Reading from Sri Bhaktisiddhanta Vaibhava

February 22, 2011 |

English; Baroda, Gujarat, India

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Question: As a neophyte devotee, who has recently taken interest in giving my life to serving Srila Prabhupada and The Hare Krishna Movement, the common question of how to do so has arisen freqeuntly in my recent months of trying to serve Srila Prabhupada. How can I give my life to Srila Prabhupada’s mission to serve Sri Caitanya Mahaprabhu? Looking… Expand>

Question:

As a neophyte devotee, who has recently taken interest in giving my life to serving Srila Prabhupada and The Hare Krishna Movement, the common question of how to do so has arisen freqeuntly in my recent months of trying to serve Srila Prabhupada. How can I give my life to Srila Prabhupada’s mission to serve Sri Caitanya Mahaprabhu?

Looking at the movement in general, in the first few 20/30 years of the movement, devotee’s were more detached to the material world and its activities and stayed more in the temple, many would not partake in the activities of daily materialistic life, such as, school, a job, having a household away from the temple, having friends away from the temple. Which are all very understandable, because for spiritual advancement, environment and association is very important. But looking at the general trend of devotee’s today, it is very rare that devotee’s become Brahmacari, or live at the temple, or spend more than just an average one or two evenings at the temple each week. Rather the general mass of Hare Krishna devotee’s today, are very inclined towards their material education, their material success as businessmen, as families part of the social environment they live in and so on.

As a neophyte, the greatest difficulty I am facing, which is now becoming quite problematic in my spiritual life, is seeing that there is actually no difference between serving Krishna directly by maybe cleaning the temple floor, or serving his devotee’s, compared to

indirectly by concentrating on being successful in their material education or business life.

More specifically, as a student who would like to give his life to serving Srila Prabhupada, being enthusiastic about serving by gaining a material education is something very difficult for me to understand. On one hand I’m reading Srila Prabhupada’s books on how the material education system in todays contemporary society is mundane as it skips the greatest question of life, that we are not these bodies and that we are the spirit soul, eternal part and parcel of Krishna. Rather material education concentrates on how we can use all the resources of the material world for our sense gratification. In Bhagavad Gita, Krishna explains, Karma Yoga, we must not simply forget everything and practice vikarma by renouncing everything and sitting alone in a room, rather we should practice akarma by offering the fruits of our actions onto Krishna and accept Him as The Supreme Controller. My difficulty is seeing how I can do so with a material college degree. It is difficult for me to submit to professors in universities who try to invalidate Krishna as Supreme Personality of Godhead, rather they accredit atheism and such illogical theories.

The question arises in my mind, that, rather than spending time and money in college acquiring a degree I am not even sure with what I want to do, rather I can surrender my whole life in serving as a devotee in a temple where they hardly have any devotee’s to serve.

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Question: Question: The devotees, however, do not stop the material senses from acting, but they engage their transcendental senses in the service of the Transcendence, the Supreme Personality of Godhead. (SB 3.7.13) Could you comment on this statement and explain how it is to be understood? Srila Prabhupada mentions material senses and then speaks about transcendental… Expand>

Question:

The devotees, however, do not stop the material senses from acting, but they engage their transcendental senses in the service of the Transcendence, the Supreme Personality of Godhead. (SB 3.7.13)

Could you comment on this statement and explain how it is to be understood? Srila Prabhupada mentions material senses and then speaks about transcendental senses. Why does he not continue to say that devotees engage their material senses in the service of the Transcendence?

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Should Women Put Thirteen Tilakas?

August 29, 2011 |

Question: Like my previous mail regarding entering temple during period, this also I have heard from wife. And she says as others are putting 13 tilakas, so she is. In any of Krishna lila or Chaitanya lila pictures, it is visible on forehead of any female character like Yashoda mataji or gopis, but it is not visible on their necks… Expand>

Question:

Like my previous mail regarding entering temple during period, this also I have heard from wife. And she says as others are putting 13 tilakas, so she is.

In any of Krishna lila or Chaitanya lila pictures, it is visible on forehead of any female character like Yashoda mataji or gopis, but it is not visible on their necks or hands.

