Vrndavana-dhama, ordinary man cannot see. Therefore Narottama dasa Thakura says,

rupa-raghunatha-pade haibe akuti
kabe hama bujhabo sri yugala-piriti
visaya chadiya kabe suddha ha’be mana
kabe hama herabo sri-vrndavana

Vrndavana, if you come from anywhere by the train and aeroplane and see Vrndavana, that is not seeing Vrndavana. Vrndavana-seeing means,

visaya chadiya kabe suddha ha’be mana
kabe hama herabo sri-vrndavana

When we shall be free from visaya… Visaya means ahara-nidra-bhaya-maithunam [Hitopadesa 25]. So who can give up visaya unless it is a great devotee? Others cannot. Visaya, it is very difficult. But if one is advanced devotee — param drstva nivartate [Bg. 2.59] — they can give up. So if you come to Vrndavana and arrange for a visaya-bhoga — ahara-nidra-bhaya-maithunam — then Vrndavana is far away. Visaya chadiya. The whole Krsna сonsciousness movement is on the basis of visaya chadiya.

And Sri Locana dasa Thakura also sings, visaya chadiya se rase majiya, mukhe bolo hari hari. Visaya chadiya. If… Of course, in the beginning it is not possible, but the ultimate goal of life is to give up visaya — no more ahara-nidra-bhaya-maithuna. That is called visaya chadiya.

From Srila Prabhupada’s lecture on Srimad-Bhagavatam 6.2.14 — September 17, 1975, Vrndavana