Sanga

Advantages of poverty

When a man is infatuated with the false prestige of opulence, he does not care for any moral instruction but indulges in wine, women and animal-killing. In such circumstances, a poverty-stricken man is often better situated because a poor man thinks of himself in relation to other bodies. A poor man often does not wish to inflict injuries upon other bodies because he… Expand>

When a man is infatuated with the false prestige of opulence, he does not care for any moral instruction but indulges in wine, women and animal-killing. In such circumstances, a poverty-stricken man is often better situated because a poor man thinks of himself in relation to other bodies. A poor man often does not wish to inflict injuries upon other bodies because he can understand more readily that when he himself is injured he feels pain

A person who has a pinprick in his body does not wish others to be pricked by pins; a considerate man in the life of poverty does not wish others to be also put into that condition. Generally it is seen that one who has risen from a poverty-stricken life and becomes wealthy creates some charitable institution at the end of his life so that other poverty-stricken men might be benefited. In short, a compassionate poor man may consider others' pains and pleasures with empathy. A poor man is seldom puffed up with false pride, and he may be freed from all kinds of infatuation. He may remain satisfied by whatever he gets for his maintenance by the grace of the Lord.

To remain in the poverty-stricken condition is a kind of austerity. According to Vedic culture, therefore, the brahmanas, as a matter of routine, keep themselves in a poverty-stricken condition to save themselves from the false prestige of material opulence. False prestige due to advancement of material prosperity is a great impediment for spiritual emancipation. A poverty-stricken man cannot become unnaturally fat by eating more and more. And on account of not being able to eat more than he requires, his senses are not very turbulent. When the senses are not very turbulent, he cannot become violent.

Another advantage of poverty is that a saintly person can easily enter a poor man's house, and thus the poor man can take advantage of the saintly person's association. A very opulent man does not allow anyone to enter his house; therefore, the saintly person cannot enter. According to the Vedic system, a saintly person takes the position of a mendicant so that on the plea of begging something from the householder, he can enter any house. The householder, who has usually forgotten everything about spiritual advancement because he is busy maintaining family affairs, can be benefited by the association of a saintly person. There is a great chance for the poor man to become liberated through association with a saint. Of what use are persons who are puffed up with material opulence and prestige if they are bereft of the association of saintly persons and devotees of the Supreme Personality of Godhead?

From Krsna book ch 10: The Deliverance of Nalakuvara and Manigriva

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The beauty of a civilized woman

Prabhupada: A brahmana is never criminal. A cow is never criminal. These are the Vedic civilization. Woman, woman is also excused. No punishment for woman. Jayatirtha: Now the crime rate amongst the women is... Prabhupada: Now they have been trained up. What can be done? Woman is not trained up now to become a chaste wife. That is the defect of the civilization.… Expand>

Prabhupada: A brahmana is never criminal. A cow is never criminal. These are the Vedic civilization. Woman, woman is also excused. No punishment for woman.

Jayatirtha: Now the crime rate amongst the women is...

Prabhupada: Now they have been trained up. What can be done? Woman is not trained up now to become a chaste wife. That is the defect of the civilization. Formerly, woman was trained up only to become..., remain faithful to his husband, that's all. Nari-rupam pati-vratah: "Woman's beauty is how she is faithful to her husband." That's all. That is beauty, not personal beauty. Vidya rupam kurupanam: "A black man or ugly man, if he is educated, that is his beauty." Kokilanam svaro rupam. Kokila, the cuckoo, is just like a crow, but everyone likes because his voice is so sweet. Kokilanam svaro rupam vidya rupam kurupanam nari-rupam pati-vratam. Like that, he has given a list. These are the beauty. If a woman is trained up not to talk with any other man except her husband, that is her beauty. That enhances the beauty and prestige. This is Vedic knowledge.

Jayatirtha: In today's society that standard is unimaginable.

Prabhupada: Yes. Therefore there is no adjustment. Everyone is suffering, in spite of so-called education. Nobody is happy.

Conversation with Dr. John Mize — June 23, 1975, Los Angeles

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Liberated actions of a non-liberated person

A conditioned soul is hampered by four defects: he is sure to commit mistakes, he is sure to become illusioned, he has a tendency to cheat others, and his senses are imperfect. Consequently we have to take direction from liberated persons. This Krsna consciousness movement directly receives instructions from the Supreme Personality of Godhead via persons who are… Expand>

A conditioned soul is hampered by four defects: he is sure to commit mistakes, he is sure to become illusioned, he has a tendency to cheat others, and his senses are imperfect. Consequently we have to take direction from liberated persons. This Krsna consciousness movement directly receives instructions from the Supreme Personality of Godhead via persons who are strictly following His instructions. Although a follower may not be a liberated person, if he follows the supreme, liberated Personality of Godhead, his actions are naturally liberated from the contamination of the material nature. Lord Caitanya therefore says: "By My order you may become a spiritual master." One can immediately become a spiritual master by having full faith in the transcendental words of the Supreme Personality of Godhead and by following His instructions.

From SB 4.18.5 purport

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By namaparadha we cannot understand Krsna

If we keep ourself on the material platform, then for thousand years we may chant, it will be difficult. That is called namaparadha. Of course, holy name is so powerful that even by chanting with offense, gradually he becomes pure. Therefore we should not give up chanting. Any circumstances, we should go on chanting Hare Krsna mantra. But the warning is that if we… Expand>

If we keep ourself on the material platform, then for thousand years we may chant, it will be difficult. That is called namaparadha. Of course, holy name is so powerful that even by chanting with offense, gradually he becomes pure. Therefore we should not give up chanting. Any circumstances, we should go on chanting Hare Krsna mantra. But the warning is that if we keep us on the material platform, then it will be not possible to understand Krsna, His holy name, His attribute, His form, His activities. It will be not possible.

