Devotees are Treasure Hunters

Śrīmad-Bhāgavatam 1.3.43 | August 1, 2006 |

English; Prague, Czech Republic

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Question: After procrastinating for several months, with the encouragement of Susan, I finally got myself out the door to visit our local Hindu Mandir, in London , Ontario. I looked at the Vaisnava calendar, and was reminded that it was the day for GIta Jayanti. I thought "How auspicious. What a wonderful opportunity to bring a box of Gitas… Expand>

Question:

After procrastinating for several months, with the encouragement of Susan, I finally got myself out the door to visit our local Hindu Mandir, in London , Ontario. I looked at the Vaisnava calendar, and was reminded that it was the day for GIta Jayanti. I thought "How auspicious. What a wonderful opportunity to bring a box of Gitas with me to share with the local Hindus. A most wonderful way to begin my associating with the local pious people!"

I thought perhaps I might be able to speak something about the glories of the Bhagavad Gita at the Mandir, so I Googled Gita Jayanti, and heard part of an inspiring class by HH Prahladanandana Swami where he explained,

"There are 7 billion verses in the Vedas, and the Bhagavad Gita is the essence of all of them, and of all of them , the middle 6 chapters of the Gita are the most important, and of all those chapters, the 9th is the most important , and of all the verses , Bg. 9.34 is the most important,… man mana bhava mad bhakto, "Engage your mind in always thinking of Me, worship Me offer your obeisances unto Me. Thus you will surely come to Me, because you are My very dear friend." It is such an important verse , that it is repeated in the 18th chapter as well."

When I arrived at the Hindu Mandir, I saw the central deities were Laxmi-Narayana, with Sita Rama Hanuman Laxman, Radha Krishna, Siva lingam, Siva Parvati Ganesh Durga deities as well. When Susan and I arrived, they were having a havan, with a South Indian pandit chanting many mantras, which we participated in. Several people thanked me for the way I chanted Sanskrit with the Pandit. After this, I met the temple president, Mr. AV Singh, and when I asked him if I could say a few words about Gita Jayanti, he told me that there is no way of confirming the actual date that the Bhagavad Gita was spoken and that there is no need to promote the Bhagavad Gita, because every Hindu knows about it. He told me that their center was "diversified", and they don't promote any one book, and that if they let me promote the Gita , then everyone would want to promote their own religious views.

I stood there listening to him with my mouth open, in a state of disbelief. I purposefully kept my mouth open so he could see how

shocked I was at his response. He asked me if I understood. I told him that I understood his point of view, but because the Bhagavad Gita is a universal , non-sectarian teaching, I had difficulty accepting his resistance toward promoting it. He told me that the temple was for people to come and worship, sing a few songs, and go home "happy". I quickly packed up the Gitas and left, not feeling very happy at all.

My gratitude to Srila Prabhupada increased for the ISKCON movement he has given us , representing the true universal message of Sanatana Dharma. I realized even more the necessity of starting our own programs so that people could learn about Lord Caitanya. Hindu Bindu hodge podge religion , with so called "diversity" minimizing the glorification of Bhagavad Gita won't get people very far.

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Like my previous mail regarding entering temple during period, this also I have heard from wife. And she says as others are putting 13 tilakas, so she is.

In any of Krishna lila or Chaitanya lila pictures, it is visible on forehead of any female character like Yashoda mataji or gopis, but it is not visible on their necks or hands.

Also up till before last 2-3 years, I did not see or hear matajis putting all tilakas. But now since 2-3 years, I hear from my wife.

Is it that traditionally all devotee matajis were putting 13 tilakas? What is Srila Prabhupad's and Guru Maharaj's instruction in this regard? In 'Beginner's Guide to Krishna Consciousness' it is not mentioned whether matajis should also put all 13 tilakas.

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Question:

My question is why do bad things happen with good people or innocent people?

Answer by HH Bhakti Vikāśa Swami:

An often asked question. The problem of evil. If God is good, then why do bad things happen to good people?

Well, the answer is that no one is good in this material world. The so-called good person who is suffering, is suffering because of reactions to sinful activities performed in previous lives.

Maybe someone who is bad is getting good luck — lots of money, but that means they did some pious activities in previous lives. Now they’ve got opportunity they are taking advantage and exploiting others. That cycle goes on. The good people are good as a result of their pious activities, they get the opportunity to enjoy this world, and they exploit others and then get sinful reactions, and it goes on like this.

There is an article about this called ’’Why Do Bad Things Happen to Good People“ by Ravīndra-svarūpa Prabhu. It was featured in Back to Godhead magazine many years ago. That is accessible from The Bhaktivedanta Vedabase. If you don’t have access to that, you can ask someone. It examines this in detail.

http://www.krishna.com/do-bad-things-happen-good-people

But in the modern age someone may be polite and well behaved, but people are eating meat and watching TV — which is all sinful.

Who is good? What is the meaning of good? We think someone is good because they stroke their pet dog, they look after their pet dog very nicely. Good means to surrender to Kṛṣṇa.

 

 

 

 

 

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