Also up till before last 2-3 years, I did not see or hear matajis putting all tilakas. But now since 2-3 years, I hear from my wife.

Is it that traditionally all devotee matajis were putting 13 tilakas? What is Srila Prabhupad's and Guru Maharaj's instruction in this regard? In 'Beginner's Guide to Krishna Consciousness' it is not mentioned whether matajis should also put all 13 tilakas.

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Srila Prabhupada on Mundane Welfare

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Question: I am going through Srila Prabhupada's books, letters etc. and trying to properly understand His Divine Grace's attitude to 'welfare' activities, especially, hospitals, schools and feeding the poor. I came across a quote below and I would like to understand it properly as I thought of it as a potential quote for misinterpretation for presenting the idea that Srila Prabhupada… Expand>

Question:

I am going through Srila Prabhupada's books, letters etc. and trying to properly understand His Divine Grace's attitude to 'welfare' activities, especially, hospitals, schools and feeding the poor. I came across a quote below and I would like to understand it properly as I thought of it as a potential quote for misinterpretation for presenting the idea that Srila Prabhupada wanted welfare activities;

"We may approach our government leaders with our simple formula and show to them by the practical result that we are accomplishing the reform work that they are trying to do by spending millions of dollars but not very successfully. We, on the other hand, are rescuing the most fallen members of society among the young people and giving them new life of spiritual or highly desirable qualities, such as honesty, cleanliness, truthfulness, morality, like that. Now you approach the government leaders and convince them in this way, and that will be the greatest achievement. They have got so much money for spending for human welfare activities, and practically we are demonstrating that they have given us foodstuffs in India and we are distributing them daily to not less than 500 men, and if they would give us more we could also increase more and more. Your government has got inclination to assist the unfortunate people of the world, and that is very nice idea, now they should understand also that we are very much anxious and capable to assist them in their great and noble endeavour by rendering our services amongst the unfortunate citizens. If they give us financial help in this matter of human welfare activities, we are prepared to save or rescue their entire population from the clutches of ruin and degradation of all sorts. As I think you have tried once before and you have met some important political leaders in your Washington, D.C., so I am requesting you especially should take up this task very seriously of convincing your nation's leaders to give us all cooperation, and we shall in turn volunteer our all services to help them. By our mutual combination I am certain that we can improve the entire humanity to the point of spiritual understanding and thus automatically eliminate the basis for wars, poverty, disease, inequality, insufficient supplies of foodstuffs, and so many other problems that plague our so-called civilized societies."

>>> Ref. VedaBase => Letter to: Rupanuga  –  Los Angeles 1 July, 1970

My question is that I am trying to understand what Srila Prabhupada is trying to say here and my understanding is that he is trying to get the American, Indian and European governments to donate food stuffs and facilities so that they (ISKCON) can engage in their preaching activities en-mass  by holding massive sankirtan and preaching programs and then distributing huge quantities of Prasadam. I thought this opinion of the above supported by the following statements:

"We, on the other hand, are rescuing the most fallen members of society among the young people and giving them new life of spiritual or highly desirable qualities, such as honesty, cleanliness, truthfulness, morality, like that"

"If they give us financial help in this matter of human welfare activities, we are prepared to save or rescue their entire population from the clutches of ruin and degradation of all sorts"

"By our mutual combination I am certain that we can improve the entire humanity to the point of spiritual understanding and thus automatically eliminate the basis for wars, poverty, disease, inequality, insufficient supplies of foodstuffs, and so many other problems that plague our so-called civilized societies." [This would only be possible if everyone became Krishna conscious, so this statement probably supports the fact that Srila Prabhupada is asking for help and facilities for preaching Krishna consciousness and not for just distributing prasadam without any preaching]

1) Is my opinion correct about what I think Srila Prabhupada is trying to say in the above letter?

2) There is a statement above; "..and practically we are demonstrating that they have given us foodstuffs in India and we are distributing them daily to not less than 500 men, and if they would give us more we could also increase more and more." … This can be taken to mean that Srila Prabhupada wanted prasadam distribution. How are we to understand it? Or is it that Srila Prabhupada just wanted Prasadam distribution in some places eg. Mayapur. Or perhaps prasadam is being distributed but in the temples only as Srila Prabhupada wanted?

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