From Srila Prabhupada's lecture on Srimad-Bhagavatam 6.1.15 — June 28, 1975, Denver

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Dr. Radhakrishnan, Tagore, and others

Dr. Radhakrishnan Born: 5 September 1888, Thiruttani Died: 17 April 1975 Prabhupada: Dr. Radhakrishnan was a good man, brahmana, but he was victimized by the Western culture. He got some money from Oxford University; therefore he took the Westerner as his father-mother. That is his qualification. Whatever the Westerners say, they will say, he will say, "Yes, this is… Expand>

Dr. Radhakrishnan
Born: 5 September 1888, Thiruttani
Died: 17 April 1975

Prabhupada: Dr. Radhakrishnan was a good man, brahmana, but he was victimized by the Western culture. He got some money from Oxford University; therefore he took the Westerner as his father-mother. That is his qualification. Whatever the Westerners say, they will say, he will say, "Yes, this is science." Not only Dr. Radhakrishnan, all the big men of India, they thought like that.

Brahmananda: Tagore?

Prabhupada: Yes. Tagore also got his position because he got the Nobel Prize from Western world. Therefore he was so much obliged. All the big, big men, governors, etcetera, he would invite at his home. He was rich man, zamindar. Not very rich, but a descendant of rich.

Brahmananda: [to another devotee] Tagore. I went to his house. [break]

Prabhupada: ...became so enamored by the Western people that there is a song, yo kuteko baralad galikiya uska tengri laya uska mutton chop banaiya: "A dog, because he is killed by the governor, so we have made mutton chop out of it. Take it." [laughter] The dog became so exalted because he was killed by the viceroy. This is their philosophy.

(Morning Walk — June 23, 1975, Los Angeles)

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Srimad-Bhagavatam, the torchlight to see things in proper perspective

Srimad-Bhagavatam is the philosophy of devotional service and the scientific presentation of man's relationship with the Supreme Personality of Godhead. Prior to the age of Kali there was no need for such a book of knowledge to know the Lord and His potential energies, but with the beginning of the age of Kali human society gradually became influenced by four sinful… Expand>

Srimad-Bhagavatam is the philosophy of devotional service and the scientific presentation of man's relationship with the Supreme Personality of Godhead. Prior to the age of Kali there was no need for such a book of knowledge to know the Lord and His potential energies, but with the beginning of the age of Kali human society gradually became influenced by four sinful principles, namely illegitimate connection with women, intoxication, gambling and unnecessary killing of animals. Because of these basic sinful acts, man gradually became forgetful of his eternal relation with God. Therefore man became blind, so to speak, to his ultimate goal of life. The ultimate goal of life is not to pass a life of irresponsibility like the animals and indulge in a polished way in the four animal principles, namely eating, sleeping, fearing and mating. For such a blind human society in the darkness of ignorance, Srimad-Bhagavatam is the torchlight to see things in proper perspective. Therefore it was necessary to describe the science of God from the very beginning, or from the very birth of the phenomenal world.

Srimad-Bhagavatam is so scientifically presented that any sincere student of this great science will be able to understand the science of God simply by reading it with attention or simply by regularly hearing it from the bona fide speaker. Everyone is hankering after happiness in life, but in this age the members of human society, blind as they are, do not have the proper vision that the Personality of Godhead is the reservoir of all happiness because He is the ultimate source of everything (janmady asya yatah [SB 1.1.1]). Happiness in complete perfection without hindrance can be achieved only by our devotional relationship with Him. And it is only by His association that we can get free of distressful material existence. Even those who are after the enjoyment of this material world can also take shelter of the great science of Srimad-Bhagavatam, and they will be successful at the end.

From Srila Prabhupada's purport to SB 2.7.52

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The real business of India

If you actually serious about becoming immortal, then you should study the Vedic literatures from India. That is Caitanya Mahaprabhu's mission, that in India there is the process, how to become immortal. So He recommended, therefore, He desired, that Indians, you Indians, you have got the facility. Don't spoil your life by imitating the so-called rascal scientists of… Expand>

If you actually serious about becoming immortal, then you should study the Vedic literatures from India. That is Caitanya Mahaprabhu's mission, that in India there is the process, how to become immortal. So He recommended, therefore, He desired, that Indians, you Indians, you have got the facility. Don't spoil your life by imitating the so-called rascal scientists of the Western countries, but you take advantage of the science, spiritual science, which is in India, and distribute the knowledge, because they are in ignorance. Therefore He says, bharata bhumite manusya janma haila yara janma sarthaka kari' karo paropakara [Cc. Adi 9.41] This should be the India's business. This whole world is in darkness, demonic civilization. And India, there is the remedy. So if the Indians take advantage and make his life perfect and then go to the Western countries and distribute this immortal knowledge, that is real business of India.

From Srila Prabhupada's lecture on Sri Caitanya-caritamrta, Adi-lila 1.11 — April 4, 1975, Mayapur

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Cooperation between man and God and man and nature

SB 1.10.6 TRANSLATION Because of the King's having no enemy, the living beings were not at any time disturbed by mental agonies, diseases, or excessive heat or cold. PURPORT To be nonviolent to human beings and to be a killer or enemy of the poor animals is Satan's philosophy. In this age there is enmity toward poor animals, and therefore the poor creatures are always… Expand>

SB 1.10.6

TRANSLATION Because of the King's having no enemy, the living beings were not at any time disturbed by mental agonies, diseases, or excessive heat or cold.

PURPORT To be nonviolent to human beings and to be a killer or enemy of the poor animals is Satan's philosophy. In this age there is enmity toward poor animals, and therefore the poor creatures are always anxious. The reaction of the poor animals is being forced on human society, and therefore there is always the strain of cold or hot war between men, individually, collectively or nationally. At the time of Maharaja Yudhisthira, there were no different nations, although there were different subordinate states. The whole world was united, and the supreme head, being a trained king like Yudhisthira, kept all the inhabitants free from anxiety, diseases and excessive heat and cold. They were not only economically well-to-do, but also physically fit and undisturbed by supernatural power, by enmity from other living beings and by disturbance of bodily and mental agonies. There is a proverb in Bengali that a bad king spoils the kingdom and a bad housewife spoils the family. This truth is applicable here also. Because the King was pious and obedient to the Lord and sages, because he was no one's enemy and because he was a recognized agent of the Lord and therefore protected by Him, all the citizens under the King's protection were, so to speak, directly protected by the Lord and His authorized agents. Unless one is pious and recognized by the Lord, he cannot make others happy who are under his care. There is full cooperation between man and God and man and nature, and this conscious cooperation between man and God and man and nature, as exemplified by King Yudhisthira, can bring about happiness, peace and prosperity in the world. The attitude of exploiting one another, the custom of the day, will only bring misery.

