November 6, 2013
Just as Krsna does not take a step away from Vrndavana, Krsna's devotee also does not like to leave Vrndavana. However, when he has to tend to Krsna's business, he leaves Vrndavana. After finishing his mission, a pure devotee returns home, back to Vrndavana, back to Godhead.
>>> Ref. VedaBase => Madhya 13.156
November 5, 2013
In India I lived in Vrndavana, and now I am in America, but this does not mean that I am out of Vrndavana, because if I think of Krsna always, then I'm always in Vrndavana, regardless of the material designation. Krsna consciousness means that one always lives with Krsna on that spiritual planet, Goloka Vrndavana, and that one is simply waiting to give up this material body.
From "Beyond Birth and Death" by Srila Prabhupada
November 4, 2013
Na hi gopyam hi sadhunam: "Sadhu, those who are saintly person, for them there is no secret." There is no secret. There is no privacy. A sadhu has no privacy. Just now in our ordinary social affairs, there is difference between private life and his public life. Now, if somebody is teacher... Now, he is very good teacher, he can explain very nicely a subject matter, but his private life is not very good, then he is not a teacher, he is not a sadhu. That is Vedic conception. One must be a teacher according to his own behavior in life. There is no secrecy or privacy. Now, we think that "We don't mind what is private character. We don't mind. We are concerned with his teaching." No. That sort of teaching will not have any effect. Caitanya Mahaprabhu said, apani acari prabhu jiveri siksaya: a teacher must demonstrate in his practical life what he is teaching. That is the meaning of acarya.
From Srila Prabhupada's Govardhana Puja Lecture in New York on November 4, 1966^ Show less
November 3, 2013
You have no experience here in your country. Have you got any experience? But in India we have got experience how in the morning the cowboy takes some food from the mother and with the cows he goes to the field. The cows are let loose on the grazing ground. They are enjoying, and this cowboy is sometimes singing. The flute, Krsna's flute is because He is cowboy.
The cowboys still play in that flute. In India you'll find. Because the cows are let... They are doing their own work, and what this boy will do? They are playing. There are many cowherds boys, they are playing. Sometimes playing on flutes, sometimes sporting, sometimes eating. So Krsna was exactly doing like that. All the cowboy friend went with Him. Krsna was, of course, a very rich man's son. His father was very rich. So He used to take with Him very nice foodstuff, lugdoo, kacauri. And other, His poor friends, they were taking capatis, dry capatis. [laughs] So they were enjoying, dividing, "Your food, my food, his food."
And sometimes there was some trouble in the forest because Kamsa was after Krsna to kill Him. He was sending his assistants. So some asura would come, Bakasura, Aghasura, and Krsna would kill. And the boys would return and narrate the story to their mother. "Oh, my dear mother! Such and such thing happened and Krsna killed it! Very..." [laughter] The mother will, "Oh, yes, our Krsna is very wonderful!" [laughter]
So Krsna was their enjoyment. That's all. The mother is speaking of Krsna, the boy is speaking of Krsna. So therefore they did not know anything but Krsna. Krsna. Whenever there is some trouble, "Oh Krsna." When there is fire, "Oh, Krsna."
That is the beauty of Vrndavana. Their mind is absorbed in Krsna. Not through philosophy. Not through understanding, but natural love. "Krsna is our village boy, our relative, our friend, our lover, our master." Some way or other, Krsna. That is the beauty. Therefore Sukadeva Gosvami is describing the playing of the boys.
ittham satam brahma-sukhanubhutya
dasyam gatanam para-daivatena
sakam vijahruh krta-punya-punjah [SB 10.12.11]
"Oh, these boys playing with Krsna, they have attained this position, oh, after, I mean to say, accumulating many, many births pious activities."
Krta-punya punjah. Just like a man collects dollar, dollar, dollar, dollar, dollar, and one time he amasses money, say, millions of dollars. Similarly, Sukadeva Gosvami is describing that these boys who are playing with Krsna, they have amassed their pious activities for millions and billions of births.
