What We Should Discuss in Mayapur?

Śrīmad-Bhāgavatam 4.12.42 | March 16, 2010 |

English; Mayapur, West Bengal, India

Play (44 m)     Download (10.1 MB)    

You can mark interesting parts of the page content and share unique link from browser address bar.

Mark




Related Lectures

Who and What is Supreme?

December 31, 2013 |

English; Salem, Tamil Nadu, India

Monkey Like Disciples, Part-2

October 15, 2014 |

English; Hyderabad, Telangana, India

How Women Should Offer Obeisances

June 4, 2012 |

Question: Certain individuals in ISKCON believe that women can offer dandavat pranams (fully prostrate on ground in a rod like fashion). To support the argument they quote SB 8.17.5 where in Aditi fell to the ground like a rod to offer the Lord her respectful obeisances. Also cited is a video clip wherein a mataji is seen offering dandavat pranam… Expand>

Question:

Certain individuals in ISKCON believe that women can offer dandavat pranams (fully prostrate on ground in a rod like fashion). To support the argument they quote SB 8.17.5 where in Aditi fell to the ground like a rod to offer the Lord her respectful obeisances. Also cited is a video clip wherein a mataji is seen offering dandavat pranam to Srila Prabhupada.

Please comment on the above two instances in the context of the proper way of offering obeisances for women.

^ Collapse

English;

Attachments that Block Spiritual Progress

August 15, 2014 |

English; Govindadvipa, Ireland

Strained Guru-disciple Relationships

October 26, 2013 |

English; Bhopal, Madhya Pradesh, India

Considerations on Dealings with Followers of Various Maharastrian Saints

April 5, 2014 |

Question: In the western part of India, especially Maharashtra, there are many saints (I am not sure if this is what peoplel are supposed to call them) like Swami Samartha, Sant Dnyāneshwar, and Giriraj Maharaja whose followers are mostly simple and poor villagers. HG Caitanya Charan Prabhu mentioned in www.thespiritualscientist.com that devotees are supposed to respect them and glorify them for whatever bhakti they are doing, although they are using chanting or glorification of the Lord as a tool to gain followers and ultimately make them Mayavadis.… Expand>

Question:

I have been listening to your holiness' lectures for about 5 months day and night and I like the philosophical clarity of thought by which your holiness presents Krishna Consciousness, and of course the quality of the recording is nice.

I have also heard all of your Holiness' Q&A audio lectures available on the internet before asking this question.

In the western part of India, especially Maharashtra, there are many saints (I am not sure if this is what peoplel are supposed to call them) like Swami Samartha, Sant Dnyāneshwar, and Giriraj Maharaja whose followers are mostly simple and poor villagers. HG Caitanya Charan Prabhu mentioned in www.thespiritualscientist.com that devotees are supposed to respect them and glorify them for whatever bhakti they are doing, although they are using chanting or glorification of the Lord as a tool to gain followers and ultimately make them Mayavadis.

But the problem in practical application is that if we respect them then they will think that we are approving of their activities. For example most of their followers are vegetarian but they feel  that tea does not break their fast on Ekadashi, so they consume tea on their fasting days also.

Are these Maharaja's with their sampradaya's bona fide? If yes then which Sampradaya do they belong to?

In most rural parts of Maharashtra we don't have ISKCON centers, But we do have maths of the above mentioned personalities, so what should be our attitude towards the followers of the above mentioned personalities?

And what should be our approach to bring them to Krishna Consciousness as we don't have any ISKCON centers here? What are the do’s and don't we should follow to bring them to the service of Srila Prabhupada, or if not that then at least a bona fide Guru Parampara?

Can we or do we have a website or any such means where it is clearly stated that XYZ math or Sampradaya is bona fide or not bona fide, so at least we don't offend the ones who are outside of ISKCON and belong to a bona fide sampradaya and do not promote (by respecting them) the bogus so called spiritualist?

I do not intend to hurt any devotee, my only motive is to seek the truth or clarity of thought for healthy spiritual progress. Please forgive me for any offenses.

^ Collapse

English; Rishikesh, Uttarakhand, India

Associating with Like-minded Devotees

February 25, 2014 |

English; Nanda Gokulam, Andhra Pradesh, India

  • Śrī Caitanya-caritāmṛta 2.22.131

  • 59 m 8 s  |  27.1 MB

  • Download
  • Play

Nitai Guna Mani Amar

February 20, 2016 |

English; Hyderabad, Telangana, India

Srila Prabhupada's Threatening Selflessness

October 4, 2015 |

English with தமிழ் translation; Chennai, Tamil Nadu, India

Material Difficulties, Sufferings and Failures for Devotees

August 29, 2011 |

Question: 1) Some devotees say that Reading Srimad Bhagavatam and Chanting Hare Krishna will award only spiritual benefits and will not remove any material difficulties that a devotee undergoes. Whereas some devotees say when Srimad Bhagavatam and Chanting Hare Krishna take you out of material world by giving Krishna Prema- why temporary material difficulties cannot be removed (if Krishna… Expand>

Question:

1) Some devotees say that Reading Srimad Bhagavatam and Chanting Hare Krishna will award only spiritual benefits and will not remove any material difficulties that a devotee undergoes. Whereas some devotees say when Srimad Bhagavatam and Chanting Hare Krishna take you out of material world by giving Krishna Prema- why temporary material difficulties cannot be removed (if Krishna wishes). Please advise.