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Women first in everything

Srila Prabhupada told how seventy years ago there was a comic book by a famous author in Bengal, India, about women going to work and men staying home. Women met and one said, We have taken over equally in all affairs except we still have to bear children. One woman from East Bengal stood and said, "We are the first in everything. We shall be the first ones to have… Expand>

Srila Prabhupada told how seventy years ago there was a comic book by a famous author in Bengal, India, about women going to work and men staying home. Women met and one said, We have taken over equally in all affairs except we still have to bear children. One woman from East Bengal stood and said, "We are the first in everything. We shall be the first ones to have men bear pregnancy!" All applauded this.

From "ISKCON in the 1970s" by SDG

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The sign of substantial devotional service

I am so glad to hear how nicely Tulsi is growing. That is the sign of substantial devotional service. Every center should be encouraged to grow Tulsi. If there is any impediment in growing Tulsi, that means that devotional service is defective. Srila Prabhupada, 9 July 1971… Expand>

I am so glad to hear how nicely Tulsi is growing. That is the sign of substantial devotional service. Every center should be encouraged to grow Tulsi. If there is any impediment in growing Tulsi, that means that devotional service is defective.

Srila Prabhupada, 9 July 1971

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Radharani is greater than Krsna

Krsna left Vrndavana. All the gopis, they passed their days simply crying for Krsna, but never condemned Krsna. Whenever somebody came... Krsna also was thinking of them because gopis are the greatest devotees, topmost devotees. There is no comparison with the devotion of the gopis. Therefore Krsna was always obliged to them. Krsna said to the gopis that "You have to… Expand>

Krsna left Vrndavana. All the gopis, they passed their days simply crying for Krsna, but never condemned Krsna. Whenever somebody came... Krsna also was thinking of them because gopis are the greatest devotees, topmost devotees. There is no comparison with the devotion of the gopis. Therefore Krsna was always obliged to them. Krsna said to the gopis that "You have to be satisfied with your own business. I cannot return you anything for your love." Krsna, the Supreme, the all-powerful, He was unable to repay the debts for the gopis. Caitanya Mahaprabhu said, ramya kacid upasana vraja-vadhu-vargena ya kalpita. There is no more better worship than what was conceived by the gopis. So gopis are the topmost devotees. And amongst the gopis, Srimati Radharani is the topmost. Therefore Srimati Radharani is greater than Krsna.

From Srila Prabhupada's lecture on Bhagavad-gita 2.3 — London, August 4, 1973

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Srimati Radharani is the highest

The devotees who have developed love of Godhead are certainly in an exalted position. Of all these devotees, the gopis are recognized as superior because they do not know anything other than satisfying Krsna. Nor do the gopis expect any return from Krsna. Indeed, sometimes Krsna puts them into extreme suffering by separating Himself from them. Nonetheless, they cannot… Expand>

The devotees who have developed love of Godhead are certainly in an exalted position.

Of all these devotees, the gopis are recognized as superior because they do not know anything other than satisfying Krsna. Nor do the gopis expect any return from Krsna. Indeed, sometimes Krsna puts them into extreme suffering by separating Himself from them. Nonetheless, they cannot forget Krsna. When Krsna left Vrndavana for Mathura, the gopis became most dejected and spent the rest of their lives simply crying in separation from Krsna. This means that in one sense they were never actually separated from Krsna. There is no difference between thinking of Krsna and associating with Him. Rather, vipralambha-seva, thinking of Krsna in separation, as Sri Caitanya Mahaprabhu did, is far better than serving Krsna directly. Thus of all the devotees who have developed unalloyed devotional love for Krsna, the gopis are most exalted, and out of all these exalted gopis, Srimati Radharani is the highest. No one can excel the devotional service of Srimati Radharani. Indeed, even Krsna cannot understand the attitude of Srimati Radharani; therefore He took Her position and appeared as Sri Caitanya Mahaprabhu, just to understand Her transcendental feelings.

From Srila Prabhupada's purport to The Nectar of Instruction, verse 10

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Constantly poke the rascals

Kurusrestha: Sometimes, Srila Prabhupada, even we explain that, and they can seem to understand, still they won't do anything about it. Prabhupada: So you have to constantly poke them, these rascals. Just like one man is sleeping. You have to call him constantly, "Mr. Such, Mr. Such, wake up, rascal. You are sleeping. Why?" This is our business. Uttisthata jagrata… Expand>

Kurusrestha: Sometimes, Srila Prabhupada, even we explain that, and they can seem to understand, still they won't do anything about it.

Prabhupada: So you have to constantly poke them, these rascals. Just like one man is sleeping. You have to call him constantly, "Mr. Such, Mr. Such, wake up, rascal. You are sleeping. Why?" This is our business. Uttisthata jagrata prapya varan nibodhata. That is sung by Bhaktivinoda Thakura. Kota nidra jao maya-pisacira kole: "How long you will sleep? You have got this opportunity, human form of life. Now get up." Jiv jago, jiv jago, gauracanda bole. This is our mantra: "You rascal, get up. Take to this Krsna consciousness and solve all your problems."

> Morning Walk — June 29, 1975, Denver

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Character decided by money

Another symptom of Kali-yuga: dharma-nyaya-vyavasthayam karanam balam eva hi. "Religious principles and justice will be determined by a show of strength." [Srimad-Bhagavatam 12.2.2] If you have some influence, then everything will be decided in your favor. You may be the most irreligious person, but if you can bribe a priest he will certify that you are religious. So… Expand>

Another symptom of Kali-yuga: dharma-nyaya-vyavasthayam karanam balam eva hi. "Religious principles and justice will be determined by a show of strength." [Srimad-Bhagavatam 12.2.2] If you have some influence, then everything will be decided in your favor. You may be the most irreligious person, but if you can bribe a priest he will certify that you are religious. So character will be decided by money, not by actual qualification.

