At wedding reception of T. Subramani and Sri Lakshmi d.d.

Assorted Lectures | January 19, 2006 |

English; Chennai, Tamil Nadu, India

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Question: In the western part of India, especially Maharashtra, there are many saints (I am not sure if this is what peoplel are supposed to call them) like Swami Samartha, Sant Dnyāneshwar, and Giriraj Maharaja whose followers are mostly simple and poor villagers. HG Caitanya Charan Prabhu mentioned in www.thespiritualscientist.com that devotees are supposed to respect them and glorify them for whatever bhakti they are doing, although they are using chanting or glorification of the Lord as a tool to gain followers and ultimately make them Mayavadis.… Expand>

Question:

I have been listening to your holiness' lectures for about 5 months day and night and I like the philosophical clarity of thought by which your holiness presents Krishna Consciousness, and of course the quality of the recording is nice.

I have also heard all of your Holiness' Q&A audio lectures available on the internet before asking this question.

In the western part of India, especially Maharashtra, there are many saints (I am not sure if this is what peoplel are supposed to call them) like Swami Samartha, Sant Dnyāneshwar, and Giriraj Maharaja whose followers are mostly simple and poor villagers. HG Caitanya Charan Prabhu mentioned in www.thespiritualscientist.com that devotees are supposed to respect them and glorify them for whatever bhakti they are doing, although they are using chanting or glorification of the Lord as a tool to gain followers and ultimately make them Mayavadis.

But the problem in practical application is that if we respect them then they will think that we are approving of their activities. For example most of their followers are vegetarian but they feel  that tea does not break their fast on Ekadashi, so they consume tea on their fasting days also.

Are these Maharaja's with their sampradaya's bona fide? If yes then which Sampradaya do they belong to?

In most rural parts of Maharashtra we don't have ISKCON centers, But we do have maths of the above mentioned personalities, so what should be our attitude towards the followers of the above mentioned personalities?

And what should be our approach to bring them to Krishna Consciousness as we don't have any ISKCON centers here? What are the do’s and don't we should follow to bring them to the service of Srila Prabhupada, or if not that then at least a bona fide Guru Parampara?

Can we or do we have a website or any such means where it is clearly stated that XYZ math or Sampradaya is bona fide or not bona fide, so at least we don't offend the ones who are outside of ISKCON and belong to a bona fide sampradaya and do not promote (by respecting them) the bogus so called spiritualist?

I do not intend to hurt any devotee, my only motive is to seek the truth or clarity of thought for healthy spiritual progress. Please forgive me for any offenses.

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Question: I am currently listening to your lecture "Some Concerns About ISKCON." I also heard a lecture recently from my spritual master HH Tamal Krishna Goswami. He said, "originally, Srila Prabhupada wanted ISKCON to consist solely of brahmacaris and sannyasis, but then Jadurani came, what was Srila Prabhupada to do? He couldn't reject her."… Expand>

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I am currently listening to your lecture "Some Concerns About ISKCON." I also heard a lecture recently from my spritual master HH Tamal Krishna Goswami. He said, "originally, Srila Prabhupada wanted ISKCON to consist solely of brahmacaris and sannyasis, but then Jadurani came, what was Srila Prabhupada to do? He couldn't reject her."

It seems that since we do not discriminate who joins ISKCON in terms of their varna or ashram, ISKCON will continue to face these sorts of issues (i.e. Ksatriya Initiative).

My question: Although I understand that we are ultimately only concerned with becoming Vaishnavas, but do you forsee that ISKCON as a society will gradually evolve into strictly a brahminical body as Srila Prabhupada wanted or will the brahminical class be forced to create a seperate body to offer guidance to society? Thank you for maintaining the standard. 

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There are many opinions and philosophical interpretations within Vaishnava society. What is the Vaishnava process of resolution of these conflicts? Should there be (i) a majoritarian democratic process involving the entire Vaishnava congregation, (ii) literal textual authoritarianism with strict enforcement and excommunication procedures, (iii) hegemony of those who have attained institutional positions due to experience and merit, (iv) a legal and philosophical disputation process, in which all sides submit their positions and the judgment is made by a body of judges appointed through consensus, (v) an internal dialogue process based on argumentation and compromises that makes everyone least upset, or (vi) let each faction thrive and only if the harmony is disturbed, punitive action be taken against the culprit?

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