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English; Mayapur, West Bengal, India

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English; Mayapur, West Bengal, India

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English; Mayapur, West Bengal, India

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Question: The goal of a Gaudiya Vaishnava is "Prema Bhakti", but out of the 5 types of mukti, for sayujya-mukti—we use the pramana “aruhya krccrena param padam tatha, patanty adho anadrta yusmad anghrayah” (Srimad Bhagavatam 10.2.32) to provide evidence that sayuja-mukti is not a permanent type of mukti. If this is the case, why is… Expand>

Question:

The goal of a Gaudiya Vaishnava is "Prema Bhakti", but out of the 5 types of mukti, for sayujya-mukti—we  use the pramana “aruhya krccrena param padam tatha, patanty adho anadrta yusmad anghrayah” (Srimad Bhagavatam 10.2.32) to provide evidence that sayuja-mukti is not a permanent type of mukti. If this is the case, why is it considered one of the types of mukti? My understanding of “mukti” here is based on the definition from Bhagavat 2.10.6 – muktir hitva anyatha rupam svarupena vyavasthitih.

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Question:

As a neophyte devotee, who has recently taken interest in giving my life to serving Srila Prabhupada and The Hare Krishna Movement, the common question of how to do so has arisen freqeuntly in my recent months of trying to serve Srila Prabhupada. How can I give my life to Srila Prabhupada’s mission to serve Sri Caitanya Mahaprabhu?

Looking at the movement in general, in the first few 20/30 years of the movement, devotee’s were more detached to the material world and its activities and stayed more in the temple, many would not partake in the activities of daily materialistic life, such as, school, a job, having a household away from the temple, having friends away from the temple. Which are all very understandable, because for spiritual advancement, environment and association is very important. But looking at the general trend of devotee’s today, it is very rare that devotee’s become Brahmacari, or live at the temple, or spend more than just an average one or two evenings at the temple each week. Rather the general mass of Hare Krishna devotee’s today, are very inclined towards their material education, their material success as businessmen, as families part of the social environment they live in and so on.

As a neophyte, the greatest difficulty I am facing, which is now becoming quite problematic in my spiritual life, is seeing that there is actually no difference between serving Krishna directly by maybe cleaning the temple floor, or serving his devotee’s, compared to

indirectly by concentrating on being successful in their material education or business life.

More specifically, as a student who would like to give his life to serving Srila Prabhupada, being enthusiastic about serving by gaining a material education is something very difficult for me to understand. On one hand I’m reading Srila Prabhupada’s books on how the material education system in todays contemporary society is mundane as it skips the greatest question of life, that we are not these bodies and that we are the spirit soul, eternal part and parcel of Krishna. Rather material education concentrates on how we can use all the resources of the material world for our sense gratification. In Bhagavad Gita, Krishna explains, Karma Yoga, we must not simply forget everything and practice vikarma by renouncing everything and sitting alone in a room, rather we should practice akarma by offering the fruits of our actions onto Krishna and accept Him as The Supreme Controller. My difficulty is seeing how I can do so with a material college degree. It is difficult for me to submit to professors in universities who try to invalidate Krishna as Supreme Personality of Godhead, rather they accredit atheism and such illogical theories.

The question arises in my mind, that, rather than spending time and money in college acquiring a degree I am not even sure with what I want to do, rather I can surrender my whole life in serving as a devotee in a temple where they hardly have any devotee’s to serve.

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