(Journey of Self Discovery 6.4: Ancient Prophecies Fulfilled)

 

The qualified brahmanas, they are first-class men, the topmost class. And the second-class men, the ksatriyas. And the third-class men, vaisyas, mercantile, simply "Where to get money?"

And they are, according to Vedic civilization, third-class men. But at the present moment, those who are acquiring money somehow or other, they are first-class men. It doesn't matter what is his qualification. If he has acquired some money some way or other, then he is a first-class man. This is Kali-yuga. In the Kali-yuga there is no honor for qualification. There is honor for money only. That's all.

It is stated that without money, you cannot get justice even. In the court of justice, everyone is expected to get proper behavior, but in the Kali-yuga it is stated that even in the court of justice, you cannot get justice without money. That's a fact. If you have no money, then you cannot appoint a good lawyer. And sometimes you have to bribe the judge also. This is the position now. Now in your country so many big, big men have been arrested or something like that for their dishonesty.

So Kali-yuga is so polluted that the minister is dishonest, the judge is dishonest, and what to speak of ordinary men. So only thing is that you get money some way or other. Then you can pass on as a nice gentleman, polished. You keep yourself always polished, and within you may be full with all dirty things, but if you have got your pockets filled up with coins and notes, then you are nice.

(From Srila Prabhupada's lecture on Srimad-Bhagavatam 1.9.3 — May 17, 1973, Los Angeles)

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Saving all American boys

When speaking to the U.S. Ambassador to India, Kenneth Keating, Srila Prabhupada said, "Send me all your American boys, and I will save them. That is not a bluff."… Expand>

When speaking to the U.S. Ambassador to India, Kenneth Keating, Srila Prabhupada said, "Send me all your American boys, and I will save them. That is not a bluff."

(From: The Handbook for Krishna Cosciousness, by SDG)

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Yamuna D.D. recalled

[Srila Prabhupada said] "I am making an experiment with this Governing Board. I do not know if it will succeed, but I am making the experiment. My Guru Maharaja had the idea for a Governing Board. And although he tried to implement it, it was a failure within the Gaudiya Matha. And I am also trying to implement. But if there is no success, then once again I will have… Expand>

[Srila Prabhupada said] "I am making an experiment with this Governing Board. I do not know if it will succeed, but I am making the experiment. My Guru Maharaja had the idea for a Governing Board. And although he tried to implement it, it was a failure within the Gaudiya Matha. And I am also trying to implement. But if there is no success, then once again I will have to take all managerial responsibilities. You know, I was planning that you and Govinda dasi would be as one Governing Board member. Half." I was very surprised and said to Srila Prabhupada, "I don't think this would be very successful, because I have a female body, and it simply wouldn't work." And he said, "Yes. Tamala Krsna has also agreed. It will not work."

From the book "Yamuna Devi," Vol 1 p 343.

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Krsna played football

Siddha-svarupa: Football they call soccer here. [break] Prabhupada: ...men in one party? Manasvi: Eleven. Devotee: Did Krsna play that? [laughter] Prabhupada: Unless Krsna played, how you can play? [break] Football play is very popular in India, and rugby. What is that called, rugby? Manasvi: No, that is hockey. Prabhupada: Hockey, hockey, yes… Expand>

Siddha-svarupa: Football they call soccer here. [break] 

Prabhupada: ...men in one party? 

Manasvi: Eleven. Devotee: Did Krsna play that? [laughter] 

Prabhupada: Unless Krsna played, how you can play? [break] Football play is very popular in India, and rugby. What is that called, rugby?

Manasvi: No, that is hockey.

Prabhupada: Hockey, hockey, yes.

Morning Walk — June 19, 1975, Honolulu

 

Sometimes Krsna and Balarama would play on Their flutes, sometimes They would throw ropes and stones devised for getting fruits from the trees, sometimes They would throw only stones, and sometimes, Their ankle bells tinkling, They would play football with fruits like bael and amalaki.

From Srila Prabhupada's translation of SB 10.11.39-40

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Happiness is the property of the devotees

Happiness is meant for the devotees, not for the karmis, the jnanis or the yogis. It is the property of the devotees. Just like these devotees are chanting very happily. They are not expecting anything. They are happy by chanting. That's all… Expand>

Happiness is meant for the devotees, not for the karmis, the jnanis or the yogis. It is the property of the devotees. Just like these devotees are chanting very happily. They are not expecting anything. They are happy by chanting. That's all.

Srila Prabhupada — June 22, 1975, Los Angeles

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Slaughterhouse schools

Actually the modern educational institutions are different grades of slaughter houses. If you can open an ideal institution for the future children of our associates, it will be a great service… Expand>

Actually the modern educational institutions are different grades of slaughter houses. If you can open an ideal institution for the future children of our associates, it will be a great service.

From Srila Prabhupada's letter to Hansadutta — Los Angeles 11 January, 1968

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Bhaktivedantas

The bhaktivedantas are impartial in distributing the transcendental knowledge of devotional service. To them no one is enemy or friend; no one is educated or uneducated. No one is especially favorable, and no one is unfavorable. The bhakti-vedantas see that the people in general are wasting time in false sensuous things. Their business is to get the ignorant mass of… Expand>

The bhaktivedantas are impartial in distributing the transcendental knowledge of devotional service. To them no one is enemy or friend; no one is educated or uneducated. No one is especially favorable, and no one is unfavorable. The bhakti-vedantas see that the people in general are wasting time in false sensuous things. Their business is to get the ignorant mass of people to reestablish their lost relationship with the Personality of Godhead. By such endeavor, even the most forgetful soul is roused up to the sense of spiritual life, and thus being initiated by the bhakti-vedantas, the people in general gradually progress on the path of transcendental realization.  

