Who Is Actually Spiritual?
Bhagavad-gītā 6.32 | September 10, 2004 |
English; Seattle, Washington, USAPlay (55 m 51 s) Download (25.6 MB)
Question: The question is not available now.
March 4, 2014 |
English; Secunderabad, Andhra Pradesh, India
December 24, 2016 |
English; Kutralam, Tamil Nadu, India
September 2, 2016 |
English; Manchester, UK
July 30, 2017 |
English; Gauragrama, Telangana, India
July 1, 2016 |
English; Navsari, Gujarat, India
October 17, 2014 |
English; Hyderabad, Telangana, India
May 6, 2011 |
Question: In a lecture at the philosophical camp 2011, Baroda, Your Holiness gave a lecture titled "Path to hell is paved by good intentions". I have two questions related to this lecture: 1) Your Holiness said that one may think that his intentions are good, but it may not be good enough and one may… Expand>
In a lecture at the philosophical camp 2011, Baroda, Your Holiness gave a lecture titled "Path to hell is paved by good intentions". I have two questions related to this lecture:
1) Your Holiness said that one may think that his intentions are good, but it may not be good enough and one may not even know that. So how to ensure that one's intentions are good enough? Is that possible one may try his best to be good intentioned still his effort is not good enough?
2) Your Holiness mentioned that there are some main points that one must understand, then other misunderstandings can/will be cleared in a course of time. But Your Holiness didn't describe these main points. So if I can know which are these main points that one should understand?
July 20, 2014 |
English with Русский translation; Dobromysh, Tatarstan, Russia
July 16, 2011 |
Question: How can one have pure Ekadasi? Also why parana time on next day is important?… Expand>
How can one have pure Ekadasi? Also why parana time on next day is important?
Answer by HH Bhakti Vikāśa Swami:
I’m not sure what this question means. I presume that by pure ekādaśī is meant śuddha ekādaśī.
Śuddha ekādaśī is a term that is seen in our Vaiṣṇava calendar. Śuddha means pure.
Here pure means that it’s not mixed with the proceeding tithi or lunar, solar day. The proceeding day is called daśamī, and is not mixed with the following tithi ekādaśī. And therefore it is suitable for fasting.
If ekādaśī is mixed, in other words, if the time of daśamī overlaps with that of ekādaśī, or if the time of dvādaśī is overlapsed by ekādaśī, then the ekādaśī is not suitable for fasting, and then the fasting should be observed on the next day, dvādaśī.
That ekādaśī which is unmixed is called śuddha or pure. Pure in the sense that it is not mixed with other days.
Now, exactly the meaning of all this is quite complex because these days are tithis or days which are not calculated as the solar day is, by the rising of the Sun and the setting of the Sun, but by the movements of the Moon, which are much more irregular.
And then, another question connected with this is: Why is parāyaṇa on the next day important?
Actually parāyaṇa means something else. Parāyaṇa means attached to, as in Nārāyaṇa-parāyaṇa, a person who is attached to Nārāyaṇa.
Or another meaning is non stop recitation of a text from the beginning until the end, such as a Bhagavad-gītā parāyaṇa.
The actual word is pāraṇā, and this reffers to the time in which one should break the fast. That comes on dvādaśī.
Or one is to fast on Mahā-dvādaśī because the previous ekādaśī is not śuddha, then one is to break fast on trayodaśī.
The only information I could find about this is in Hari-bhakti-vilāsa, in which is stated that one should honor the dvādaśī by breaking the fast in the right time.
So, just as the ekādaśī should be honored by fasting, so dvādaśī should be honored by breaking the fast in the proper time.
Traditionally Vaiṣṇavas would stay up all night, fasting and hearing, and chanting about Viṣṇu, and would break the fast next day.
We find in Bhagavad-gītā that Kṛṣṇa recommends not too much austerity. One should have a balanced approach.
nāty-aśnatas tu yogo ’sti
na caikāntam anaśnataḥ
jāgrato naiva cārjuna
There is no possibility of one’s becoming a yogī, O Arjuna, if one eats too much or eats too little, sleeps too much or does not sleep enough. (Bg 6.16)
yogo bhavati duḥkha-hā
He who is regulated in his habits of eating, sleeping, recreation and work can mitigate all material pains by practicing the yoga system. (Bg 6.17)
So, that may be a reason why the time is given. That austerity is particularly meant for ekādaśī, and is not to be extended further. One honors Kṛṣṇa prasādam the next morning at the prescribed time.
January 10, 2016 |
English with தமிழ் translation; Salem, Tamil Nadu, India
May 18, 2014 |
English; ISKCON Silicon Valley, USA
August 15, 2014 |
English; Govindadvipa, Ireland
February 4, 2015 |
English with తెలుగు translation; Bhimavaram, Andhra Pradesh, India
February 18, 2016 |
English; Gaura-grama, Yadagirigutta, Telangana, India
November 21, 2014 |
English; Vellore, Tamil Nadu, India
April 4, 2011 |
Question: Yogananda talks about the spiritual eye – a golden disk surrounding a blue field and in the centre a 5 pointed silver/white star, and the devotee has to penetrate this like moving through a tunnel to the star and into it to get samadhi. My question is simple. Does this image of the third… Expand>
Yogananda talks about the spiritual eye – a golden disk surrounding a blue field and in the centre a 5 pointed silver/white star, and the devotee has to penetrate this like moving through a tunnel to the star and into it to get samadhi.
My question is simple. Does this image of the third eye have a reality? Krishna is also blue and gold. Say this spiritual eye is the impersonal feature of krishna – is it nevertheless real?
I am not interested in discussing the legitimacy of Yogananda. I would just like to know what you think of this idea of the spiritual eye. Also, the tunnel with the light at the end is part of the Near Death Experience, or NDE.^ Show less
November 2, 2016 |
English; Nandagrama, Rajpipla, Gujarat, India
November 5, 2012 |
English; Valsad, Gujarat, India