Donations Given by Sinful People

ASK BVKS | March 11, 2012 |

English;

Question:

We see that many people who earn lots of money by wrong practices, donate good amount in our society. How should we consider them, devotee or demon? And is it right to accept donations from them?

Audio answer:

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Question: Can a devotee accept service that his guru doesn't directly engage in? For instance, I am very much inspired by Indradyumna's Maharaj's festivals. I think such festivals have a broad reach to masses. I don't like the cultural part of these festivals, but the philosophy and prasadam and kirtan can really get people intrigued. Some time in the… Expand>

Question:

Can a devotee accept service that his guru doesn't directly engage in? For instance, I am very much inspired by Indradyumna's Maharaj's festivals. I think such festivals have a broad reach to masses. I don't like the cultural part of these festivals, but the philosophy and prasadam and kirtan can really get people intrigued.

Some time in the future I would like to organize such festivals and do mass book distributions. However, for that I would need a lot of training from Indradyumna Maharaj even though I am aspiring to serve you.

Answer by HH Bhakti Vikāśa Swami:

We are all supposed to be servants of Śrīla Prabhupāda in the saṅkīrtana movement. So, if you are inspired to help with some particular service which pushes forward the saṅkīrtana movement, that’s not against what I’m doing. And if at all I’m to guide you, I’m to guide you to serve in the association of devotees the bona fide activities of the saṅkīrtana movement. 

So by all means: 
nāca, gāo, bhakta-saṅge kara saṅkīrtana
kṛṣṇa-nāma upadeśi’ tāra’ sarva-jana (CC Ādi 7.92)

[‘My dear child, continue dancing, chanting and performing saṅkīrtana in association with devotees. Furthermore, go out and preach the value of chanting kṛṣṇa-nāma, for by this process You will be able to deliver all fallen souls.’]

Caitanya Mahaprabhu Himself received the order to sing and dance, perform saṅkīrtana in the association of devotees and by instructing the holy name to everyone to deliver the whole world. 

So that order is coming in the paramparā, and wherever and however you get the opportunity to help the devotees in, and join with the devotees in spreading the saṅkīrtana movement, do it. It’s not that if you become my disciple, you have to be locked into a little bubble in a little corner. Let’s all be part of Śrīla Prabhupāda’s big family.

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Question: If we are chanting the holy name of the Lord and reading Srimad Bhagavatam daily, then why are desires arising that are completely contrary to the process of pure devotional service? I know for a fact that I am suffering from weeds, how can I remove these weeds I suffer from like adoration, prestige, sense enjoyment, emancipation and so many others?… Expand>

Question:

If we are chanting the holy name of the Lord and reading Srimad Bhagavatam daily, then why are desires arising that are completely contrary to the process of pure devotional service? I know for a fact that I am suffering from weeds, how can I remove these weeds I suffer from like adoration, prestige, sense enjoyment, emancipation and so many others?

ANSWER by HH Bhakti Vikāsa Swami:

“A question in reference to Śrīmad-Bhāgavatam 2.2.30.
In purport toward the end, Prabhupāda says… This is quoting from, Śrīla Prabhupāda is quoting from and paraphrasing from, Śrī Caitanya Mahāprabhu’s instructions to Rūpa Gosvāmī as stated in Śrī Caitanya-caritāmṛta about the creeper of devotional service.
By the mercy of guru and Kṛṣṇa one receives the seed of the creeper of devotional service. One has to water that creeper by giving water, figurative water, of hearing and chanting about Kṛṣṇa, then the creeper grows. Then Śrīla Prabhupāda writes:
3) “It so happens that by the watering process some weeds are also grown, and unless such weeds are uprooted, the nurturing of the main creeper, or the creeper of bhakti-yoga, may be hampered.
4) Actually these weeds are material enjoyment, merging of the self in the Absolute without separate individuality, and many other desires in the field of religion, economic development, sense enjoyment and emancipation.
5) There are many other weeds, like disobedience to the tenets of the revered scriptures, unnecessary engagements, killing animals, and hankering after material gain, prestige and adoration.”
So that is, more or less, a direct translation of a passage from Śrī Caitanya-caritāmṛta. 