From Srila Prabhupada's purport to SB 1.5.24

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How the whole economic problem can be solved

Actually as I have already discussed in my Srimad-Bhagavatam, for economic problem one requires a little land and a few cows. Then the whole economic problem is solved. We should utilize our time for elevating ourselves in Krishna Consciousness than for so-called economic development. If we are satisfied with plain living, with minimum time and the balance time is… Expand>

Actually as I have already discussed in my Srimad-Bhagavatam, for economic problem one requires a little land and a few cows. Then the whole economic problem is solved. We should utilize our time for elevating ourselves in Krishna Consciousness than for so-called economic development. If we are satisfied with plain living, with minimum time and the balance time is engaged for elevating our Krishna Conscious program, then every man can be transferred to Goloka Vrindaban, just in this very life. The modern civilization has encumbered the mode of living and people are engaged all the time in the matter of eating, sleeping, defending, and mating.

From Srila Prabhupada's letter to Hansadutta — Los Angeles 11 January, 1968

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Srila Prabhupada cannot protect farcical disciples

It is not very difficult to follow the four regulative principles. No illicit sex. There is no question of stopping sex, but no illicit sex. Unfortunately, they're so unfortunate that although they have got their wife, they go to another girl, and although the girl has one husband, she goes to another man. So unfortunate. These things should be stopped if you'll want… Expand>

It is not very difficult to follow the four regulative principles. No illicit sex. There is no question of stopping sex, but no illicit sex. Unfortunately, they're so unfortunate that although they have got their wife, they go to another girl, and although the girl has one husband, she goes to another man. So unfortunate. These things should be stopped if you'll want to be serious; otherwise, make a farce and do whatever you like. I cannot give you protection. That is not possible.

So you must have to follow these rules and regulation if you are serious. Then take initiation. Otherwise, don't make farce. Don't make farce. That is my request. One has to be very determined, bhajante mam drdha-vratah. This word is used in the Bhagavata: drdha-vratah, strong determination: "Yes, in this life I shall go back to home, back to Godhead." This is determination. And what is the difficulty? No difficulty. Chants Hare Krsna mantra. You are taking the beads, sixteen rounds. You can be finished, utmost two hours or three hours. So you have got twenty-four hours. If you want to sleep, of course, twenty-three hours, that is another thing. You have to minimize your sleeping. If you cannot finish sixteen rounds, then you must not sleep on that day; you must not eat. Why don't you forget to eat, forget? Why do you forget chanting Hare Krsna? This is negligence, aparadha, offense. Rather, you should forget your sleeping and eating and must finish sixteen rounds. This is called determination. This is called determination. So you are welcome to take initiation, but if you are neglectful, if you want to make it a farce, that is your business. I cannot give you any protection.

From Srila Prabhupada's lecture on Srimad-Bhagavatam 1.16.35 — January 28, 1974, Honolulu

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Srila Prabhupada as past and future guru

Govinda dasi: Srila Prabhupada? So, our relationship with you as spiritual master has existed eternally in the past, or will exist eternally? Prabhupada: That don't bother with it. Go on, do with minimum. Past and present, you are present, the commentary is just carry out the orders, that's all. When you have accepted spiritual master, carry out, that's all. cakhu-dan… Expand>

Govinda dasi: Srila Prabhupada? So, our relationship with you as spiritual master has existed eternally in the past, or will exist eternally?

Prabhupada: That don't bother with it. Go on, do with minimum.

Past and present, you are present, the commentary is just carry out the orders, that's all. When you have accepted spiritual master, carry out, that's all. Cakhu-dan dilo jei, janme janme prabhu sei. Past means that, then you admit to your disciple, that in the past you could not carry out, therefore accept another birth. So, carry out. That is the point. What is the use of talking past, present and future? Ar na koriho mane asa. This is wanted. Don't think of anything else. That is the point.

Room Conversation — June 12, 1975, Honolulu

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Nitya-siddha, Srila Prabhupada

There are many devotees who are eternal servants of the Lord. They are specifically known as nitya-siddha, eternally perfect. Although the nitya-siddhas appear in the material world and seem to be common members of the world, they never forget the Supreme Personality of Godhead in any condition. This is the symptom of a nitya-siddha. The nitya-siddha never forgets his… Expand>

There are many devotees who are eternal servants of the Lord. They are specifically known as nitya-siddha, eternally perfect. Although the nitya-siddhas appear in the material world and seem to be common members of the world, they never forget the Supreme Personality of Godhead in any condition. This is the symptom of a nitya-siddha.

The nitya-siddha never forgets his relationship with the Supreme Personality. By the order of the Supreme Personality of Godhead, the nitya-siddha remains within this material world like an ordinary man, but the only business of the nitya-siddha is to broadcast the glories of the Lord.

From Srila Prabhupada's purport to Cc Madhya 5.113

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The poet Allen Ginsberg praised Srila Prabhupada thus:

Swami Bhaktivedanta came to the USA and went swiftly to the archetype spiritual neighborhood, the New York Lower East Side, and installed intact an ancient, perfectly preserved piece of street India. He adorned a storefront as his ashram and adored Krishna therein and by patience and good humor, singing, chanting and expounding Sanskrit terminology day by day… Expand>

Swami Bhaktivedanta came to the USA and went swiftly to the archetype spiritual neighborhood, the New York Lower East Side, and installed intact an ancient, perfectly preserved piece of street India. He adorned a storefront as his ashram and adored Krishna therein and by patience and good humor, singing, chanting and expounding Sanskrit terminology day by day established Krishna consciousness in the psychedelic (mind manifesting) center of America East. To choose to attend to the Lower East Side, what kindness and humility and intelligence!

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Krsna comes, feeling pain for us

This is the mission of Sri Caitanya Mahaprabhu, that you go and preach and make propaganda about krsna-upadesa. This is Krsna consciousness movement. We are teaching all our men how to spread krsna-upadesa, how to spread Krsna consciousness. Then anartha upasamam saksat. Then all the unwanted things he has contaminated will be finished. Then pure consciousness... Pure… Expand>

This is the mission of Sri Caitanya Mahaprabhu, that you go and preach and make propaganda about krsna-upadesa. This is Krsna consciousness movement. We are teaching all our men how to spread krsna-upadesa, how to spread Krsna consciousness. Then anartha upasamam saksat. Then all the unwanted things he has contaminated will be finished. Then pure consciousness... Pure consciousness is Krsna consciousness. Pure consciousness means to understand that "I am very much intimately connected with Krsna as part and parcel." Just like my finger is very intimately connected with my body. Intimate... If there is little pain in the finger, I become so much disturbed because I have got intimate connection with this finger. Similarly, we have got intimate connection with Krsna, and we are fallen. Therefore Krsna also feels little pain, and therefore He comes down: paritranaya sadhunam vinasaya ca duskrtam dharma-samsthapanarthaya sambhavami yuge yuge [Bg. 4.8] Krsna is feeling pain. So you become Krsna conscious, then Krsna will feel pleasure. That is Krsna consciousness movement.

