The Vedas are Clear, But Not to the Fools

Śrīmad-Bhāgavatam 2.6.39 | January 26, 2011 |

English; Kharghar, Maharashtra, India

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Can a devotee accept service that his guru doesn't directly engage in? For instance, I am very much inspired by Indradyumna's Maharaj's festivals. I think such festivals have a broad reach to masses. I don't like the cultural part of these festivals, but the philosophy and prasadam and kirtan can really get people intrigued.

Some time in the future I would like to organize such festivals and do mass book distributions. However, for that I would need a lot of training from Indradyumna Maharaj even though I am aspiring to serve you.

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I am a experienced composer/performer with my own studio and I am looking for a project/subject (I was thinking along the lines of something from Bhagavatam , but I am open to anything ). Could you suggest something?

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——————————————————————————————————————————————-
Caturatma das:

One night there was a darsana with one musician. I never got the understanding whether this was a person coming to Krsna consciousness or whether this was already a devotee. I always thought it was someone coming to Krsna consciousness that wanted to use their western rock and roll guitar style in service to Lord Caitanya, and Prabhupada was very adamant, and the guy kept bringing the point up two or three times and finally

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Memories of Srila Prabhupada, DVD 51.
——————————————————————————————————————————————–

And Marc replied that what about George Harrison whom Prabhupada allowed or even asked to produce Krsna conscious musical albums in his presence. Will you please let me know how to understand this?

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Regading jiva's fall into this material world. Srila Prabhupada talks a lot about the fall. One devotee discovered a transcribed lecture of Srila Prabhupada on Srimad Bhagavatam 2.9.1 delivered in Tokio on April 22nd, 1972 (https://old.prabhupadavani.org/main/Bhagavatam/325.html ) in which he says that the jiva does not fall down. The devotee suggested that the jiva remains in the spiritual world but his consciousness is placed into the material world (as in a dream when one is asleep and is dreaming about visiting different countries and performing various activities). He supports his statement by citing BG in which it is said that the jiva is immovable (acala). Thus, he says it is situated in the spiritual world. So my questions are:

A.) What is meant by acala? Some say that it means that the jiva is immovable in the body. Others say that it means that the jiva never leaves the spiritual world.

B.) Does the jiva actually fall down into the material world or he remains in the spiritual world? Is he mechanically moved or it is just an illusion?

i.) I cannot understand how the jiva is simultaneously situated both in the material and spiritual worlds.
ii.) If in the material world the jiva turns away from Krsna, what does he do in the spiritual world at the same time?
iii.) What does it mean that the jiva does not fall if he really falls down?

 

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