>>> Ref. VedaBase => Room Conversation -- New York, April 11, 1969
November 2, 2013
In the Brahma-samhita the transcendental land of Vrndavana is described as being always spiritual. That spiritual land is populated by goddesses of fortune, who are known as gopis. These are all beloved of Krsna, and Krsna is the only lover of all those gopis. The trees of that land are all desire trees: you can have anything you want from any tree. The land is made of touchstone and the water is nectar. In that land all speech is song, all walking is dancing, and the constant companion is the flute. Everything is self-illuminated, just like the sun and moon in this material world. The human form of life is meant for understanding this transcendental land of Vrndavana, and one who is fortunate should cultivate knowledge of Vrndavana and its residents. In that supreme abode of Krsna are surabhi cows who overflood the land with milk. Since not even a moment there is misused, there is no past, present or future. An expansion of that Vrndavana is present on this earth, and superior devotees worship the earthly Vrndavana as nondifferent from the supreme abode. No one can appreciate Vrndavana without being highly elevated in spiritual knowledge, Krsna consciousness. According to ordinary experience, Vrndavana appears to be just like an ordinary tract of land, but in the eyes of a highly elevated devotee, it is as good as the original Vrndavana. A great saintly acarya has sung: "When will my mind be cleared of all dirty things so I will be able to see Vrndavana as it is? And when will I be able to understand the literature left by the Six Gosvamis so that I will be able to understand the transcendental pastimes of Radha and Krsna?"
Teachings Of Lord Chaitanya 31: The Supreme Perfection
October 31, 2013
Even there is no loss by falling down from this path, that does not mean that we should neglect it. No. Formerly, in Medical College of Calcutta the students who failed in the final examination, they were given some title, L.M.S., "License in Medical, Medicine and Surgery," L.M.S. And those who passed, they were given the title M.D. or M.D. So even by failure, they would get some title and allowed to practice as medical man. But that does not mean that we may try to fail also. No. The aim should be to become successful, not to fail. Even though we are in failure, still, there is profit undoubtedly, but we should not aim to that objective. We should be determined that in this very life we must have a spiritual realization perfectly.
>>> Ref. VedaBase => Bhagavad-gita 2.49-51 -- New York, April 5, 1966^ Show less
October 30, 2013
Putana wanted to serve Krsna by feeding Krsna with her breast, but the purpose was the breast was poison, so Krsna would suck the milk and He would die. There is a different motive. But still, Krsna is so kind that He thought that "This rascal Putana, she wanted to kill Me, but she does not know that I am not a person to be killed, but still, although the motive was to kill Me, but she has served Me to suck her breast. I have drunk her milk. So she is My mother. So she is My mother. Never mind she came with a motive."
So this is the Krsna consciousness benefit. Of course, we should not have any more... Kamsa. Kamsa, just like. He was simply thinking of Krsna. He was Krsna conscious fully, always thinking of Krsna. But the motive was to kill. So still, Kamsa got liberation because he was constantly thinking of Krsna. But ac... That is not bhakti. Bhakti is the same thinking of Krsna -- favorably. Anukulyena krsnanusilanam [Cc. Madhya 19.167]. That is bhakti. To think of Krsna as enemy, that is not required. One may think, but a devotee, how can he think of Krsna as enemy? He thinks of Krsna as friend, as son, as master, as lover. A devotee thinks like that, whereas a demon or an enemy of Krsna, he's always thinking of... This is the difference between demon and devotee. Demon is thinking how to wipe out, how to banish Krsna, how to kill Krsna. They don't want Krsna. That is demonic.
