Blowing on a Boil Compassion
ASK BVKS | February 27, 2011 |
As far as, your very straight forward and strict (uncompromised) preaching mood is concerned, myself sometime feels a tinge of confusion as to what we should be necessary following – either we should go with a mood of not to compromise as far as philosophy, principles and instructions are concerned or in case of preaching neophytes and in mood of compassion if we are lenient at certain places, then that is alright?
October 14, 2013 |
January 7, 2017 |
English with தமிழ் translation; Tirunelveli, Tamil Nadu, India
January 13, 2015 |
English; Salem, Tamil Nadu, India
July 28, 2011 |
Question: All that has happened in the world during the financial crisis has made me feel a kind of hopelessness that I have never experienced before. I talk to many people during the day, and so many seem to feel lost as I do, because of the recent (3 years) kaos of seemingly collapsing economies around the world.… Expand>
All that has happened in the world during the financial crisis has made me feel a kind of hopelessness that I have never experienced before. I talk to many people during the day, and so many seem to feel lost as I do, because of the recent (3 years) kaos of seemingly collapsing economies around the world.
I have always had some kind of hopefulness depite all that the world churns out. But this time, its as if all the goodnesss that people have tried to do has been stamped on and negated by the tremendous greed and lawlessness of the various ruling elites including governments and corporations and political so called leaders.
I feel I have been aimless since this series of "events." and its hard to make sense of how to live in the world. I am not prone to depression and I have had a lot of "success" in life, but somehow, its hard to ignore what is happening in the world today–it feels a lot more kaotic than in the past. I feel that
somehow I need to be involved in organizing a response to what is happening and help to be part of making it better. What can I do to get grounded again and help somehow?
April 30, 2011 |
Question: 1) What does it actually mean by worshiping lotus feet of a pure devotee or Lord HImself. 2) Whom should we worship: our acharyas lotus feet (Rupa Goswami and Jiva Goswami Prabhupada) or Radha Krishna's lotus feet (which are rarely attained).
September 25, 2015 |
English; Dallas, Texas, USA
December 21, 2016 |
English; Kutralam, Tamil Nadu, India
October 20, 2016 |
Question: Is varnasrama considered part of “sruti-smrti-puranadi-pancaratra-vidhim”? Speaking of myself, I really don’t fall in any asrama and of course varna is the lowest… Expand>
In the verse quoted by Rupa Gosvami,
aikantiki harer bhaktir
Is varnasrama considered part of “sruti-smrti-puranadi-pancaratra-vidhim”? Speaking of myself, I really don’t fall in any asrama and of course varna is the lowest. Is any devotional service or other activities performed by me an unnecessary disturbance in society?^ Show less
English; Gauragrama, Telangana, India
September 26, 2015 |
English; Dallas, Texas, USA
December 17, 2016 |
English; Kutralam, Tamil Nadu, India
August 1, 2006 |
English; Prague, Czech Republic
January 5, 2011 |
Question: The question is not available now.
August 31, 2016 |
English; Coventry, UK
September 25, 2012 |
English; Orlando, Florida, USA
October 10, 2011 |
Question: I am wanting to ask His Holiness Bhaki Vikasa Swami who and why was the "Some concerns about ISKCON" banned from being presented on his website? I hope that this is part of an agreement to resolve the issues presented in the lecture. Please let everyone know that the lecture can be heard at oneiskcon.com. I have no plans to remove it.
August 28, 2012 |
Question: I would like to ask for clarification of one subject, namely, Krishna's "assuming" different forms. In one of the classes that had been uploaded on the bvks.com you spoke about the Lord not "assuming" the form, as far as I remember, you made the point that these forms of the Lord do exist eternally and that… Expand>
I would like to ask for clarification of one subject, namely, Krishna's "assuming" different forms. In one of the classes that had been uploaded on the bvks.com you spoke about the Lord not "assuming" the form, as far as I remember, you made the point that these forms of the Lord do exist eternally and that the forms of the material world are the "copies" and not the other way round. You also made the point that the word "assume" should probably not be used in the verse.
Today we were listening to the class by Srila Prabhupada and he also spoke on the topic and this is what he said:
"So sometimes this earthly planet was thrown into the water, Garbhodaka-samudra, Garbhodaka Sea, and God took the form of a boar, having two tusks — because it was easier. Just like shovel, you take something like that. So He took the earth. So that is described: ksitir iha vipulatare tisthati tava… No. What is that? Dasana-sikhare? The, this is described in Jayadeva's prayer. Vasati dasana-sikhare dharani tava lagna. Vasati, "is resting"; vasati dasana-sikhare, "on the top of the tusk." Kesava dhrta- sukara-rupa jaya jagadisa hare. So He's yajnesa. It is not that He's… is shape was just like hog, but He's not hog. Don't misunderstand. His shape was a gigantic hog. You can just imagine what kind of hog He was. The shape was like hog, but He was resting the whole planet, earthly planet, on the tusk. Vasati dasana-sikhare dharani tava lagna sasini kalanka, kesava dhrta- sukara-rupa. Here it is stated, saukaram. Saukaram means like hog. Not that He's hog. He's yajnesa. He can take any shape. Just like here is, God has assumed the shape of a lion, half-lion, half-man. So He's all powerful, He can take any shape, any form, but He is not that form. That is for the time being. For the time being, He assumes so many forms. The real form is Krsna, the original form. Kesava dhrta-sukara, sukara-rupa or sukara-rupa. "My Lord Kesava, You have assumed this form." So there are many millions and millions of forms of God. According to time, necessity, circumstances, He assumes different forms. Because it is His business:
yada yada hi dharmasya
glanir bhavati bharata
tadatmanam srjamy aham
He appears as soon as there are discrepancies in the methodical way."
>>> Ref. VedaBase => Srimad-Bhagavatam 1.3.7 — Los Angeles, September 13, 1972
I remember discussing this very same point with Gokula Candra Prabhu when we were in Salem, and the conclusion was that these forms do exist eternally, but from the above statement by Srila Prabhupada it seems to be otherwise. Could you clarify that please so that I may understand this properly?^ Show less
December 15, 2013 |
English; Chennai, Tamil Nadu, India
February 7, 2017 |
English; Bengaluru, Karnataka, India
June 26, 2011 |
English; Brampton, Ontario, Canada