From Srila Prabhupada's lecture on Srimad-Bhagavatam 1.7.7 — Vrndavana, April 24, 1975

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The Lord's form

The Lord's form is always youthful. Every limb and every part of His body is properly formed, free from defect. His eyes and lips are pinkish like the rising sun. He is always prepared to give shelter to the surrendered soul, and anyone so fortunate as to look upon Him feels all satisfaction. The Lord is always worthy to be the master of the surrendered soul, for He… Expand>

The Lord's form is always youthful. Every limb and every part of His body is properly formed, free from defect. His eyes and lips are pinkish like the rising sun. He is always prepared to give shelter to the surrendered soul, and anyone so fortunate as to look upon Him feels all satisfaction. The Lord is always worthy to be the master of the surrendered soul, for He is the ocean of mercy.

(Srila Prabhupada's translation of SB 4.8.46)

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Why Krsna is called Paramesvara

Krsna has many types of potencies, parasya saktir vividhaiva sruyate svabhav... , because He has to execute so many affairs, this material world, spiritual world, and just imagine so big universe. There are innumerable universes, and in each and every universe there are so many planets, so many different kinds of living entities, and He has to manage everything… Expand>

Krsna has many types of potencies, parasya saktir vividhaiva sruyate svabhav... , because He has to execute so many affairs, this material world, spiritual world, and just imagine so big universe. There are innumerable universes, and in each and every universe there are so many planets, so many different kinds of living entities, and He has to manage everything.

Therefore He is called Paramesvara. Paramesvara means the supreme controller. And Krsna says in the Bhagavad-gita, sarvasya caham hrdi sannivistah [Bg. 15.15]: "I am living in everyone's heart." Now, imagine. There are innumerable universes, and each and every universe, there are innumerable planets, and in each and every planet, there are innumerable towns and cities, and each and every town, there are innumerable living entities, and Krsna has to manage all of them. That is Krsna.

From Srila Prabhupada's lecture on Srimad-Bhagavatam 1.7.6 — Vrndavana, April 18, 1975

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All-knowing, all-powerful Krsna

Sri Krsna, in His Paramatma feature, lives in the hearts of all living beings in both the transcendental and mundane creations. As the Paramatma, He witnesses all actions the living beings perform in all phases of time, namely past, present and future. Sri Krsna knows what the living beings have done for hundreds and thousands of past births, and He sees what they are… Expand>

Sri Krsna, in His Paramatma feature, lives in the hearts of all living beings in both the transcendental and mundane creations. As the Paramatma, He witnesses all actions the living beings perform in all phases of time, namely past, present and future. Sri Krsna knows what the living beings have done for hundreds and thousands of past births, and He sees what they are doing now; therefore He knows the results of their present actions that will fructify in the future. As stated in the Bhagavad-gita, the entire cosmic situation is created as soon as He glances over the material energy. Nothing can exist without His superintendence. Since He sees even the abode where the collective living beings rest, He is the original Narayana.

(From Srila Prabhupada's purport to Cc Adi 2.46)

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Devotees who go away

Ranganatha Dasa asked, "What happens to devotees who are initiated, even as brahmanas, and then they go away?" Srila Prabhupada replied, "That is the fault of the recommender… Expand>

Ranganatha Dasa asked, "What happens to devotees who are initiated, even as brahmanas, and then they go away?"

Srila Prabhupada replied, "That is the fault of the recommender."

From Memories of Srila Prabhupada, CD 64.

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Temporary relief work: a misleading deviation from our real duty

The Lord comes here to reestablish the principles of religion, and the basic principle is the development of an attitude of surrender to Him. This is the Lord's last instruction in the Bhagavad-gita (18.66): sarva-dharman parityajya mam ekam saranam vraja. "Give up all other processes and just surrender unto Me alone." Unfortunately, foolish men have misinterpreted… Expand>

The Lord comes here to reestablish the principles of religion, and the basic principle is the development of an attitude of surrender to Him. This is the Lord's last instruction in the Bhagavad-gita (18.66): sarva-dharman parityajya mam ekam saranam vraja. "Give up all other processes and just surrender unto Me alone." Unfortunately, foolish men have misinterpreted this prime teaching and misled the masses of people in diverse ways. People have been urged to open hospitals but not to educate themselves to enter into the spiritual kingdom by devotional service. They have been taught to take interest only in temporary relief work, which can never bring real happiness to the living entity. They start varieties of public and semi-governmental institutions to tackle the devastating power of nature, but they don't know how to pacify insurmountable nature. Many men are advertised as great scholars of the Bhagavad-gita, but they overlook the Gita's message, by which material nature can be pacified. Powerful nature can be pacified only by the awakening of God consciousness, as clearly pointed out in the Bhagavad-gita (7.14).

In this mantra, Sri Isopanisad teaches that one must perfectly know both sambhuti (the Personality of Godhead) and vinasa (the temporary material manifestation), side by side. By knowing the material manifestation alone, one cannot be saved, for in the course of nature there is devastation at every moment (ahany ahani bhutani gacchantiha yamalayam). Nor can one be saved from these devastations by the opening of hospitals. One can be saved only by complete knowledge of the eternal life of bliss and awareness. The whole Vedic scheme is meant to educate men in this art of attaining eternal life. People are often misguided by temporary attractive things based on sense gratification, but service rendered to the sense objects is both misleading and degrading.

We must therefore save ourselves and our fellow man in the right way. There is no question of liking or disliking the truth. It is there. If we want to be saved from repeated birth and death, we must take to the devotional service of the Lord. There can be no compromise, for this is a matter of necessity.

