At wedding reception of T. Subramani and Sri Lakshmi d.d.

Assorted Lectures | January 19, 2006 |

English; Chennai, Tamil Nadu, India

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Question: How to recognize who is chanting the holy name purely (eg. bhajans) since we don't know how this devotee acts in his private life? Is it a good sign that while hearing our attention to hear the holy name increases as well as our desire to chant more? I am hankering to associate with advanced devotees with pure… Expand>

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How to recognize who is chanting the holy name purely (eg. bhajans) since we don't know how this devotee acts in his private life? Is it a good sign that while hearing our attention to hear the holy name increases as well as our desire to chant more? I am hankering to associate with advanced devotees with pure motives, but it is so difficult for a fallen soul like me to distinguish properly. Sometimes I consider a certain devotee pure or serious but then hear of some "skeletons in his closet" so I became somewhat discouraged.

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Question: What will be the most effective prayer for anartha-nivrtti and also achieving pure bhakti. Or in other words which will have faster results? 1. Praying to one's diksha guru 2. Praying to Srila Prabhupada and other previour acaryas? 3. Praying to Sri Sri Gaur Nitai? 4. Praying to Nrsingadeva? 5. Praying to Sri Sri Sri… Expand>

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What will be the most effective prayer for anartha-nivrtti and also achieving pure bhakti. Or in other words which will have faster results?

  1. Praying to one's diksha guru
  2. Praying to Srila Prabhupada and other previour acaryas?
  3. Praying to Sri Sri Gaur Nitai?
  4. Praying to Nrsingadeva?
  5. Praying to Sri Sri Sri Jagannath Baladeva Subhadra?

I heard from some one prayers done to one's guru brings quicker results.

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Can a devotee accept service that his guru doesn't directly engage in? For instance, I am very much inspired by Indradyumna's Maharaj's festivals. I think such festivals have a broad reach to masses. I don't like the cultural part of these festivals, but the philosophy and prasadam and kirtan can really get people intrigued.

Some time in the future I would like to organize such festivals and do mass book distributions. However, for that I would need a lot of training from Indradyumna Maharaj even though I am aspiring to serve you.

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As a neophyte devotee, who has recently taken interest in giving my life to serving Srila Prabhupada and The Hare Krishna Movement, the common question of how to do so has arisen freqeuntly in my recent months of trying to serve Srila Prabhupada. How can I give my life to Srila Prabhupada’s mission to serve Sri Caitanya Mahaprabhu?

Looking at the movement in general, in the first few 20/30 years of the movement, devotee’s were more detached to the material world and its activities and stayed more in the temple, many would not partake in the activities of daily materialistic life, such as, school, a job, having a household away from the temple, having friends away from the temple. Which are all very understandable, because for spiritual advancement, environment and association is very important. But looking at the general trend of devotee’s today, it is very rare that devotee’s become Brahmacari, or live at the temple, or spend more than just an average one or two evenings at the temple each week. Rather the general mass of Hare Krishna devotee’s today, are very inclined towards their material education, their material success as businessmen, as families part of the social environment they live in and so on.

As a neophyte, the greatest difficulty I am facing, which is now becoming quite problematic in my spiritual life, is seeing that there is actually no difference between serving Krishna directly by maybe cleaning the temple floor, or serving his devotee’s, compared to

indirectly by concentrating on being successful in their material education or business life.

More specifically, as a student who would like to give his life to serving Srila Prabhupada, being enthusiastic about serving by gaining a material education is something very difficult for me to understand. On one hand I’m reading Srila Prabhupada’s books on how the material education system in todays contemporary society is mundane as it skips the greatest question of life, that we are not these bodies and that we are the spirit soul, eternal part and parcel of Krishna. Rather material education concentrates on how we can use all the resources of the material world for our sense gratification. In Bhagavad Gita, Krishna explains, Karma Yoga, we must not simply forget everything and practice vikarma by renouncing everything and sitting alone in a room, rather we should practice akarma by offering the fruits of our actions onto Krishna and accept Him as The Supreme Controller. My difficulty is seeing how I can do so with a material college degree. It is difficult for me to submit to professors in universities who try to invalidate Krishna as Supreme Personality of Godhead, rather they accredit atheism and such illogical theories.

The question arises in my mind, that, rather than spending time and money in college acquiring a degree I am not even sure with what I want to do, rather I can surrender my whole life in serving as a devotee in a temple where they hardly have any devotee’s to serve.

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