Interviewer: As far as rites which you practice and demands upon you which Krsna makes, what are any of these rites or demands? That is must you eat special foods, wear special clothing, special…, anything special which you put upon your face, sign, symbols, and also, is there any connection of Krsna consciousness to the meditation of yoga or of Zen, and what of physical fitness? How does Krsna consciousness look at this?

Prabhupada: Our process is to accept everything which conduces to develop Krsna's love. So those methods are given by experienced acaryas, that "You just follow." Just like when a child tries to walk, the mother gives some direction or some help in a wooden plank, that "You try to move in this way. You will learn how to walk," similarly, there are certain principles given by experienced acaryas. If we follow those principles, then we can work or we can go to the perfection of Krsna consciousness movement. It is not the method that is important. The real important is how to develop your love of Krsna. If somebody develops love of Krsna, or God, without those methods,there is no objection. We are not limited by the methods or ritualistic methods. But there are certain ritualistic method, which, if one follows, then he can quickly learn the art of Krsna consciousness. Just like we restrict our students in four principles: illicit sex life and intoxication, gambling, and meat-eating. So it is not that a gambler or a meat-eater or a man addicted to illicit sex life, he cannot love Krsna. It is not that. But that is very rare case. If he follows these principles, then it will be easier for him. Because Krsna, or God is pure, so so long one is impure in his habits, it is not possible for him. So these are the purificatory processes. And so far our signals or some marks on the body — just like we take tilaka; we have some beads — this means… Just like it is practical. When I was in Montreal and other cities, when we passed through the road, the children, the persons, they also said, "Hare Krsna!" So these marks and
this symbolic representation reminds others to Krsna consciousness. Just like a policeman, as soon as he appears in his dress, "Oh, here is a policeman," so similarly, these things are also required to remind others. Our process is to raise persons to Krsna consciousness. So if by our symbolic representation one immediately remembers Krsna, that is our success.

>>> Ref. VedaBase => Interview — Seattle, September 24, 1968