>>> Ref. VedaBase => Bhagavad-gita 2.39 -- London, September 12, 1973
October 29, 2013
...always trying to render some service to the Lord. How? Priti-purvakam: "with love and faith." Not that "Oh, I have to do it? All right, let me do." No. "Oh, I have to do it? Let me do it nicely." Unless there is love, you cannot do it nicely, any matter. In the material world also, unless you have got some attachment for something, you cannot act it very nicely. Just like a musician. Because one has got a good attachment for music, he tries to perform it very perfectly. So love is the basis. Similarly, when you serve Krsna, if you have no love for Krsna, you cannot serve Him very nicely. And Krsna also does not accept your service if it is not done in great love and affection. That is the basic principle. Krsna does not require your service. He is self-sufficient. He has got many servants anywhere and everywhere. So Krsna does not require our service. It is our interest. If we render service to Krsna, then we become happy. That is the profit.
>>> Ref. VedaBase => Bhagavad-gita 2.39 -- London, September 12, 1973^ Show less
October 28, 2013
Every man is hungry for spiritual happiness. Therefore they are not satisfied. They are trying to gratify their senses in so many ways, but still they are not satisfied, because actually he is hungry. Just like this child crying. Mother is offering something, but he's still crying. That means he is asking something which the mother cannot understand. Similarly, the dissatisfaction of the modern world means that actually everyone is hankering after spiritual happiness. But nobody is offering. And even if it is offered, they cannot understand. They do not take it.
From Srila Prabhupada's lecture on Bhagavad-gita 2.40-45 -- Los Angeles, December 13, 1968^ Show less
October 27, 2013
Krsna consciousness, or bhakti, devotional service, means to develop attachment for Krsna and in the same proportion develop detachment for material sense gratification. Two things cannot go on. Just like here is a glass containing water. If you want to put milk in this glass, then you have to throw away the water. If you think that "I shall keep half water, half milk," that can be done, but both of them becomes diluted or polluted. If you want to keep milk, then you have to throw out the water, and if you want to keep water, then you cannot keep milk. Similarly, bhakti paresanubhavah. This is the test. If you become Krsna conscious, if you are improving in spiritual life, proportionately you'll be detached from materialistic way of life. That is the test. Simply thinking that "I am meditating so much, I am making very good advance," is not. You have to test. The test is that your... Improvement of spiritual life means that you become detached to the materialistic way of life. Bhaktih paresanubhavo viraktir anyatra syat [SB 11.2.42].
From Srila Prabhupada's lecture on Bhagavad-gita 2.40-45 -- Los Angeles, December 13, 1968^ Show less
October 26, 2013
avinasi tu tad viddhi
yena sarvam idam tatam
na kascit kartum arhati [Bg. 2.17]
Now Krsna is giving a practical way of understanding the presence of soul. He says, yena sarvam idam tatam: "One thing, which is spread all over the body, that is avinasi." That means immortal. So what is that which is spread all over the body? It is not the skin, not the... This is also spread over the body. The skin, the bone, the marrow, the blood -- they are also spread over the body, but Krsna is not meaning this material things. The actual active principle within this body is the spirit soul. Now, in medical science, bones are being replaced; flesh also being replaced; blood is also being replaced by injection. So everything can be replaced materially by scientific improvement. But when that things which is immortal, that is gone, it cannot be replaced. Even nowadays the heart is being replaced, but no medical science or any science has ever been able to replace the life. So he's giving the example that that presence of the soul is perceived by consciousness. So the flesh is there, the bone is there, the blood is also there, but when the consciousness is not there, that means it is finished. Because the consciousness is there, therefore any part of the body, if we pinch, we can feel pains and pleasure. And when the consciousness is not there, when the man is dead, the flesh is there, the blood is there and other ingredients are there, but there is no more life because it is useless now. Therefore Krsna says that avinasi tu tad viddhi yena sarvam idam tatam. The tatam means spread. The consciousness is spread. If we pinch in this part, by consciousness you'll feel pain, or this part or any part of the body, because the consciousness is there, you feel pains and pleasure. So Krsna points out that this consciousness is immortal, avyaya.
