Inspirational Narada

Śrīmad-Bhāgavatam 1.6.3 | October 3, 2008 |

English; Singapore

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Question: I have two doubts, I hope you can show some light. After Srila Prabhupada disappearance, many former ISKCON devotees moves to another branches of the Gaudiya Matha and take shelter in many senior vaisnavas disciples of Bhaktisiddhanta Sarasvati Thakur (actually Srila Prabhupada godbrothers: Srila Sridhara Maharaj, Srila Puri Maharaj, etc.) and many of them… Expand>

Question:

I have two doubts, I hope you can show some light.

After Srila Prabhupada disappearance, many former ISKCON devotees moves to another branches of the Gaudiya Matha and take shelter in many senior vaisnavas disciples of Bhaktisiddhanta Sarasvati Thakur (actually Srila Prabhupada godbrothers: Srila Sridhara Maharaj, Srila Puri Maharaj, etc.) and many of them even started with success their own missions (Tripurari Maharaj, Narasingha Maharaj, etc.). I want to ask you if it is posible to follow Srila Prabhupada and became a bonafide Prabhupadanuga outside ISKCON or if it´s just a "degree" that someone can attain only being a member of ISKCON?

On the other hand, for the last 30 years Srila Prabhupada godbrothers acknowleged Him as "Saktiavesa Avatara" or "Jagad Guru" and celebrate in their respective maths His abirbhava and tirobhava (Sri Gopinath Matha, Sri Caitanya Saraswat Matha, Sri Caitanya Gaudiya Matha, etc). Furthermore Srila Jayapataka Swami started Sarasvasta Gaudiya Vaisnava Association and Srila Paramadvaiti (aka Alanath Swami) World Vaisnava Association as well, to reunite all the branches of the "Bhaktisidhanta Parampara". So, how it is that even today it seems to be so difficult to many ISKCON leaders to accept "as bonafide as ISKCON" any other branch of the Gaudiya Matha in the light that all of them came from the same seed (Srila Bhaktisiddhanta) and in opposition they point Srila Prabhupada (or ISKCON gurus) as the only bonafide acaryas for humankind? Can you please Maharaj help me to understand this in a propper way and mood?

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In the purport to CC Madhya 8.294, Srila Bhaktisiddhanta Sarasvati Thakura is quoted poiting out that the Yamuna, the kadamba trees, cows, Krishna's flute and Krishna's sticks belong to the santa-rasa. Furthermore, in CC Madhya, 19.185 it's said that santa-rati is the neutral stage between the conception of impersonalism and personalism… not much willing to render service to the Lord.

It's difficult to understand how a living entity without the desire to render loving service can be in Goloka Vrndavana. And if I remember cows in Brahma-vimohana-lila, they seemed to have motherly affection toward Krishna (expanded as their calves). How to understand that the river Yamuna and the kalpa-vrksa trees also don't have much desire to serve?

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