Learned devotees accept even conditions of distress as representing the presence of the Supreme Lord.

When a devotee is in distress, he sees that the Lord has appeared as distress just to relieve or purify the devotee from the contamination of the material world. While one is within this material world, one is in various conditions, and  therefore a devotee sees a condition of distress as but another feature of the Lord. Tat te’nukampam susamiksamanah (SB 10.14.8). A devotee, therefore, regards distress as a great favor of the Lord because he understands that he is being cleansed of contamination. Tesam aham  samuddharta mrtyu-samsara-sagarat (Bg.  12.7). The appearance of distress is a negative process intended to give the devotee relief from this material world, which is called mrtyu-samsara, or the constant repetition of birth and death. To save a surrendered soul from repeated birth and death, the Lord purifies him of contamination by offering him a little distress. This cannot be understood by a nondevotee, but a devotee can see this because he is vipascit, or learned. A nondevotee, therefore, is perturbed in distress, but a devotee welcomes distress as another feature of the Lord. Sarvam khalv idam brahma. A devotee can actually see that there is only the Supreme Personality of Godhead and no second entity. Ekam evadvitiyam. There is only the Lord, who presents Himself in different energies.

From Srila Prabhupada’s  purport to Srimad Bhagavatam 10.2.28