>>> Ref. VedaBase => Bhagavad-gita 2.17 -- Mexico, February 17, 1975
October 25, 2013
Ksatriya means who gives protection the citizens from being hurt by the irreligious person. That is called ksatriya. Ksat. Ksat means injury, and tra means deliver. Just like Maharaja Pariksit. When he saw that a black man Kali was going to kill a cow, so he was going to inflict injury to the cow, and immediately Maharaja Pariksit took his sword, that to give protection to the cow from the injury of black man. So that violence required. Tit for tat. One who is going to commit violence unnecessarily, the king, government, should immediately take the sword and kill that person. That is government's duty. Had it been Vedic culture prevailing now, all these persons who are unnecessarily killing the cows in the slaughterhouse, they would have been killed by the king. "You have done so sinful." So that kind of killing is pious. To give protection innocent citizen or animals from being injured by the rascals, the government or the king should take his sword and kill immediately. This kind of killing is there in the Bhagavad gita. Not that general killing. You can capriciously kill anyone and give the evidence, "Oh, it is Bhagavad-gita. It is there." How... See how rascals, they are interpreting. Therefore we are presenting Bhagavad-gita as it is, without interpreting in a rascal's way.
>>> Ref. VedaBase => Bhagavad-gita 2.36-37 -- London, September 4, 1973
October 24, 2013
Srila Prabhupada said:
The prayers of Narottama dasa Thakura. This sound is above the material platform. It is directly from the spiritual platform. And there is no need of understanding the language. It is just like a thunderburst. Everyone can hear the sound of thunder--there is no misunderstanding. Similarly, these songs are above the material platform, and they crack like thunder within your heart.
From Srila Prabhupada-lilamrta
October 23, 2013
Yesterday I was presented with a paper, Indian government scheme to help people starting small-scale industries, and government is ready to help. [aside:] You sit cross-legged, not like that. All of you. So a small industry, there are so many motor parts, so many other parts. About 200, 300 items, government is ready to help a small industry. But the government does not know or the leaders do not know that to engage people in such industrial affair means to bring them to the sudra platform. Sudra platform. Every government is encouraging people how to become sudra.
>>> Ref. VedaBase => Bhagavad-gita 2.31 -- London, September 1, 1973^ Show less
October 22, 2013
In this Parasara-smrti it is said: ksatriyo hi praja raksan sastra, sastra-panih pradandayan. Sastra-pani means always with sword in the hand for the benefit of the prajas. He [the ksatriya] should be so strong. "Oh, you are a thief? You have stolen?" Immediately cut his hand, bas. This one example will stop millions of thieves not to commit stealing. Simply by cutting. Even a hundred years ago this system was prevalent in Kashmir. If a thief is arrested and if he's proved that he has stolen, immediately king will cut off his two hands. Bas, finished.
>>> Ref. VedaBase => Bhagavad-gita 2.32 -- London, September 2, 1973
October 21, 2013
Everyone is sinful. The government is sinful, the people are sinful. Then how you can become happy? It is a fool's paradise, sinful paradise. How you can be happy? Therefore despite all sorts of education, scientific improvement, brainwash and so many things, people are unhappy. Diseased, unhappy, dissatisfaction, confusion, this is going on. Because everything is not properly done. The government is not strict.
>>> Ref. VedaBase => Bhagavad-gita 2.32 -- London, September 2, 1973
October 20, 2013
Guest: Is the exterior clothing important?
Prabhupada: Yes, important. Just like officially the policeman must dress, but a policeman sometimes in ordinary cloth also, that's his duty. But that is special case. But external, external dress is also required. In the dress of a police if he is a thief, that is very dangerous. That is very dangerous. Just like this dress of sannyasi, saffron cloth, one will respect that "Here is a sannyasi." But if he is a thief in a dress of a sannyasi, that is dangerous.
From: My Glorious Master, by Bhurijana Prabhu.