2) If someone utters the holy name for making fun of others his sins get washed away. If someone goes around Tulsi even sin like killing a brahmana can be removed. If someone pulls rath when Lord Jagannath is on the cart-all the sins are washed sway.If some one takes Lords remnants all the sins are washed away. Then why still devotees are suffering?

3) Many times we sincerely pray to guru, deities to remove anarthas, to award steadiness in Krishna consciousness, to protect us from all kinds of fall downs ( which happens again and again due to past conditioning) etc. Even we cry our heart out-but still results are not coming! How do we understand this?

Because of repeated failures we tend to think "may be it is not possible in this life" and frustration overcomes us.

^ Collapse

English;

Greeting With Hare Krishna and Dandavats to Seniors

September 21, 2012 |

Question: In one of Maharaja’s answers, he mentioned that it is not respectful to begin a letter with Hare Krishna/Haribol when it is addressed to seniors. My question is; will this be applicable when physically addressing while showing pranam i.e do we need to just show pranam and wait till the senior devotee say Hare Krishna and then respond… Expand>

Question:

In one of Maharaja’s answers, he mentioned that it is not respectful to begin a letter with Hare Krishna/Haribol when it is addressed to seniors. My question is; will this be applicable when physically addressing while showing pranam i.e do we need to just show pranam and wait till the senior devotee say Hare Krishna and then respond with Hare Krishna?

Do we only offer dandavats to our diksa-guru not the other gurus or sannyasis in temple hall in front of Srila Prabhupada or the deities?

^ Collapse

English;

Are Scientists Really Fools?

July 28, 2011 |

Question: Srila Prabhupada says scientists are fools. But without them we would not have any facilities like computer, tube lights, fans, airoplanes…etc. Is it true that scientists are really fools?

English;

Vision of Eternity

August 31, 2006 |

English; Naberezhnie Chelni, Russia

Standards for Cooking Prasadam

July 2, 2015 |

Question: I have a problem concerning the purity and contamination of prasadam and consciousness. It began with the fact that after taking prasadam at public programs (Namahattas, Bhakti vrksas, Sunday feasts in the temple) my material desires increase – images not related with Krishna appear in my mind, and in dreams images of militants, horror and erotica appear (in dreams I sometimes was strangled, maltreated, raped etc.). Because of this I felt I had to endeavor more to follow sadhana; concentrate while chanting and reading. I was advised not to take prasadam at public programs because the standards of cleanliness are very low. Thus I visited the programs but did not take prasadam and this seemed to solve the problem.… Expand>

Question:

I have a problem concerning the purity and contamination of prasadam and consciousness.

It began with the fact that after taking prasadam at public programs (Namahattas, Bhakti vrksas, Sunday feasts in the temple) my material desires increase – images not related with Krishna appear in my mind, and in dreams images of militants, horror and erotica appear (in dreams I sometimes was strangled, maltreated, raped etc.). Because of this I felt I had to endeavor more to follow sadhana; concentrate while chanting and reading. I was advised not to take prasadam at public programs because the standards of cleanliness are very low. Thus I visited the programs but did not take prasadam and this seemed to solve the problem.

After that at some point I decided to live in the temple to dedicate more time to service, in the hope that it would be easier to practice, but it turned out to be the opposite. After one and a half months my material desires and dreams became very strong (stronger than at home). I returned home and senior devotees (brahmacaris who live outside the temple) sent me caranamrta and sent me prasadam until I recovered. I thought that this was related with aparadhas that I had unconsciously made.

Now I'm in another city, and visiting another temple, and after taking prasadam there – my bad dreams and images again manifest.

I have the understanding that this is because of the low standards of cleanliness of preparation: prasadam not being cooked by brahmanas, distributors hands dirty, dirty clothes, anyone can take a disposable plate with dirty hands or serve themselves prasadam from the vessels, also I myself need to be cleansed. Do these low standards of cleanliness in cooking and distribution of prasadam influence the enthusiasm of devotees in their service?

On the other hand, I see how many devotees live in temples and practice sadhana. And that's why I have a doubt that it could be tricks of my mind not to live in the temple? Or maybe, I should live in the temple, but cook for myself?

Please help me to get an understanding of purity standards. Is external cleanliness important? Can prasadam be contaminated? Can it affect the mind and its thoughts and images? Can it affect the desire to serve Sri Guru, Prabhupada, Krishna and devotees? Maybe, I should concentrate on chanting, do more practical service, distribute books? And maybe I should pay less attention to things that I pay attention to now as they are not so important?

^ Collapse

English; Colombo, Sri Lanka

Book Marathon Message for Devotees in Omsk, Russia

October 10, 2016 |

English; Perambur, Chennai, Tamil Nadu, India

Kick Out Darwinism

February 17, 2014 |

English;

Pranah, Prana-dah, Pranamah

November 9, 2014 |

English with தமிழ் translation; Maraimalai Nagar, Chennai, Tamil Nadu, India

Krsna's Toilet Cleaner Is Better Than A Yogi

August 23, 2005 |

English; Naberezhnie Chelni, Russia

Radha Katha

September 21, 2012 |

English; Alachua, Florida, USA