PERENNIAL KIND OF QUESTION 
Then the question from Kalki dāsa:
“If we are chanting the holy name of the Lord and reading Śrīmad-Bhāgavatam daily, then why are desires arising that are completely contrary to pure devotional service? I know for a fact that I am suffering from weeds. How can I remove these weeds?”
Why do the desires arise? Well, arise is just the right term because they are there, deep in the heart. They arise. It may be just like in a lake. At the bottom of the lake there is mud, and sometimes some bubble just comes up. There is some air trapped deep in the lake, or it may not even be a bubble. The air may form at the bottom of the lake and come up.
So the reason is we’ve been in this material world since time immemorial and we have so many material desires; and hearing and chanting is the cleansing process. It doesn’t mean that everyone immediately becomes clean. If we are chanting the holy name, the question is how do the desires arise. But how are we chanting? Are we chanting with full purity? So it’s a process. Therefore we have the process of sādhana-bhakti.
Actually, this kind of question I’ve answered dozens of times. Maybe hundreds of times in varieties of ways. It’s a perennial kind of question. So it’s a process.
utsāhān niścayād dhairyāt
tat-tat-karma-pravartanāt
saṅga-tyāgāt sato vṛtteḥ
ṣaḍbhir bhaktiḥ prasidhyati (Upadeśāmṛta 3)
By enthusiasm, determination, patience, following the proper process, giving up bad association, and following in the footsteps of great devotees, success in devotional service is guaranteed. 

PATIENCE IS REQUIRED 
So in purport to this verse from Śrī Upadeśāmṛta, Śrīla Prabhupāda states that patience is required also. We shouldn’t think that immediately we chant Hare Kṛṣṇa and then we become totally cleansed of all material contamination. 
He gives the example that after a girl gets married, she expects to get a child, but she has to wait a little time. Once she is married, it is expected that she will have a child. Of course, nowadays they don’t bother getting married. They just get a child without marriage in many cases also. That’s the normal process – marriage and then the child will come, because only after the marriage do the boy and girl unite in a manner that can produce children.
So some patience is required also. And that patience is part of the process of devotional service. If we become impatient and think that “Well, oh, too much! I want immediate Kṛṣṇa prema!” Then we become disqualified from getting it. We may say: “Why do material desires arise?” Those desires are there in the heart. They come out. See them, drop them. Don’t meditate on it. Then we can become free from it.
How can I remove these weeds?
Again, it’s by the process of sādhana. We go on with the process, with faith. rakṣiṣyatīti viśvāso – with faith that Kṛṣṇa will protect me. If I stay on this path, Kṛṣṇa will help. 

CONCLUSION
So what’s the answer? How do I get free from these weeds?
Go on with the process of sādhana and be careful. 
ānukūlyasya saṅkalpaḥ
prātikūlyasya varjanam
Accept everything which is favorable for devotional service and reject everything that is unfavorable. We can’t expect to advance unless we do this. That means we have to have plenty of hearing and chanting about Kṛṣṇa in our life.
And things which are unfavorable like, so many times I say this, but it’s a common anartha, watching all kinds of nonsense things on TV, not turning off our cell phone when we come to the temple, even though we are asked to so many times; so many things. This will impede our devotional advancement. If we follow the process, then Kṛṣṇa will help. To the extent we follow, Kṛṣṇa will reciprocate.

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My name is Jayapatni Gopi dasi and I have been in the movement and a disciple of Jayapataka Swami most of the time since 1980. I serve here at New Talavana Farm in Mississippi.

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himself.

I made a decision when I moved to New Talavana not to give him my address, because he lived 2 1/2 hours away and I feared he would spend most of his time on the highway driving back and forth to and from his house to mine.

I now am plagued with guilt and remorse for the totally isolated life he lead for the last three years of his life. He was totally alone in a cabin in the woods in the backwoods of Mississippi. He often told me how distressed he was. We went to see him once a month and brought prasadam. If I had it to do over I would trust in Krsna to help me and attempt to have him here doing some menial service for the farm. He liked mowing.

I feared I couldn't care for my four infant children and also be cognizant enough to deal with him and my husband commuted to work and was rarely here to help us. I have had two shrada ceremonies and intend to have another one performed in October, but my thoughts are almost constantly haunted by his distress during those years. He died in 1991, and this doesn't seem to be getting any better for me. We were very close.

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