October 19, 2013
So Krsna consciousness movement is so nice, if you make friendship with Krsna, then you can talk with Krsna as Yudhisthira Maharaja requested: "Krsna, kindly stay a few days more." So Krsna, not few days more, Krsna will remain perpetually with you if you love Krsna.
From Srila Prabhupada's lecture on Srimad-Bhagavatam 1.8.45 -- Los Angeles, May 7, 1973
October 18, 2013
A devotee always appreciates the activities of other devotees. Yudhisthira Maharaja was appreciating the qualities of Prahlada, and that is one symptom of a pure devotee. A pure devotee never thinks himself great; he always thinks that other devotees are greater than himself. The King was thinking, "Prahlada Maharaja is actually a devotee of the Lord, while I am nothing,"
>>> Ref. VedaBase => NoD, Attracting Krsna
October 18, 2013
In the Manu-smrti it is said that if a man, a murderer, one man has killed another man... Why man? Even animal. He's a murderer. Now murdering is no offense. They are killing daily so many babies within the womb, murderers. That has become a custom. They're killing hundreds and thousands of animals daily in the slaughterhouse. It has become a custom. So now even human being, murder, he's not condemned to death. This means everyone is sinful.
>>> Ref. VedaBase => Bhagavad-gita 2.32 -- London, September 2, 1973
October 16, 2013
When one develops pure love for the Lord, he derives an ocean of transcendental happiness from the association of the Personality of Godhead. To qualify oneself to reach this stage of life is the highest perfection.
>>> Ref. VedaBase => Adi 1.56
October 15, 2013
...if one is claiming that he is a brahmana, it is the government's duty to see whether he's strictly following the brahmana principles: samo damas titiksa, arjavam, whether he is strictly following how to become self-controlled, how to remain always pure, clean, suci. Brahmanas' another name is suci, always cleansed. Similarly arjavam, simplicity. Brahmana's life should be very simple. They should not imitate the ksatriyas and the vaisyas and the sudras....
Ksatriya must be always prepared, and if required, to fight also, whether people are keeping their own principle of religion. That is ksatriya's duty. He, if [a] brahmana is bluffing people, that "I am brahmana," but he is acting as a sudra, immediately ksatriya should point out and offer him fight, "Why you are cheating people? Why you are cheating people?" Similarly, a ksatriya is declaring himself that "I am ksatriya," but he's acting as a sudra, it is the ksatriya's or the government's duty, that, "Why you are cheating people?"
So a ksatriya's business is always prepared to fight. Fight means that to see that everyone is acting nicely. Because if you are not acting nicely, and if I say that "You are not acting nicely," you'll be angry. Upadeso hi murkhanam prakopaya na santaye. Because if one is actually brahmana, he must act as a brahmana. So if somebody says that "You are declaring yourself as brahmana but you are not following the brahmana principle," he will be angry. But a ksatriya's duty is that if he is angry, he should be punished immediately.
Ref. VedaBase => Bhagavad-gita 2.31 -- London, September 1, 1973^ Show less
October 15, 2013
Regarding serving your godbrothers, this is a very good practice. The Spiritual Master is never without His followers, so to serve the Spiritual Master also means to be the servant of His disciples. When you want to serve the king, you must also serve his minister, secretary, and everyone who serves him. And to serve his servants may please him more than to serve the king personally. So the Spiritual Master is not alone. He is always with His entourage. We are not impersonalists. We take care of every part of the whole, as much as one should take care of his hat as well as his shoes. Both are equally important for the upkeep of the body. I hope that you will understand this rightly.