From Srila Prabhupada's purport to Isopanisad mantra 14

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Srila Prabhupada came to give culture, including dress style

When I was speaking in Berkeley University sometimes in the year 1966, one Indian student stood up, and he said, "Swamiji, what this Krsna consciousness movement will do? We require now technology." So I replied, "Yes. You are after technology. So you are a beggar. I am not a beggar. I have come here to give something. That is the difference. I have come here to give… Expand>

When I was speaking in Berkeley University sometimes in the year 1966, one Indian student stood up, and he said, "Swamiji, what this Krsna consciousness movement will do? We require now technology."

So I replied, "Yes. You are after technology. So you are a beggar. I am not a beggar. I have come here to give something. That is the difference. I have come here to give some culture, and you have come to imitate the Western civilization by technology. That is the difference. You'll remain a beggar, I shall remain a giver. That is the difference."

So still I am maintaining that position of giving, not taking. Before me, so many svamijis went there. They did not give, but they took something and came here and advertised themselves as foreign-returned sannyasi and exploited the people. They lost even their original dress.

Everyone knows, I have never changed my dress. Rather, I have given the dress to the foreigners, and they have taken it. The Ramakrishna Mission people came to request me that I dress myself in coat, pant, hat. Because they are doing. Their so-called svami, they are dressed in coat, pant, hat. So this is a culture. This culture is meant for the human society.

Fortunately, this culture developed on this land of Bharata-varsa. Unfortunately, people are so much bewildered that they are giving up this culture. That is the most regrettable portion of..., of our movement. Anyway, my mission was that I shall go to America, and if some of the American boys and girls, younger section, would accept it, then I'll bring them here to show these rascals that how great this culture is.

From Srila Prabhupada's lecture on Srimad-Bhagavatam 1.9.48 — June 14, 1973, Mayapur

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Akrura sees Krsna and Balarama

When Akrura entered Vrndavana, he saw Krsna and Balarama engaged in supervising the milking of the cows. Krsna was dressed in yellow garments and Balarama in bluish. Akrura also saw that Their eyes were exactly like the beautiful lotus flower that grows during the autumn season. He saw Krsna and Balarama in the spring of Their youth. Although They had the same bodily… Expand>

When Akrura entered Vrndavana, he saw Krsna and Balarama engaged in supervising the milking of the cows. Krsna was dressed in yellow garments and Balarama in bluish. Akrura also saw that Their eyes were exactly like the beautiful lotus flower that grows during the autumn season. He saw Krsna and Balarama in the spring of Their youth. Although They had the same bodily features, Krsna was blackish in complexion, whereas Balarama was whitish. Both were the shelter of the goddess of fortune. They had well-constructed bodies, beautiful hands and pleasing faces, and They were as strong as elephants. Now, after seeing Their footprints, marked with flag, trident, thunderbolt and lotus, Akrura actually saw Krsna and Balarama face to face. Although They were the most influential personalities, They were glancing at him with smiling faces. Akrura could understand that both Krsna and Balarama had returned from tending cows in the forest; They had taken Their baths and were dressed with fresh clothing and garlanded with flowers and with necklaces made of valuable jewels. Their bodies were smeared with the pulp of sandalwood. Akrura greatly appreciated the aroma of the flowers and sandalwood and Their bodily presence. He considered himself very fortunate to see Krsna, the Supreme Personality of Godhead, and His plenary expansion, Balarama, face to face, for he knew that They were the original personalities of the creation.

From KRSNA book, by Srila Prabhupada

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Read Brahma Samhita very carefully

Brahma Samhita is the gist of the Srimad-Bhagavatam. In the Bhagavad gita as well as in the Srimad-Bhagavatam, Krishna is accepted as Supreme Lord & everything about him is nicely described there, similarly in the Brahma-Samhita everything about Krishna is perfectly described. In the very beginning of the book, Krishna is accepted as the Supreme Lord existing… Expand>

Brahma Samhita is the gist of the Srimad-Bhagavatam. In the Bhagavad gita as well as in the Srimad-Bhagavatam, Krishna is accepted as Supreme Lord & everything about him is nicely described there, similarly in the Brahma-Samhita everything about Krishna is perfectly described. In the very beginning of the book, Krishna is accepted as the Supreme Lord existing eternally in his transcendental form and is the cause of all causes. One who reads Brahma Samhita very carefully & scrutinizingly can understand everything of Krishna without any fault. I recommend, therefore that all my students read Brahma Samhita very carefully — especially because it was translated personally by my spiritual master Srimad Bhaktisiddhanta Sarasvati Goswami Maharaja.

From Srila Prabhupada's letter to Pradyumna — Calcutta 17 October, 1967

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Vedic religion means varnasrama-dharma

Vedic religion means varnasrama-dharma. Krsna says, God says, catur-varnyam maya srstam [Bg. 4.13]. So that is obligatory. Just like law is obligatory. You cannot say that "I don't take this law." No. You have to take it if you want to have a happy [society]… Expand>

Vedic religion means varnasrama-dharma. Krsna says, God says, catur-varnyam maya srstam [Bg. 4.13]. So that is obligatory. Just like law is obligatory. You cannot say that "I don't take this law." No. You have to take it if you want to have a happy [society].

Srila Prabhupada — Answers to a Questionnaire from Bhavan's Journal; New Vrndavana, 28 June 1976

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We cannot live under a tree as did Srila Rupa Gosvami

Srila Rupa Gosvami, after retiring from his minister's seat in the government, went to Vrndavana and lived beneath a tree, like Maharaja Prthu. Since then, many people have gone to Vrndavana to imitate Rupa Gosvami's behavior. Instead of advancing in spiritual life, many have fallen into material habits and even in Vrndavana have become victims of illicit sex… Expand>

Srila Rupa Gosvami, after retiring from his minister's seat in the government, went to Vrndavana and lived beneath a tree, like Maharaja Prthu. Since then, many people have gone to Vrndavana to imitate Rupa Gosvami's behavior. Instead of advancing in spiritual life, many have fallen into material habits and even in Vrndavana have become victims of illicit sex, gambling and intoxication. The Krsna consciousness movement has been introduced in the Western countries, but it is not possible for Westerners to go to the forest and practice the severe austerities which were ideally practiced by Prthu Maharaja or Rupa Gosvami. However, Westerners or anyone else can follow in the footsteps of Srila Bhaktisiddhanta Sarasvati Thakura by living in a temple, which is transcendental to residence in a forest, and to vow to accept krsna-prasada and nothing else, follow the regulative principles and chant sixteen rounds daily of the Hare Krsna mantra. In this way, one's spiritual life will never be disturbed.

