My Guru Maharaja used to say, prana ache yara sei hetu pracara. A person can become a preacher if he has got life. A dead man cannot become a preacher. So you must be very enthusiastic that "I shall preach the glories of the Lord to my best capacity."

It is better to commit suicide by swallowing poison than to associate with people who desire other things than Krishna, or seek the enjoyment of such things. Having begun to serve Hari, if such a person becomes attached to things other than Krishna, he is utterly ruined. Bharata became king of Bharatavarsha.

So much land is lying, and these rascals are not developing. And they are making... What is that? Coal stone. Coal. They are interested with these bricks and stones, not green vegetables. Such a rascal government. Give them facility. We know how to do it. Annad bhavanti bhutani parjanyad anna-sambhavah, yajnad bhavati parjanyah [Bg. 3.14]. Let them engage in kirtana.

Suppose you have got one thousand dollars in your pocket. You spend it for some good cause. But that sort of sacrifice is also cause of your bondage. Now, suppose you have given to a poor man one hundred dollars to help. According to law of karma, you have given one hundred dollars to a poor man to help him.

One who is engaged in Lord Krsna's devotional service lives in a direct relationship with the Supreme Lord, so there is no doubt that his position is transcendental from the very beginning. A devotee does not live on the material plane -- he lives in Krsna.

Arjuna says that "I'll not fight. I'll not fight with my relatives and brothers for the sake of achieving some kingdom. No, no, no." Now, for the ordinary man it appears to be: "Oh, Arjuna is very nice man, nonviolent. He's giving up everything for the sake of his relatives. Oh, what a nice man he is." This is ordinary calculation. But what Krsna says? "You are fool, damn fool number one." You see? And that we have already discussed. Asocyan anvasocas tvam prajna-vadams ca...

All Vedic literatures maintain that Srimad-Bhagavatam has to be learned from the person bhagavata, and to understand it one has to engage in pure devotional service. Srimad-Bhagavatam cannot be understood by so-called erudite scholars or grammarians.

All kinds of mental concoction, mental speculation, should be given up. That is the science. That is the beginning of our spiritual life, that "I shall not use my mind for my activities. I shall wait for the direction from the higher authority, supreme consciousness. Then I shall act."

...so far these senses are concerned, that should be under my control. I should not be servant of my senses. And that is possible when I am situated in the spiritual platform of consciousness. Otherwise it is not possible. I cannot control my senses if I am on the material plane. It is impossible. But I can control my senses... But this is possible. This is possible. It is not impossible fact. This "swami"... We are known as swami....

This bodily affection is false affection. Because the body will not exist. Suppose I and my wife, or my children, we are all very happy. Pasyann api na pasyati. Tesam nidhanam pramattah pasyann api na pasyati. It is said in the Bhagavata that... Now, for example, suppose if you are preparing very nice thing, a nice, very nice house. All right. If somebody asks you, "Well, sir, why you are building such nice house?" Now, if you answer, "Yes,...

...what is this manifestation in the course of this material world, so many things coming? Just like a bubble in the ocean. If you travel over the seas you will find so many waves are tossing each other, and so many bubbles are formed, and again it is submerged in the water -- no account of it.

We have to work. Without working even our, this body and soul cannot go. It is a misconception that for spiritual realization he hasn't got to work. No, he has got to work more. Persons who are not for spiritual realization, they may be engaged in work for eight hours only, but those who are engaged for spiritual realization, oh, they are engaged twenty-four hours, twenty-four hours. That is the difference. And that difference is...