>>> Ref. VedaBase => Letter to: Sivananda -- Los Angeles 23 January, 1969^ Show less
October 13, 2013
This spirit of ksatriya was prevalent even, say, three hundred years ago in India. There was a king, Yasomanta Sena. He was the commander-in-chief of Emperor Aurangzeb. So in one fight, he was defeated and came back to his home. So his wife heard that "My husband has been defeated. He's coming back home." So she asked the caretaker to close the door of the palace. So when Yasomanta Sena came there, he saw that his palace door is closed. Then he sent message to the queen that "Why you have closed the door? I have come home." So messenger came and informed that "The king has come. So he is asking to open the door." The queen replied, "Who is king? Yasomanta Sena. No, no. Yasomanta Sena cannot come being defeated. Yasomanta Sena either he conquers the battle or he lays down his body there dead. So the man who has come, he must be somebody pretender. He is not King Yasomanta Sena." So she refused to open the door. This is the spirit of ksatriya spirit.
Ref. VedaBase => Bhagavad-gita 2.33-35 -- London, September 3, 1973^ Show less
October 12, 2013
Unfortunately, the so-called government men, they are also sudras. The so-called priests, they are also sudras. The so-called vaisyas, they are sudras. The whole world is now full of sudras. So you cannot expect anything very nice in this situation because everything is being conducted by sudras.
Ref. VedaBase => Bhagavad-gita 2.31 -- London, September 1, 1973^ Show less
October 11, 2013
I was staying in the Calcutta temple. The temple president had somehow become preoccupied with doing business - for the temple, but doing business nonetheless - and he wasn't taking care of the devotees. Most of the devotees were quite disturbed. We weren't getting proper food, we were new in India, and we depended on the temple president to make many arrangements for us. The devotees were just waiting for Srila Prabhupada to come. When Srila Prabhupada did come, many devotees approached him and complained about the conditions in the temple and about the temple president. Eventually Srila Prabhupada called a meeting with all the devotees, and he heard all of their complaints. He listened very sympathetically, very patiently, and then he made a managerial arrangement. He formed a committee, and he said that the committee should meet every week and that whatever they decided should be recorded in a book that everyone should sign. And then, whatever they decided, they should do. But then Srila Prabhupada's mood changed and he started talking about his own struggles - and I would say his own sufferings - in bringing Krsna consciousness to the West and spreading Krsna consciousness: two heart attacks; some buzzing in his brain in New York, as he explained it; and suffering in so many ways to spread Krsna consciousness. "I don't even wish to discuss how much I suffered," Srila Prabhupada said, "but I never complained because my policy was always 'Everything for Krsna and nothing for myself.'"
Many Moons - by Giriraj Swami - Torchlight Publishing 2012, pp 257-258^ Show less
October 10, 2013
There are many stories of Sati, chaste women. Nala-damayanti. Her husband became so poverty-stricken. He was king, but he became later on so poverty-stricken that he had no sufficient cloth. The husband and wife was putting on the same cloth, half and half. So still, still there was no divorce. You see. Still the woman did not consider... She was also king's daughter. But the husband has fallen down to so much poverty-stricken condition. "So why shall I live with him?" These are some of the extreme examples of chastity. Not to speak of olden days, I have seen in Bombay, in 1935 or '34, on the roadside, there was a beggar. The beggar, the face was defaced. Might be some accident. His eyes and everything became defaced. He could not see, everything became useless. So he, he was sitting on the roadside, and his wife also, also sitting. But I saw that beggar was neat and clean. The wife was also neat and clean. The wife's business was that to keep the husband always neat and clean and fresh and bring him there and again take him at home. Young woman. So I could understand that the wife is so chaste. She has not left such ugly husband. Because his face was defaced. And helping him. Because they require some money.
From Srila Prabhupada's lecture on Bhagavad-gita 1.40 -- London, July 28, 1973^ Show less
October 9, 2013
Srutayah, scriptures. Suppose somebody sticks to the scriptures. So scriptures, there are different types of scripture. So they are vibhinna. Vibhinna means different types. So how we can become purified by, even by following the scriptures? Tarko 'pratisthah smrtayo vibhinna na casav rsir yasya matam na bhinnam. Muni means thoughtful, philosophers. If we follow a particular type of philosopher, that is also not perfect because I may be under the care of a philosopher, frog philosopher. So that is also not sure. Tarko 'pratisthah smrtayo vibhinna na casav rsir yasya matam na bhinnam, dharmasya tattvam nihitam guhayam.
