instruction, but if he is not very helpful to the disciple then the disciple has to take a simpler instruction for himself after the failure?
How does giving instructions work in the current context? We have many madhyama bhaktas acting as leaders, so are we supposed to check with others when there are strict instructions (other than chanting and regulative principles) and strong ideas presented that are directly not in Prabhupada's books - like preaching, program building etc.?^ Show less
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