From Srila Prabhupada's purport to SB 4.23.5

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Following in the footsteps of Srila Rupa Gosvami

In Vrndavana there are prakrta-sahajiyas who say that writing books or even touching books is taboo. For them, devotional service means being relieved from these activities. Whenever they are asked to hear a recitation of Vedic literature, they refuse, saying, "What business do we have reading or hearing transcendental literatures? They are meant for neophytes." They… Expand>

In Vrndavana there are prakrta-sahajiyas who say that writing books or even touching books is taboo. For them, devotional service means being relieved from these activities. Whenever they are asked to hear a recitation of Vedic literature, they refuse, saying, "What business do we have reading or hearing transcendental literatures? They are meant for neophytes." They pose themselves as too elevated to exert energy for reading, writing and hearing. However, pure devotees under the guidance of Srila Rupa Gosvami reject this sahajiya philosophy. It is certainly not good to write literature for money or reputation, but to write books and publish them for the enlightenment of the general populace is real service to the Lord. That was Srila Bhaktisiddhanta Sarasvati's opinion, and he specifically told his disciples to write books. He actually preferred to publish books rather than establish temples. Temple construction is meant for the general populace and neophyte devotees, but the business of advanced and empowered devotees is to write books, publish them and distribute them widely. According to Bhaktisiddhanta Sarasvati Thakura, distributing literature is like playing on a great mrdanga. Consequently we always request members of the International Society for Krishna Consciousness to publish as many books as possible and distribute them widely throughout the world. By thus following in the footsteps of Srila Rupa Gosvami, one can become a rupanuga devotee.

From Srila Prabhupada's purport to Cc Madhya 19.132

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If sincere, a "bad" devotee is not bad

Even if you find in devotee something bad, and his behavior is not in the standard, but because he is Krsna conscious, he has no other business, he is sadhu. Api cet suduracaro bhajate mam ananya-bhak, sadhur eva sa mantavyah [Bg. 9.30]. He is sadhu. He is saintly man. Even if you find some defect in his character, because he is sticking to Krsna consciousness, he is… Expand>

Even if you find in devotee something bad, and his behavior is not in the standard, but because he is Krsna conscious, he has no other business, he is sadhu. Api cet suduracaro bhajate mam ananya-bhak, sadhur eva sa mantavyah [Bg. 9.30]. He is sadhu. He is saintly man. Even if you find some defect in his character, because he is sticking to Krsna consciousness, he is saintly. Krsna says. How is that, a saintly man has got some this bad character? So that answer is next verse: ksipram bhavati dharmatma sasvac-chantim nigacchati kaunteya pratijanihi na me bhaktah pranasyati [Bg. 9.31] "Yes, there are some defects. It is right. But it will be very soon finished." Just like you make the switch off, electric fan. So after the switch is off, still it is moving. But that movement is not real movement because the switch is off. It will stop very soon.

Srila Prabhupada — June 22, 1975, Los Angeles

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Purely chanting

We must be purely chanting. But we should not be disappointed, even impure. Therefore we must have fixed chanting process. Because we are not in the pure stage. Therefore, by force, just like a boy in the school. We had this training in our childhood school. Our teacher would ask me, "You write ten pages, handwriting." So that means practicing ten pages, my… Expand>

We must be purely chanting. But we should not be disappointed, even impure. Therefore we must have fixed chanting process. Because we are not in the pure stage. Therefore, by force, just like a boy in the school. We had this training in our childhood school. Our teacher would ask me, "You write ten pages, handwriting." So that means practicing ten pages, my handwriting will be set up. So if we do not even follow sixteen rounds, where is the question of chanting Hare Krsna? So don't be artificial; don't be a showbottle. Be real thing. And that is wanted. If you want real benefit of spiritual life, don't be showbottle. If one can chant purified offenseless, once krsna-nama, he is free from all material bondage. Once only.

From Srila Prabhupada's lecture on Srimad-Bhagavatam 1.16.26-30 — Hawaii, January 23, 1974

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Dangers of mixed bhakti

Unfortunately, in present day society in the name of suddha-bhakti various types of mixed devotion such as karma-misra (mixed with fruitive action), jnana-misra (mixed with speculative knowledge) and yoga-misra (mixed with various types of yoga processes) as well as various polluted and imaginary conceptions are spreading everywhere like germs of plague. People in… Expand>

Unfortunately, in present day society in the name of suddha-bhakti various types of mixed devotion such as karma-misra (mixed with fruitive action), jnana-misra (mixed with speculative knowledge) and yoga-misra (mixed with various types of yoga processes) as well as various polluted and imaginary conceptions are spreading everywhere like germs of plague. People in general consider these polluted and mixed conceptions to be bhakti, respect them as such, and thus remain deprived of suddha-bhakti. These polluted and mixed concepts are our greatest enemies. Some people say that there is no value in bhakti, that God is an imaginary sentiment only, that man has merely created the image of a God in his imagination, and that bhakti is just a diseased state of consciousness which cannot benefit us in any way. These types of people, though opposed to bhakti, cannot do much harm to us because we can easily recognise them and avoid them. But those who propagate that bhagavad-bhakti is the highest dharma yet behave against the principles of suddha-bhakti and also instruct others against the principles of suddha-bhakti can be especially harmful to us. In the name of bhakti they instruct us against the actual principles of bhakti and ultimately lead us onto a path which is totally opposed to bhagavad-bhakti. Therefore, with great endeavour our previous acaryas have defined the svarupa or intrinsic nature of bhakti and have repeatedly cautioned us to keep ourselves away from polluted and mixed concepts.

(From Bhakti-tattva-viveka, by Srila Bhaktivinoda Thakura)

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