Therefore to become pure or to understand the essence of purity is very confidential. It is not to be acquired by our own efforts, by argument or by being expert in scripture or by becoming a philosopher or a similar way. It is very confidential. Then how? Mahajano yena gatah sa panthah [Cc. Madhya 17.186]. You have to follow a pure devotee, acknowledged devotee. Similarly, in the Bhagavad-gita, if we follow Arjuna, then we understand Bhagavad-gita as it is. But if we don't follow Arjuna, if we follow somebody, Dr. Frog, or create our own interpretation, then we remain impure. So mahajano yena gatah sa panthah. We have to follow the footprints of mahajana, great soul.
Ref. VedaBase => Bhagavad-gita 2.1-10 and Talk -- Los Angeles, November 25, 1968^ Show less
October 8, 2013
So the situation of the world, due to ignorance of the soul they are creating so many sinful activities and becoming entangled. But they have no knowledge how they are becoming entangled. This is maya's, praksepatmika-sakti, avaranatmika. Although he is being entangled, but he's thinking that he's advancing, advancing in scientific knowledge. This is their knowledge. The gentleman was talking that he's a mining engineer. So mining engineer, his business is to make the atmosphere within the mine very comfortable. Just imagine, he has gone down within the earth just like the mousehole, and he's improving that mousehole. After being educated, after getting degrees, his position is to enter into the dark, dark, I mean to say, hole of the earth, and he's trying to scientific advancement by cleansing the air within the mine. He's condemned that he has been forced to give up the outer, outer space, free air. He has been condemned to go within the earth, and he's proud of scientific advancement. This is going on. This is scientific advancement.
Ref. VedaBase => Bhagavad-gita 2.28 -- London, August 30, 1973^ Show less
October 7, 2013
The distinction between a pure devotee and a karma-misra devotee is this: a pure devotee does not desire anything for material enjoyment, whereas a mixed devotee becomes a devotee to become a first-class enjoyer of this material world.
From Srila Prabhupada's purport to Bhag. 10.10.22^ Show less
October 6, 2013
...people have manufactured a civilization based on constant hard work.
Ref. VedaBase => MG 2: Getting Out the Material Mire^ Show less
October 5, 2013
If you think this is a brass-made idol, then it will remain a brass-made idol to you forever. But if you elevate yourself to higher platform of Krsna consciousness, then Krsna, this Krsna, will talk with you. This Krsna will talk with you.
Srila Prabhupada, speaking at Sri Sri Rukmini Dvarakanatha
Deity Installation -- Los Angeles, July 16, 1969
October 4, 2013
Devotees who are always absorbed in thoughts of Krsna will soon see Krsna face to face without a doubt. In other words, devotees who are always engaged in Krsna consciousness and are fully absorbed in thoughts of Krsna certainly return home, back to Godhead. They then see Krsna directly, face to face, talk with Him and enjoy His company. This is confirmed in the Bhagavad-gita (4.9): tyaktva deham punar janma naiti mam eti so 'rjuna. Because during his lifetime a pure devotee is always speaking of Krsna and engaging in His service, as soon as he gives up his body he immediately returns to Goloka Vrndavana, where Krsna is personally present. He then meets Krsna directly. This is successful human life. This is the meaning of prakateha anibe satvara: The pure devotee will soon see the personal manifestation of Lord Sri Krsna.
Ref. VedaBase => Madhya 13.155^ Show less
October 3, 2013
We must always remember that we are in a material circumstance wherein at every moment our mind is subject to agitation. Actually we are not in a very comfortable situation. We are always thinking that by changing our situation we will overcome our mental agitation, and we are always thinking that when we reach a certain point, all mental agitations will disappear. But it is the nature of the material world that we cannot be free from anxiety. Our dilemma is that we are always trying to make a solution to our problems, but this universe is so designed that these solutions never come.
Srila Prabhupada, from "The Perfection of Yoga"^ Show less
October 2, 2013
A young hippie stood up and shouted, "Hey, Swamiji!" People in the audience turned around and looked. "You said if we're not careful, in the next life we'll become a dog. But I want to tell you that I don't mind if I become a dog in my next life."
"You have my blessings," said Prabhupada, and the young man sat down.
From Srila Prabhupada-lilamrta^ Show less
October 1, 2013
Preaching purifies us of these material tendencies for sense gratification. It is simply a matter of time that you will see this.
From Srila Prabhupada's Letter to: Jagaddhatri, Pasupati, Sailogata, Pamela — Dallas 30 July, 1975^ Show less
September 30, 2013
[Srila Prabhupada] assured me, "In the future there will be a history of how Vedic culture was brought to America. We are introducing a new style of life and civilization. Everything should be ideal. Others have never dreamt of such a civilization: free life, happy life, no anxiety, and hope-great hope, that we are going back home, back to Godhead. Through increased distribution of our books, America and then the whole world will become Krsna conscious. All the world is in darkness. The scientists like Darwin and Freud are all in darkness. One day the whole world will appreciate how we have changed the face of the world from darkness to light."
Ramesvara Swami, BTG 13-08, 1978.^ Show less
September 29, 2013
Because people have no idea what is the soul, therefore they think that stopping war will help us in peaceful condition of the society. There are so many troubles so long this body is there. War is one of the items. Even war is stopped, there is no question that people will live forever. No. That is not the law of nature. Duhkhalayam asasvatam [Bg. 8.15]. This life, the problem is how to stop our contact with this material body That is the problem. Not that these general people, they are thinking, "If war, there is no war, then we shall be very happy." How you'll stop your war with maya? Maya has declared war with you, or you have declared war with maya. Daivi hy esa gunamayi mama maya duratyaya [Bg. 7.14]. The maya, the material nature is enforcing, "Why you are closing this door?" "Oh, because it is very cold outside." Who is forcing? Immediately there will be cold, immediately there will be fog, immediately there will be excessive heat, immediately there may be earthquake. How you can stop it? So they simply think... Just like innocent child, they are concerned with the immediate problem. But sane man is concerned with the ultimate problem. So our ultimate problem is not this war. The ultimate problem is repetition of birth and death.
Ref. VedaBase => Bhagavad-gita 2.27-38 -- Los Angeles, December 11, 1968^ Show less
September 28, 2013
If one seeks the favor of a devotee instead of directly asking favors from the Supreme Personality of Godhead, one is very easily successful. Srila Bhaktivinoda Thakura has therefore recommended: vaisnava thakura tomara kukkura bhuliya janaha more, krsna se tomara krsna dite para. One should desire to become like a dog in strictly following a devotee. Krsna is in the hand of a devotee. Adurlabham atma-bhaktau. Thus without the favor of a devotee, one cannot directly approach Krsna, what to speak of engaging in His service.
From Srila Prabhupada's purport to SB 10.10.25^ Show less
September 27, 2013
Advaita: Swamiji, last night our window was broken. Was that maya striking at us?
Advaita: Last night my window was broken. Was that maya striking?
Advaita: Kids broke the window?
Prabhupada: Yes. Maya is always striking. Why do you take only a window? Why do you compact maya in the window? He is without window, within the window. Maya is not only limited to a certain extent. The whole world is maya. Jagan mithya. The whole universe is maya. Only that part is not maya where the chanting Hare Krsna is there.
Devotees: Haribol. Hare Krsna.
Prabhupada: As soon as there was some slacking in Hare Krsna the maya struck. [laughs] Yes. Yes.
Ref. VedaBase => Room Conversation -- New York, April 11, 1969^ Show less